Unashamed Loved with Amber Cantorna / Transcript

Note: Can I Say This at Church is produced for audio listening and is transcribed from Patreon version of the conversation. If able, I strongly encourage you to listen to the audio, which has inflection, emotion, sarcasm where applicable, and emphasis for points that may not come across well in written word. This transcript is generated using a combination of my ears and software, and may contain errors. Please check the episode for clarity before quoting in print.

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Amber Cantorna 0:01

I think the thing is a lot of LGBT people, sometimes they feel cornered, like it's like it's their job to go and advocate for themselves. And they shouldn't have to do that, right. Like, that's exhausting to have to defend your existence all the time and it's in a safe space. It's, it's traumatizing. So we really need the allies to step up and to have those conversations. I think often stories are a great way to go. That's a lot of what I've done with with my story is go into those spaces and share my story. I feel like it's not until you really know somebody that personally identifies that way, whether it's your you know, you suddenly have a brother or a cousin or aunt or somebody that comes out, you know, oh, something that you thought was way out here, as those people you know, suddenly is right in here and your very own family, it's somebody that you love, it's very care about, and suddenly your perspective shifts, right, because you know, that person you care about that person. And so I think having conversations around stories like that really make a difference. I don't think it's people argue theology a lot, but I think it's really stories that change hearts

Unknown Speaker 1:17

church would have done

Seth Price 1:25

we are all very, very good at pointing fingers, aren't we? I am. I know I am. We create little sub pockets of humans that are better than other humans, we other people. So So, so quickly. We make people feel shameful and guilty about things that often I don't think we need to one of those things is their gender and their sexuality. Now, I'm aware that there are many, many articles and fundamentalist evangelicals that would say, Seth, you are ridiculous. This, that and the other and I'm here to tell you, I don't care. I do not care. I am thankful though, for people like Amber can torna So Amber came on the show, she has created something called the Unashamed love collective. It's a group that you'll hear her describe kind of its purpose and what it does and I think spaces like the Unashamed low collective should should exist need to exist and they take intentionality and that's what I'm so thankful about with Amber. So that's it I wanted to get into this one quickly. So here we go

Unknown Speaker 2:41

guess then on church but there is hope. somewhere to go someone to feed and who if not bringers of some justice sweet My name

Seth Price 3:35

is Amber can torna and I've been terrified all day that I'm gonna say that wrong. That's right. It's

Amber Cantorna 3:42

a lot. It's okay.

Seth Price 3:43

It was that right? Yeah, that's right. Can we did it y'all can't see because I'm not going to do the video this week, y'all, but I'm excited about that. So anyway, I have joined you tonight or you have joined me on the internet tonight because that's the world that we live with each other. Absolutely. Yeah, that's this is now a holy space because two or more are gathered for gathered together 566 If you count the animals so Anyway, welcome to the show. And Glenn, if you're listening, I don't think he listens. I think whatever doesn't matter. Thanks for putting us together. And again, sorry for my delinquency and getting back with you. But for those that are listening in, they're going okay. So I saw the show notes. What is an amber who is an amber, what what do you say to that?

Amber Cantorna 4:33

I am an amber. I am such a such thing. I am an author. I am a speaker. I work primarily at the intersections of LGBTQ identities and faith. Helping LGBT people navigate the coming out process, mainly those that come from conservative evangelical backgrounds, because that was my background and my story and so it's played a significant role in my life. And I have therefore had a passion for for helping others kind of walk that same journey.

Seth Price 5:09

Yeah. So in, say, two minutes, because I did YouTube you is that? Can you use that as a verb? Is you anyway. Um, and and I listened to bits and pieces of your story because I normally read whatever we're going to talk about, so that I can form questions that hopefully no one else asks, because that's more fun. But I haven't done that, because we haven't. I haven't read anything for this conversation. So it's as freeform as it can be. Can you give a bit of that backstory as you feel like it's relevant to some of what you're doing now? And what you're on to talk about tonight? Like, why did those two make sense for you to do?

Amber Cantorna 5:50

Sure. So I grew up in a very conservative evangelical environment. My father has been in a very high powered position at Focus on the Family for over

Seth Price 6:01

30 years. Stops and right. James Dobson focus on yeah, pretty close. Pretty close. No, no, not you're dead. But that's, that's that ministry.

Amber Cantorna 6:09

Yeah. But yeah. But Dobson is the leader of the family. So I was actually, I was born in Montana. But by the time I was three, we had relocated to Southern California, where Focus on the Family was starting up. And then when they moved and kind of transplanted themselves to Colorado Springs, my family moved with them. And so we came and put down roots in Colorado, which, for anybody that kind of grew up in the evangelical realm knows, is like this epicenter for evangelical ministries, you know, we've got Focus on the Family, we've got compassion, we've got the navigators, we've got New Life church, it's just like this hub for all these evangelical ministries. So that was the culture that I grew up in. And I was homeschooled, and I was raised very much in the heart of purity culture. And that really informed my understanding of the world and myself and faith until I was in my early 20s, and realized I was gay. Which came at that like much later time in life, right because of purity culture, in which you you didn't date and you didn't. And you I was homeschooled. So I wasn't even like around other people a whole lot that like, like he would be in a high school setting where you're engaging in, in different relationships and kind of learning and growing, as one should, during that time in life. And so I really didn't have any of that exposure to any diversity of any kind. And so it took me until I was in my early 20s, to start realizing that I was gay, because I had no vocabulary to put to my experience. And when I did come out, it went exactly as you would have expected it to for the daughter of a focus on the family. employee. Yeah, embraces

Seth Price 8:00

all over prodigal daughter returns just fattened calf out

Amber Cantorna 8:07

on high, yes, that. No, they, I mean, they compared me to murderers and pedophiles and took away my keys from their house. And so they felt like it.

Seth Price 8:18

But you know, where they hide it? Right? Because you're still in the family? Maybe, maybe they hide it in a different spot. I know where my mom hides the key. If she she disowned me, so I can stop anyway. Doesn't matter. I am. Yeah. So I got about that far in to you talking about your story on a few of the videos that I watched. Then I got angry. And I turned it off. And I didn't go back into it. And I'm aware that you've written a book about that as well. I almost bought it. And then I didn't want to get angry. And because I've read four or five stories like that, the most recent book would have been out love by Yeah. Who have also had on the show, but yeah, I just I want to I think I want to go back in story. Yeah, I just I think I want to go back into regular theology books. That that that don't have any personal stories in them and just get mad at Calvin and Jacob Arminius you just get mad at random people.

Amber Cantorna 9:18

You get x she's great at that. Who got the ball duck? Who's that? Cry? Oh, you Oh, you need to know Kathy ball. Cathy with a see Kathy with a K with a K with a K. Bolt. done incredible research on behalf of LGBT people. Especially as it relates to faith and history and from all different perspectives of medical and psychological and cultural history that have like brought us to where we are in this time and especially as it relates to evangelical history.

Seth Price 9:50

Interesting. Yes, I will. 100 Yes. So if so, say someone was listening. And one or two things happen either they knew that they were going to transcribe that in an episode. They're like, Wait, Kathy who with a K? How do you spell that last name?

Amber Cantorna 10:04

Bal D O ck, not how

Seth Price 10:07

I spelled it. But no, I will

Amber Cantorna 10:11

look her up because she is doing incredible work right now that uncovers like, what word homosexuality got in the Bible in the first place? Because actually, until 1946,

Seth Price 10:22

yeah, your grandparents are older than that word being in the Bible, if you're listening, so that you start realizing

Amber Cantorna 10:27

that you start unraveling a lot of things. Yeah, yeah. Because you have this assumption that it's always been there. And it's not at all true.

Seth Price 10:34

It's fun when I am, I had that conversation sometimes at work when people realize that I'm good at money. And I've enjoyed theology, those are my, those are my two things. And we'll have conversations like you know, after work, or they'll call me on the phone or whatever. And, and we'll go round around and the amount of education or literacy of the way that the Bible became the Bible, or really, I think any religious text is. So it's, it's disheartening, but it takes a lot of work. And most people I think, would rather not do the work. That's okay. So you were doing a new thing. And I think dropping Kathy's name in there kind of makes sense for what you're doing. So you have a community that I cheated and listen to 10 to 15 minutes of Glenn's episode. You like you called it a COVID? Baby or a COVID? Like, incubated like idea or something? Yeah. So it's not a book? Correct? It's not, it's not something you have to read. So there's no homework, then? None of that? Don't have to worry about any of that. Right? What what are you doing?

Amber Cantorna 11:39

It can't be homework, but it depends on how you decide to engage. So what

Seth Price 11:43

are you doing? What is it?

Amber Cantorna 11:47

So I, my pandemic, baby was what has now become the Unashamed lunch collective, and a online group gathering of kind of spiritual nomads, people in deconstruction people who are coming out people who are asking questions about life and face and trying to understand all the things right and just need a place to ask hard questions. And so it's become this beautiful group of people that gather online, and we do read a different book every month to kind of help expand our understanding of ourselves in the world and faith. Many of them are by LGBT authors or allies. But we're kind of expanding at this point to even include other faiths and other perspectives. And then we we dialogue about that content throughout the month, we have a meeting at the end of every month, virtually, where we gather together and discuss it. And then we host a live interview with the author of our book, which is pretty cool. Had some great authors on there, and some great discussions. But it's also become so much more than just just that it's become this community to save space for people to, to explore topics, to ask hard questions, and to do it in a safe space where, you know, it's private, so people don't know that you're in this group, you you it's a paid membership. So it keeps the trolls away. And, and people don't know that you're in there, it's nobody can see. And so it's it's a safe space to come in, you know, talk about the hard things of life. And I think one of the things I love most about it is just seeing how people really rally around one another, and really show up for one another in the midst of all of the hard things of life, you know, and so it's just really been a beautiful thing to see.

Seth Price 13:35

Yeah. Yeah. Let me restate part of what you said in there and then ask a very sarcastic sorry, that's not how you say that word. A very sarcastic question, but a serious one. So what you described is a group of people struggling about God and needing a safe place to talk about it. And it apparently is not the institutional church that they were raised in. Well, how did we get here?

Amber Cantorna 14:03

I've had a lot of people kind of compare it to, to being church like church ish, you know, because that's kind of what it sounds like. And but yet for people inside the group, they're saying like, this is what church supposed to be.

Seth Price 14:18

Yes. What I mean, yeah, like, like, how did we How did we get so far away from from what should be I'm gonna steal something that I know Barbara brown Taylor has written because I've written it down that she did, it just can't find the book about like, you know, when I'm struggling with my faith, I hand it off to you because we're in community together. And I don't have to worry about it for a while. And when I'm ready and healthy to come back. I'll pick it back up. Or maybe, maybe, you know, I just lay that cross down for a while. Let that part die, find some new energy and move forward. But what why do you think that? Not that that is shouldn't exist because I also have a small private group on Facebook. It is not paywalled behind anything, not that it shouldn't be or whatever, and I'm in there less frequently than I like. But it's a very similar space where I will kick you out, if you're in there. I don't want to see your blog posts, don't advertise in here, I'll kick you out. And it's just a spot to go in there and say, whatever the hell you want. Um, and I love that place. And I liked it. I feel like I tried to protect it. But why do you feel like the church got to a place that it's not there?

Amber Cantorna 15:27

Well, I think the churches and institutions become too political, right? And too divisive. And, but the reality is that we need one another. And that's why people keep coming back. And they keep searching for these places in these communities. And, you know, we, this community is, does have a membership base to it. So it's $30 a month to be a part of, but like I said, I love that because it helps people to engage. And it helps us stay up and running to pay our author fees and our speaker fees for people to come in and talk to us. And then we also offer other things like a mid month Hangout, where you just get together and hang out online and play games or get to know one another, whatever. In fact, that's happening tonight, I think. And so we've got some volunteers to help lead some of those things. And, and, you know, being able to raise up some volunteers within this community that makes them feel like they have ownership and belonging in this space. And we've been able to launch our own website and do different things. And, and I love that, you know, it does keep the trolls out, because the trolls don't want to pay to, you know, so, you know, it creates some safe space. And, and I love that I love the way that people show up for one another, I think, I think at the core, that is it, we need one another, we need people, we need that safe haven. And I love watching people engage in that space.

Seth Price 16:57

Yeah, so you've been making it then since 2019 2020, or 20. Yeah. So thinking back over the last year and a half, depending on when in 2020, what has been a couple of the big changes for you, like where you're in a different spot than you were in then, because of the community that that has been fostered there.

Amber Cantorna 17:19

You know, I think, um, I mean, it's, it's even, even though I'm the leader of the group, it's become kind of a safe space, even for me, you know, and it's, it's forced me to also to learn and to grow, because I'm researching books each season. So we only, we only open it to new members twice a year. And we do that intentionally to be able to keep this community tight knit. So you don't feel like you have this constant flux of people coming and going, right? Because it's, it's hard to feel safe when there's this constant flux of people. And so you commit for a season, which is six months. And that way, we really kind of can cultivate that community. And so for me to as the leader, then I'm always researching these new things, these new ideas, these new topics of ways that we can learn and grow and expand, and kind of go to the next place. And so it's it's really easy to, to explore and to expand my own understandings and to try and lead them well in in that process. And so, I love that also, you know, I love the ways that it's pushing me to grow as a person as well.

Seth Price 18:24

So right before I got on with you, I went to your website, just to see what was on your blog, because why not? And I saw Darren on there. Then I like Darrin. Darrin Catherine. Yeah. Um, talk to me a bit about what y'all talked about. Just from the title and a little bit that I read. I was like, yes, Darren's the man. I've had him on the show a couple times. Last time we talked about soul, which is, you know, I love Darrin so much.

Amber Cantorna 18:52

Yeah, love. Actually hasn't happened yet. It's happening tomorrow night. What?

Seth Price 18:57

See, I don't know how to read. Oh, no, that's great.

Amber Cantorna 18:59

I mean, it'll, it'll, it will have happened by the time you post this. I just can't tell you what we've talked about yet, because I have. So but yeah, so once a quarter we open, we do an event that's open to the public. That is not just for our use of members, but that other people in the general public can engage in as well. And so we do kind of we try to engage in different topics of social justice. So we've done stuff around like mental health and boundaries. We've done stuff around the harms of conversion therapy. The one tomorrow night is on ally ship and anti racism. And then later this coming season, we'll also have one on like the harms of purity culture and how to heal from you know, sexual trauma and abuse with Dr. Tina Shermer sellers, who's also fantastic. Oh, so I love being able to engage in those conversations as well, right? It's, it's always insightful. It's always learning and growing. And I'm sure as you know, with the interviews that you do, like each person brings their own spin and their own taste to the conversation. And I love that. Some people are super chill and laid back. And some people just are super, super insightful and going at it all the time. And I just I love the personalities of each person that comes on.

Seth Price 20:18

I would agree with that. Yeah. What my wife does not like about the amount of interviews that I do is the volumes of books that I that I, like, there's literally I don't know, there's 40 over there on the floor. There's what's behind. I can't help myself. Um, but I don't know, I can't. Yeah, you

Amber Cantorna 20:37

just have your own library going, I know, I'd have mine. Well, she

Seth Price 20:40

told me to give some away. And I was like, What? No, you don't? It's not what you do. So I gave some to the church. But then I couldn't get them back. Because they're like in the church library now. Which part of me because of the topics that I'm touching? I feel subversive by putting those in the church library. I don't know that anybody even knows that we have a church library.

Amber Cantorna 21:01

Yes, slipped in there. Yeah.

Seth Price 21:03

So I joined the group. And it's a safe space, I'm in there for six months. What? Are there any off limit questions? Like? Can I just what is? What are the rules?

Amber Cantorna 21:18

Yeah, I mean, in terms of the people that are in there, I would say the majority of them are coming from some kind of conservative faith background, you know, or deconstructing evangelicalism or some other form of conservative faith. Not all of them, we do have some people that identify as atheist or agnostic or Muslim or, you know, Jewish, was, so we've got some diversity there. But I would say the majority of them are kind of in this deconstruction process. And so it's, it's meant to be a safe space to ask the questions. But I also do, you know, kind of monitor it, we've never had a problem. I think just because of the kind of people that it attracts. It's never we've never had a problem with people causing, you know, divisiveness. But I do monitor those kind of things. And those kind of questions and, and, really, it's what you get out of it is what you put into it. Like some people really love to engage online into discussion questions and really love some people love showing up for the mid month Hangouts. Some people love you know, they can't make it live. Because not everybody can make it live to our monthly gatherings, you know, where we span coast to coast and a few from around the world. And

Seth Price 22:35

when you say live, you mean like in person outside, in Colorado city, virtually a block away

Amber Cantorna 22:40

from the last Monday of every month? Yeah, originally online, but because we span, you know, four time zones. And people can make it to that live, and some people can't. And so we always record it and post it in the group there. And people some people watch it there. Some people never really engage in the discussions at all, but they just love reading the books and hearing the author interviews and, or doing it some people do it with their spouse and joint together and they love engaging that way, you know, or their partner and, and so everybody kind of has their own spin to it and how they engage that space. And that's what I love about it is you can engage in whatever way works best for you to get the benefit from it. Yeah. Can I ask orientation and get their feet wet know how to best get the get as much as they can for their membership? Yeah,

Seth Price 23:33

um, yeah. Can I ask a few vague questions for someone? Because I've been there. I don't know that I'm there anymore. But I was there, where I was sitting in church, knowing that statistically, people in the church are going to be LGBTQ, just statistically. Somebody says, definitely somebody's lying, if everybody says is, it's just not somebody lying. Right? Yeah. Anyway, so how does one adequately begin to bring those conversations up in their faith bodies in a way that opens that up in a non confrontational way? Because it's, I think it's hard for a lot of people to lose a community or lose a person. It's it's a hard spot to pick and I don't think that the church is still in a way that it should be that you can just bring that up. Not every church, there are some churches that are intentionally, you know, protecting that space. But a lot of the listeners, I don't think that that's the case if they still even go to church.

Amber Cantorna 24:43

Yeah, well, I think I think a lot of our members in the collective, whether they're LGBT or allies are there because they have left the church or they've been kicked out of their church and they stay on for some kind of community and So this is like kind of an a new way of doing that a new way of doing community, and hopefully a safe one where everybody feels like they belong. Yeah, I think that's what the church is meant to be. And not all of the churches are willing to have those hard conversations, unfortunately. And I think that it's not for lack of need, because like I said that the numbers are there, the statistics are there. But again, I think a lot of it goes back to politics and giving tithing and what's, you know, what will this do to their numbers? I mean, I've literally sat in a room of evangelical pastors, and had them look at me and say, like, if we come out as affirming this is gonna cost me my job, or my money, or my, you know, and I'm like, yeah, it's costing us our lives and our life, like, the price is high.

Seth Price 25:58

Yeah. So what does someone like me that wants to do better? What do we do stand up in a business meeting? And say, we need to do something here? Like, how do you begin with your experience? If someone was listening, like, we do need to do better? Where do you start?

Amber Cantorna 26:16

Yeah, I think it starts by having conversations.

Seth Price 26:19

Or with with, with whom?

Amber Cantorna 26:22

With Yeah, I mean, if you are an ally, I think the thing is a lot of LGBT people, sometimes they feel cornered, like it's like, it's their job to go and advocate for themselves. And they shouldn't have to do that, right. Like, that's exhausting to have to defend your existence all the time. And it's in a safe space. It's, it's traumatizing. So we really need the allies to step up and to have those conversations. I think often stories are a great way to go. That's a lot of what I've done with with my story is go into those spaces and share my story. I feel like it's not until you really know somebody that personally identifies that way, whether it's your you know, you suddenly have a brother or a cousin or an aunt or somebody that comes out, you know, oh, something that you thought was way out here, as those people, you know, suddenly is right in here and your very own family and somebody that you love and somebody care about, and suddenly your perspective shifts, right, because you know, that person you care about that person. And so I think having conversations around stories like that really make a difference. I don't think it's people argue theology a lot. But I think it's really stories that change hearts and minds.

Seth Price 27:32

I think that's 100%. True. Yeah. Yeah, yeah.

Amber Cantorna 27:35

And so sharing stories, having conversations about stories, I think, is really what has the power to kind of shift the conversation.

Unknown Speaker 27:45

If God has a phase, or phase mas, like you.

Seth Price 28:02

Do you remember like last year, I had all those weird ad breaks, like it would just randomly be something, we're not doing that instead, I thought I'd do this, I need your help. If you're able to head on over to the website for the show, there are two things that you can do. One is you head over the website, you click the Patreon button or support button, I forget what I call it, and you jump in there, those people help make this show a thing so that you can listen to it right now, to the easier one, you could just leave a rating and a review on the podcast app of choice that you currently use. Either one of those is fine. But I would love it if you would do either one, specifically the rating and reviewing it's an exponential thing, that the algorithms pick it up. And that's just math. It's just compounding on top of itself. Anyway, all that to say that was it. That was the ad break. And now we're going to get back into it.

So say COVID is birthing other projects for the church, not necessarily for you, Amber and for the community that you're building. Say it's breaking things or or just stating new things. Lots of big words tonight for some reason. Yeah, I also use masticate with my six year old earlier and she asked what it meant. And I told her and she did this. Like why did you not just say but I was you know, we were doing British accents and it sounded good in a British accent. So say that the pandemic has forced, one of the things my pastor said before, like pastors are just in hospice care for churches because the church is just slowly dying. But with death, always

Amber Cantorna 29:57

accelerating that Yeah, yeah, so sad.

Seth Price 30:01

Say, the parts of the church that refuse to change, lose power, because of either the ability to pay for things or the inability for people in a different age demographic or socio political or more gender, or whatever that is says, now we're done with your BS, and we're doing a new thing. And you could remake the thing and be a voice in that. What is the one or two things with a magic wand that you're like? Yeah, this and this does not exist in this community? Like, what is that? Is that? Is that purity? Culture? Is it this is it? What is it that you have built? Yeah, if we're going to rebuild faith bodies in the West, because we don't live everywhere, and and help to remove the things that cause shame, and trauma and guilt? What would that look like? So that my six year old kids, six year olds, kids, possibly are in a much healthier place? 2530 years from now, what would the what would be the thing that needs to be erased?

Amber Cantorna 31:01

Well, I think it'd be more than one thing. If I could flip it the opposite and say what it would be for the way I would say it would be for diversity and inclusion and celebrating that celebrate diversity and you celebrate inclusion, then that covers everybody, right? That covers all the marginalized identities of not just LGBT, but of people of color, and people who are disabled and people who are all these different, smaller groups of marginalized identities are suddenly celebrated. If you include diversity and inclusion, as kind of your overarching you know, whatever you call it, whether it's your, your mantra, your, you know, your, your, like, the kind of the rainbow over your church, you know, like, all the things have a space here. I think that would really shift. A lot of the division that we're that we're seeing take place. Suddenly everybody has a home.

Seth Price 32:06

Yeah. See? Yeah, yeah, I like that. Um, I don't want to say this question. I don't know. I want to say this question. So, yeah, I do know, I don't, I'm gonna leave it alone, because I'm not sure how to say it. Um, how? How many people are in the community? Like, what could someone expect? I jump in, and there's like, 190,000, like, 150 people, and I like, I'm just thinking information overload, like, just for those listening, like, yeah, I can get 50. Okay.

Amber Cantorna 32:41

Yeah, yeah, let's nice and tight, it's small, it's enough to really get to know people on a personal level, to really build it to build real intentional connections. I would like for it to grow a little bit. So that, because we're getting to the point where people are starting to be able to, like, locate those in their area in there, you know, so it's like, oh, you live in Florida, while so and so also lives within this region, you know, and so you're spending little pockets of people that can actually, like, physically meet up in real life, which is real thing. And people have even done that across the country. Like we've had somebody from Florida that drove to Ohio to go to some buddy's wedding, and some California that ended up knowing somebody in this little bitty town in Texas, somebody Yeah. And like they're making connections and, and that's been really a beautiful thing to watch. And so I feel like right now, we're just at this kind of really cozy size where you can really, intentionally build community, but we're also brainstorming for ways that as we grow, we continue to keep that tight knit community feel through doing stuff and regions and that kind of thing as well.

Seth Price 33:49

Yeah, no, that's good. I like I like that. And I will say the world especially America is entirely small. Like, um, I've had people on the show that their brother is a pastor in the city that I work in, and I'm like, Yeah, which church? What? Church? Yeah, I still get to go and meet the man because I'm lazy. So, um, so just a couple final questions, just to I like to end with existential questions. Yeah, one of which I think will be easier. Do what?

Amber Cantorna 34:21

It's a little late at night for that. Oh, no. Well, you're

Seth Price 34:23

in a different time zone. Right. Aren't you? Like two hours behind me? No, no, no. Where are you at? I thought you were in a different time zone for some reason. Yes. Oh, lie to me.

Yeah, no, totally. Yeah. Fair enough. Yeah, no, I'm having a conversation with a person in a different country tomorrow. Where I will talk to them on Thursday and it will be Friday afternoon for them. Which is the world works in a weird like it's just for something in my head is that's I will talk to you today but tomorrow we're we're raking time. Anyway. So what? You've already answered this question, but I'd like to hear like real specifics. One of the questions, there's two questions that I asked everyone, one of which is, I need something that people of faith should be vocal about in their faith bodies. And if they don't, it will literally be a hand grenade that everybody just watches tick until explodes the pews. What is that thing? It's one thing.

Amber Cantorna 35:33

I think we're seeing that right now with the LGBTQ movement. Because the generations below us, like our age, you know, like, the generations underneath us are not tolerating that church is not accepting of their friends, whether they're LGBT or not, they're that the church is pushing their friends away. And they don't want anything to do with that. And so they just are becoming part of the nuns or you know, people that just aren't affiliated with church, because they don't want to be a part of an institution that doesn't accept their friends for who they are. And so we're seeing that already kind of starting to die off in the generations that are coming up with the nurse.

Seth Price 36:13

Yeah, yeah, I am. Just a just a small aside, but it's something I'm really proud of, of that our church did. So a couple years ago. We have a youth in our in our congregation that is LGBTQ. And so on a Sunday night when normally, you know, we'd have someone else come in and do the thing. She brought the message. And it was freaking amazing. Like, it was so good. And I thought the church was going because we have never voted on being affirming. Which really bothers me, I believe is actually was on the table, and then COVID shut everything down. And then now the business means you're like, well, what's the budget now? Yeah, what's the budget net? You know that. So that's the business. Yes. Is it so we go to a cooperative Baptist Church here in Virginia. But I thought the church was going to lose their mind. And I was ready for like, I was ready to be like, Absolutely not. You shut up. Absolutely not. And that is not I was totally surprised. Anyway, yeah. So just that your what you said made me think of that where I was like, Absolutely, um, though, we screw up all the time, as well. But it was one of the most beautiful things I've ever seen to see a 17 year old woman. Yeah, doing the thing, because he was amazed. Yeah, it was amazing.

Amber Cantorna 37:30

Well, the thing is that LGBT people bring such a unique perspective on the church, and bring such just beauty and diversity that you don't otherwise see. I think that if we could celebrate that, it would just enhance all of our perspectives of what to body is meant to be and what faith is really all about.

Seth Price 37:50

Yeah, well, not just LGBT people as well, like, immigrants when they come to your church. I agree. Yes. Because yeah, or I don't know, somebody that doesn't happen to be white. You know, someone that someone speaks English as their third language, because they dream in a different one. Like, yes, all of that matters. All of this. Yeah. Because I'm only good at English. Um, so when you try to wrap words around, whatever God is, what is that? That's the last hard one.

Amber Cantorna 38:21

Yeah. I think these days, I find I find God in places that are not church, most often. I find God in people. I find God in nature, I find. I would, I would say even sometimes I even pull away a bit from the word God and try to find other like, I feel like growing up in the evangelical world, you have certain terms or phrases that were just pounded into you. So it's like you almost need a fresh perspectives and fresh language around some of that. And so even things like the divine or mystery or some of that has been really intriguing to me to find some new language around. Even around faith and around God and spirituality. But yeah, I love all those things. But I think that there's a lot to be learned from, from other people and even from other cultures and other belief systems. I think we all have so much that we can learn and glean from one another and but I think there's so much beauty in that. Which beauty and beauty.

Seth Price 39:42

Yeah, yeah, that is the final question, by the way, but that is actually my favorite question of every single episode. Because the answers don't really repeat. Ever. Yeah, I like it. Yeah, I like it.

Unknown Speaker 39:54

Yeah, I love that.

Seth Price 39:55

So being that I am not in your community. I have not a I'm not in in in that group, I'm going to ask a question, but I'm going to frame it through the lens that I have heard you say tonight. And so, as humans, we belong together. And if we're all an image of God and are the divine, and that is not a one thing, we need each other. And the world has told us lately that we can't touch each other, talk to each other, look at each other. All we do is talk at each other, not with each other. And so I would encourage people that need a safe space to jump into Amber's, if anything, because I did vet the group. The testimonials of the group are freaking amazing. And so if that is you, Amber, where do they go? And you've also written books, and people can do that. So whatever that is, but where do people go? Because honestly, I think that community to be yourself is more important than a book. So people can people can buy a book, you can, whatever you want, doesn't matter.

Amber Cantorna 41:02

Yeah, no, I mean, you can buy the book, you can do the thing. But if you're gonna do anything, like Come be a part of our community, like you won't regret it, it is a freaking amazing group of people. And so registration is open now through the 28th of February. So just for about a week or so. And we only open it twice a year. So this is like your, your moment to jump on. And you can do that by going to our website. unashamed love, collective but calm. And then there's a registration tab on there and get all the info, all the questions, all the things are on there. Once you sign up, you'll be rerouted to a brief survey that will link you into our private Facebook group. Our season will our season lunch will be March March 1.

Seth Price 41:50

Excellent. And then are there What about resources for someone that just got a smartphone on March 1 and realize that podcasts are a thing? They listen? And they're like, Man, I missed the cut off? What are some resources for those folks like myself that if it was not for the last moment, nothing would ever get done? Where would you point those,

Amber Cantorna 42:10

you know, I would go to the resource tab on my website, personal website, Amber can torna that comm I've got several tabs on there that have a number of great resources for people that are deconstructing or coming out, or asking questions about LGBT inclusion and faith topics. I've got a number of organizational resources, I've got a number of books, reading resources, some audio podcast lists on there, some videos, it's kind of a great combination of springboards to help get you to that next thing. Yeah, so yeah, I would check out the resource title. Yeah,

Seth Price 42:48

I just wanted to ask, cuz I know, just the way that I listened to shows, I think, you know, I just want to make sure everyone, what am I sure everyone has.

Amber Cantorna 42:56

And if you if you listen to this on March 1, and you are desperate to be part of this, email me and maybe I can

Seth Price 43:02

slide you under the door, you know, you know, somebody that

Amber Cantorna 43:05

I know, somebody that can maybe maybe that one too.

Seth Price 43:10

For enough. And Brian, um, I've enjoyed talking with you. Great. Yeah, thank you.

Now, I haven't added it up. But there are hundreds of 1000s if not millions of podcasts on the internet, and I am humbled that you continue to download this one. If this is your first time here. Please know that there are transcripts of these shows. Not always in real time, but I do my best. And if you go back in the logs, you can find transcripts for pretty much any episode that you'd like. The show is recorded and edited by me, but it is produced by the patron supporters of the show. That is one of the best, if not the best way that you can support the show. If you get anything at all out of these episodes, if you think on them, or if you you know, you're out and about and you tell your friends about it or..hey, mom, dad, brother, sister, friend, boss, pastor, here's what I heard, what are your thoughts on that? If this is helping you in any way, and it is helping me, consider supporting the show in that manner. It is extremely inexpensive, but collectively, it is so very much helpful.

Now for you. I pray that you are blessed, and you know that you're cherished and beloved. We'll talk soon.

Fortune and Re-membering with Lisa Sharon Harper / Transcript

Note: Can I Say This at Church is produced for audio listening and is transcribed from Patreon version of the conversation. If able, I strongly encourage you to listen to the audio, which has inflection, emotion, sarcasm where applicable, and emphasis for points that may not come across well in written word. This transcript is generated using a combination of my ears and software, and may contain errors. Please check the episode for clarity before quoting in print.

Back to the audio


Lisa Sharon Harper 0:00

I think what I realized is that identity itself has been mangled, and twisted, and covered over. And it's one of the reasons why our nation has really, kind of, given up the project of trying to figure out who we are. And we're so future oriented. We're so future focused, and it's all about “well get your stuff now.” But we're getting stuff in a state that's unanchor, it's not tethered to actual truth, to land, to people, to stories that actually happened. Instead, it's all about dreaming forward but in an untethered state. Which becomes mostly about domination. In order to succeed then you have to dominate the other. That has become our story as a nation.

Seth Price 1:05

When I turn on the news, or the radio, or shoot YouTube, or Twitter or insert media form wherever you'd like to, I am bombarded with history. A lot of that history is edited, highly. The textbooks are edited, our church history is edited, your history, your family history, the history that you put on Facebook and Twitter and the other social medias, all highly edited. That's not a problem, right? I don't think it is. But it is important that we understand that it's edited. And it's important that, somewhere, we're willing to deal with the inconvenient truths of what that edit has done to the way that we see the world.

In this week's episode, you'll hear, Lisa Sharon Harper say something that has stayed with me, she called the church, the arbiter of oppression. Now, I don't know if that's a word that you use frequently. It is not one that I use frequently. And in the midst of figuring out kind of what that word meant, I realized that it meant it was somebody that both endorses, perpetuates, and takes ownership by making it okay, that “something happens”. Like the principal is the arbiter of everything that happens at the school. You're the arbiter of what happens in your life, hopefully, etc. This is the Can I Say This at Church Podcast, and I am Seth. And this week, Lisa Sharon Harper is on the show. She wrote a book called Fortune. And it took me much time to read through her book. Because a lot of the history in her book is the history of her family. It's the history of the state that I currently live in. And it was new history. For me. It was history that both infuriated me. I felt unable to be angry in the right way. And I felt ashamed that I didn't know.

And I think that's okay, but I just like to name that. And now that I do know, I tell people, you may get offended at some of the things that in this episode, you may not. Maybe this is new information, maybe it's not. And so I hope that you enjoy just a little snip-it of a conversation that Lisa and I had about her book fortune, which is really the story of her family's history and how that impacts her. The story of how the history of our church and our country impacted her family and how that impacts you and I today let's go.

Seth Price 4:13

Lisa Sharon Harper, welcome to the show. We finally made it work. Thank you for your flexibility with the scheduling. And also I apologize for my inability to be flexible. I referenced a minute ago that I work at a bank. We're in the middle of a merger. There's just a lot going on. So apologies, but welcome. I'm glad you're here this morning.

Lisa Sharon Harper 4:31

Thank you so much. I'm actually really looking forward to this conversation.

Seth Price 4:35

Good. Well, hopefully nobody's told you anything about me it's better that way. Nothing to live up to. (Lisa laughs)

Um, well good. So I always like to begin just with with an understanding that maybe not everyone that is listening knows who you are. So just briefly, who and what are you?

Lisa Sharon Harper 4:51

Who and what am I? (through laugh)

I human being and I'm a human being who's whose alarm just went off telling me to be on this podcast. (chuckles)

So my name is Lisa Sharon Harper. I am the president and founder of Freedom Road. Freedom Road is a consulting group that specializes in shrinking the narrative gap between us. And we do that as our primary strategy for how to move justice forward in the world in ways that don't have to do two steps back and then to do one step forward every 20 years, every generation. So we believe that part of the reason why we keep coming up to moments like 2016, when when America elected Donald Trump, I don't know how your listeners feel about him. But for me as an African American woman, the election of Donald Trump literally gave shivers…I mean, I got…I got, I froze on on election night when it was announced. And I felt like I had just seen, I felt like the permission to thrive had been drained from my body. Literally. That's how I felt that night.

But we don't have to come to that moment, every 20 years, every generation, we can reconcile our narratives, and therefore because we are all on the same page about who we are and how we got here, have a common vision for what it will look like to actually move America forward to becoming a greater and greater nation.

So I am a speaker, a writer, a consultant an activist. In the time of Ferguson and Charlottesville, I was there on the front lines, pushing for the powers that be, whether they be the police or the alt right, to abide by and honor the inherent dignity of all people.

Seth Price 6:54

Yeah, yeah, definitely. (dog barks)

Lisa Sharon Harper 6:58

And theres my dog! I’m a dog owner too!

Seth Price 7:00

I remember you being…for those listening, I'm leaving the dog in. I'm not editing it out.

Lisa Sharon Harper 7:02

Oh that's great!

Seth Price 7:04

Why not? And Dasher if you would like to contribute, feel free. Dasher is our smallest one.

Lisa Sharon Harper 7:06

Her name is Babe. And she was a rescue dog. And we've just finished her training like a week ago. So she's doing pretty well.

Seth Price 7:14

Babe is now in the show notes. Also a guest! (laughs)

Um, yeah, I remember you. So I actually live right outside of Charlottesville. I work in Charlottesville.

Lisa Sharon Harper 7:25

Oh, wow.

Seth Price 7:28

Which made reading a lot of the parts of your book that you're here to discuss a bit. Like I didn't grow up in Charlottesville. I grew up in Western Texas. But yeah, I remember you being at…where were you at St. Paul's?

Lisa Sharon Harper 7:39

Yeah, St. Paul's, preaching.

Seth Price 7:41

We were actually supposed to go over there and play with the kids. There's an outside water park down in the older sections of Charlottesville that's free to get into on a hot day. And we did not go. Instead we stayed at home because I was like, I'm not very hot. I'm not going over there.

Lisa Sharon Harper 7:57

I remember the moment when we were told, you know, we were told if you go out in the street, the police have said they can't protect you, and they won't protect you. So you have to know you're taking your life into your own hands. You could die.

And I remember sitting there, literally sitting on the front pew at the church, and asking God, what should I do? Because I knew my mom was going to be going into surgery. She was going to need my help. I was supposed to be the one helping her. And what if I die? Like that literally was what went through my head. And what I heard God say was be, literally I heard this like still small voice in my head, that said, “Be present. Be present, and walk. Walk forward.” So I joined the 80 other faith leaders who locked arms and walked up to Emancipation Park. And that day is history now.

Seth Price 8:57

Yeah, yeah, I've eaten lunch at that park. That's where I started my banking career was downtown Charlottesville, right next to the courthouse. You know, a block away. Like I've never been. What's the word? Ashamed isn't the word. I don't know what the word is. I don't really have a word but it's and still being here in Charlottesville, it's still spoken about daily and is equally still argued about daily. And I’ll just stare at people be like I don't what do you…why are you even arguing about this? What is really what's wrong with you? Anyway, not why you're here. Although you wrote about it briefly in the book, but um, but yeah.

So you wrote a book that at least it was very hard for me to read. Because my history knowledge of many of the things that you write about in this book is non-existent, being that I was educated in Texas. Like a lot of the laws that you write about in Maryland, and in Virginia, and then they're like, “oh, but we wrote the law wrong. This isn't helpful. Let's rewrite it because”, you know, as a parent, I do that we had a rule you'd didn't clean your room new rule!

Lisa Sharon Harper 10:03

New rule! Exactly!

Seth Price 10:05

But this isn't parenting. So what is the book Fortune that you've wrote? Because, how long did this take to write? Because this seems heartbreak, like just reading your story. And that's not just your story. It's a story of millions of people, it's gut wrenching.

Lisa Sharon Harper 10:22

Well, well, first of all, thank you so much for the honor of reading it. Not everyone picks up a book and actually read. So I appreciate that. And I wrote it, because I really literally, I felt called to write it. I felt called to write it.

And it was my family's story (that) took 30 years to research. And I'm still researching and genealogy is the kind of thing that literally never ends, because there's just all these rabbit trails you can follow. And questions, there's a million questions that come up. The more you find out the more questions surface, right. So, but 30 years to research and about four years to write two years to write the proposal and two years to write the book. Which is very unusual for me, because all my previous books only took about a month or two to write. So this was a real labor, a real labor of love.

And the law that you're referring to that got changed was really one of the things that was like, Whoa! Like, it was kind of a game changer. When I did that. First of all, we realized that my my seven times great grandmother, Fortune McGee Game, or Game McGee, depending on what you're reading, that she was a mixed race woman. And as a result, her body absorbed the trauma of those very first race laws in Maryland. And those laws were created in order to solve a problem on the ground; as all laws are. I mean, I've learned a lot just about lawmaking. Right, and I got a Master's in human rights. But there was something about, about this process that made me realize wow! Like, okay, so that the issue they were trying to solve on the ground in Maryland is different than Virginia. In Virginia, they were the very first race laws happened they were trying to solve the problem of white masters or owners of enslaved people, raping their enslaved women, and then producing mixed race children. And by English law, because it was an English colony, British colony, the children of a British citizen could not be enslaved. And you traced British citizenship through the Father.

So this is what you're talking about. So they said, well, we'll just change where citizenship comes from. So the thing that blows my mind when I think about this is three separate sets of laws have traced their genesis to this law that passed in Virginia in 1662. Citizenship laws, gender laws, and race laws. All three come from that 1662 law because it's the first time you have any law that has anything to do with gender. Any law that identifies “this is the group that will be able to be enslaved”, and that was people, basically black people, people of African descent. And this is what citizenship means on this land.

So then two years later, in Maryland, they passed a similar law, but the problem they were solving for was white women coming from England and marrying enslaved black men and having mixed race children. And of course, the planters who were white men said well we can't have that. So they passed the law that ended up indenturing my ancestor.

Seth Price 13:34

Yeah, yeah. And then even not to belabor that point, but then it's like, in the middle of the book, they're like, Yeah, but then if you have a baby, that baby's indenture for 21 years, but this one 30 years, but this one, I'm just gonna make up yours, cuz honestly, I got confused. Seven years, nine years, we feel like it's Tuesday for 15 years, let's just like I literally could not I started diagramming. And then I just got confused and then realized.

Lisa Sharon Harper 13:57

It is not logical! Right? And what they saw the reason for that was because on some ways, it is right. You basically the logic was this white men were starting to feel overrun by black bodies, because Maryland started to have more and more and more people of African descent coming to be well being brought, to be enslaved, to that territory. And as they did, they started to feel threatened because well, you know, so they began to clamp down on this concept of race and more and more. Until at last finally, like by the 1740-45, I mean, it is heinous. And there's a web of like, 50 laws—50 different provisions in these race laws—where it only started with four, you know, in 1664.

Seth Price 14:41

Yeah. Yeah. At the very, very beginning, like literally in the introduction. You talk about a concept of re-membered versus dismembered. What is that? Just for those that haven't read the book yet?

Lisa Sharon Harper 14:55

Well, we think about memory, right? And I'm not the first person to think of memory in this way. But memory is bringing members together, your memory together with what happened like bringing it together. Well, in so many ways in America, we have dismembered our memory from ourselves. We have covered over history what actually happened, we have twisted it, we have repressed it. So re-membering ourselves is bringing ourselves back into right relationship with what happened and also with each other. It is remembering our ancestors going back and finding out their stories being reconnected. It's really about connection. Connection to memory, connection to our ancestors, connection to our history.

Seth Price 15:47

I can't find the page because I read this mostly in traffic jams. How often do you come down to Charlottesville just infrequently?

Lisa Sharon Harper 15:54

Infrequent, but I've been there a few times over the last few years.

Seth Price 15:57

There is a stretch of the interstate that during the time change, the sun comes up and people forget that the sun comes up and and they won't clean their windshield, I think is what happens. And so there's an accident on the interstate weekly, which I hope that no one is hurt outside of the cars. But it has given me a lot of time to read in my car. I just keep books in the car, because I'm literally sitting there for 45 minutes doing absolutely nothing, just idling. So I don't have my notes in front of me.

But there is a section in here talking about race laws. And the reason I asked that is, the reason I want to work this into the conversation, is the name of the show is can I say this at church? And there's a section here where you say, you know, a major role of the church and I believe it's in Virginia at the time.

Lisa Sharon Harper 16:00

Yes…

Seth Price 16:41

Is to institute, be a part of, administer…I believe it's a part where maybe it's Maryland or Virginia like indentured slaves were like owned by the congregant body or the church. That maybe I'm saying it wrong.

Lisa Sharon Harper 16:55

By the Parish.

Seth Price 16:57

But that is one of those things that people don't talk about at church.

Lisa Sharon Harper 17:02

(matter of factly) Oh, yeah, they don’t talk about that at church.

Seth Price 17:04

Could you please and maybe give a lot more context than my very disjointed memory of the sentence?

Lisa Sharon Harper 17:08

Well, one of the reasons why I wrote the book is because not only have we dismembered our memory, our national memory, but our church memory. And when we have to understand our own complicity in the crafting of this construct called race. And one of the ways, the principal way, that the church was a part of this design of the construct was, it's actually kind of deep. In 1664, when Maryland passed its law this happened in Maryland by the way, it also happened in Virginia but I know the Maryland history better. In 1664, when Maryland passed its law, what it said the law was that "“white women who marry black men and have children by those black men who are enslaved, shall become enslaved themselves by their husbands master until their husband's death. And their children will be enslaved in perpetuity, forever.”

So it turned out between 1664 and 1670. That's only what? Six years, the legislature looked up and realized, this Catholic legislature, by the way, looked up and said, wait a minute, we're now seeing that that planters are now forcing their Irish, indentured, servants to marry black men (and) have children by them so that they can get all the free labor. So they were like, “Oh, this is an unintended consequence, we didn't need to do this”. We're going to take the power to decide who gets indentured and who gets enslaved out of the hands of the planter, and put the keys, put the lock and key in the hands of the church. So the church then became the primary arbiter of who got enslaved and who got indentured. They kept all the court records.

I mean, the most accurate court records will be found in church parishes. But the unfortunate reality is that many of those church records are no longer in existence, because of fires are moving. They weren't very good keepers of them. But they ended up being the arbiters of oppression in Maryland, and also, eventually, also in Virginia.

Seth Price 19:19

Yeah, yeah, I've seen that as well. So my, um, my dad did his DNA ancestry tests a few years ago, and he passed away recently, last year of cancer. But I did a lot of his ancestry for him. And one of the last trips I took to Texas, we went all the way through it as far back as we could go. And I learned a lot about my family that I didn't know because not everything is written down in a picture or in a notebook. A lot of these things are so passed down and, you know, my grandmother on his side passed away when I was two. It's like I've none of those stories. I'm totally relying on dad's recollection, because my grandfather's also passed, you know, so yeah. But it is caused me to continue to do the ancestry stuff, and one of the things that I have found is just how surprised I've been at some of my ancestors. As you worked through some of, of your family history and as you finding your story through it? Where have you been the most surprised where you were like, this is mind altering, life shattering changes the trajectory of some of the things that you see or maybe hold?

Lisa Sharon Harper 20:26

Wow, I honestly think that that chapter, chapter one, was kind of the the chapter that truly blew my mind. First of all, that we could go back that far. And the fact that we could go back that far to 1687, is when Fortune was born, was because her mother was white, because her mother was an Irish indentured servant, actually, in Ulster Irish, she was actually a Scottish indentured servant. And so that's the privilege of whiteness. So I was blown away by the reality that underneath my black skin, I had the privilege of whiteness, because one of my lines goes back to a white woman.

The second thing that blew my mind was the second chapter, actually, Henry Lawrence and Harriet Lawrence. So looking at that part of the family that was the part of the family that always said, we were, you know, part Native American, but they actually never said it. They, unlike others, they didn't actually, you know, speak about that, because they didn't want to be accused of passing. But the stories were there. And so I tried to trace those stories. And what I found was that there is an absolute obliteration of the stories there primarily through this the systems of identity that were constructed by the colonizer, by England.

What makes someone Indian? That had a whole different, there was a whole different system in place that was constructed by native tribes and nations, then what is in place now which was constructed by the US government. And the reason why the US government constructed the construct it had is because it wanted to breed native people out of America. It wanted native people to disappear. And that is exactly what happened.

When I looked back at the Cherokee Dawes Rolls, from 1890 to last Dawes Rolls, I was blown away to see that the majority of the people on the Dawes Rolls were like 1/32 Cherokee, 1/18 Cherokee, and that was then! So what do you think they are now? Yet they are Cherokee, because they can trace their people to the Dawes Rolls. Well, we can't do that. Because in our family and our family story, they did not walk the trail, they ran up into the hills, and they hid. And the stories have been obscured. And so I think what I realized is that identity itself has been mangled and twisted and covered over. And it's one of the reasons why our nation has really kind of given up the project of trying to figure out who we are. And we're so future oriented. We're so future focused, and it's all about we'll get your stuff now. But we're getting stuff in a state that's unanchored. It's not tethered to actual truth, to land, to people, to stories that actually happened. Instead, it's all about dreaming forward but in an untethered state which becomes mostly about domination. In order to succeed, then you have to dominate the other that has become our story as a nation.

Seth Price 23:37

Yeah, you say that later on in the book, maybe like, one 161-170? I remember highlighting that anyway. Yeah. So there, I'm gonna skip around a bit, because I don't have you for as long as I would love to have you. So there, there is a chapter called Sharon, and in there, you're talking about education and inequality. And the reason I don't so…I constantly try to convince my kid that is extremely important to know, history. And I also try to ride the line of there is more history when it comes to the church, when it comes to Virginia, when it comes to the school use it in my son, like there is more history than just what is in those stupid books. Because I'm aware how much power Texas has and what the heck is in those books because I grew up in Texas. The same way that California has power over what's in the cars that are in New Jersey or whatever. You say in here,

Education inequity is violence. One might argue that it is an act of warfare against the flourishing of fellow citizens.

Lisa Sharon Harper 24:34

Yes.

Seth Price 24:36

How so? Because I like it. I'd like you to talk to my son as well. We don't need to make it that general but how so and I will say the stories about it appears that Sharon in the stories is an extremely good student and so like, oh, we need to get you out of class. This can't be…we can't have you educated. You know better than that. So how is it an act of violence? And possibly how is it still, if you felt like it is still?

Lisa Sharon Harper 24:57

Oh, it's very much.

Education is really at the heart of, or has become at the heart in the 20th century, of the struggle for racial equality with the passage of Brown Versus the Board of Education. It was that whole separate but equal thing, right. So what you saw in those old time pictures were the one room schoolhouse for the black children and this massive complex for white children. Well, that was in the south. But in the north, you had a very similar situation. And my mom's story, Sharon, I think it's chapter seven…no chapter six. Her story really illustrates this. She was in Philadelphia, it's a northern city. But she had de facto segregation, which is what we have today. In fact, schools today are more segregated than they were back in 1953. Before passage of the Brown versus Board of Education.

Seth Price 25:56

This would be through gentrification and other socio political things. Redlining. Yeah, yes, yeah, definitely talking my language as a banker now. Yeah, definitely 100%.

Lisa Sharon Harper 26:05

exactly. Okay. So and redlining was outlawed. And we get into that actually, in the last chapter

Seth Price 26:10

Except for we did it a couple years ago in Chicago, maybe maybe a year ago, the lady just want a court case? What is the name? Yeah, you know, what I'm referencing?

Lisa Sharon Harper 26:18

It's happening all the time! And in 2014, there were banks that were brought up on charges of redlining in New Jersey, right, so this is New Jersey, right next to New York City, by the way, like right there! So what we have is we have a situation where the structures themselves have created de facto segregation, not dejour as that which was what Brown versus the Board of Education was about as like intentional, but de facto as an oh, it just happening. But it's happening because of gentrification and the pushing out of people who have lived there for generations.

So my mom lived in South Philadelphia, she went to a black school, there was a white school two blocks away that she actually should have been able to go to, but they didn't let her go. They let her next door neighbor who was white go to that school, but she couldn't go. Somehow he was in the district and she was outside.

So one day she's sitting in the principal's office while running an errand for the teacher being pulled out a class because she was such a good student, she got pulled out of class to run an errand. And she sees a box of books sitting next to her. And she starts to thumb through these books, and they are raggedy, missing pages, missing covers. And she sees the stamp in it that says that they're from the white school, two blocks down. So those books got passed down, like 10 years later, to the black students. That teaches a lesson you are not worthy of, of new books, you're not worthy of the latest information. We are not preparing you to lead, we're preparing you to go to jail, we're preparing you to do service jobs that are going to help us actually flourish us meaning white people flourish.

So today, we have the tracking system that does exactly that within multi-ethnic school districts or a single school that has lots of different ethnicities. If you go to the votech area, you're going to see mostly people of color. If you go to the general math area, you're going to see mostly people of color. Why? Because general math is not preparing you to go to college that's preparing you for service industry jobs. If you go to college bound is me mostly white folk. And if you go to Honors and AP, almost all white folk. And some Asian folk too, because they also are going down that track that's a whole ‘nother that's a whole ‘nother podcast conversation. But that has to do with economics. And when Asian people come to America, generally speaking, especially east Asian, they're coming with means so they're not poor, they're not having to struggle. And so therefore, you know, education is…they are able to pay their way into the best schools…XYZ.

So the education system today I had a conversation with a Board of Education Director in Los Angeles, and she explained in this conversation that the best teachers are funneled into rich areas, which tend to be more white, you have emergency credential teachers that are funneled into black areas, poorer areas.

Seth Price 29:32

So what do you mean emergency credential like hey, I have a college degree and you need a teacher. I've got you?

Lisa Sharon Harper 29:37

Substitute teachers,

Seth Price 29:38

Okay.

Lisa Sharon Harper 29:40

Substitute teachers are funneled, year round! Substitute teachers are funneled into areas that are poorer.

Seth Price 29:48

So no consistency, no relationship, no mentorship, no leadership.

Lisa Sharon Harper 29:53

No training! Like no college education for education. No graduate degrees, which are in the white areas. So do you tell me and….no books (powerfully said) No books! They don't get books! My mom at least got a 10 year old book today, they're not even getting books!

Seth Price 30:15

Just the Chromebooks.

Lisa Sharon Harper 30:16

So you tell me, would you end up, you be able to go and get your college education, if you had a substitute teacher year round, and no books. And on top of that, you're poor. So your parents may not even have the money to give you breakfast in the morning. So you spend the first half of the day, unless you are fortunate enough to get a breakfast in the morning at school, you spend the first half a day being hungry, so you can't concentrate. And you know, stuff is happening at home that you have to worry about this. This! This is the inequity that currently exists in our system.

Seth Price 30:50

So you remember like last year, I had all those weird ad breaks, like it would just randomly be something, we're not doing that instead, I thought I'd do this. I need your help. If you're able to head on over to the website for the show, there are two things that you can do. One is you head over the website, you click the Patreon button or support button, I forget what I call it. And you jump in there, those people helped make the show a thing so that you can listen to it right now, to the easier one, you could just leave a rating and a review on the podcast app of choice that you currently use. Either one of those is fine. But I would love it if you would do either one, specifically the rating and reviewing it's an exponential thing that the algorithms pick it up. And that's just math. It's just compounding on top of itself. Anyway, all that to say that was it. That was the ad break. And now we're going to get back into it.

Seth Price 32:08

Yeah, we're just even here in Virginia, Governor Younkin, or Governor-elect Younkin, ran on a propaganda of critical race theory in the schools, which is funny because it's not even taught in schools.

Lisa Sharon Harper 32:16

Oh! But it’s not!!!!

Seth Price 32:18

And I won't even try to speak to critical race theory because I don't know enough. But I know that it's not taught to my children in schools. I also know that it is, I talked about this with my brother, it actually makes sense. Like, it makes sense. Regardless of the country, Rome makes rules for Rome to work. Babylon makes rules for Babylon to work. Pharaoh makes rules for Pharaoh to prosper. That's just the way civilizations are done. I make the rules to benefit me.

Lisa Sharon Harper 32:42

That is the way empires are done.

Seth Price 32:43

Yeah, even in my house, I make the rules to benefit me. You are 12 years old mow the grass! And I'm gonna watch you do it while I drink hot coffee. (Lisa laughs)

You know, that's it's an overgeneralization. But that's just ridiculous. But they'll say there's like a war on education or war on our kids minds, or whatever. And I use that word intentionally. Because later on you say,

in a war there are no humans only allies and enemies.

And so the question I have is, Is the goal to re humanize or is the goal to all be allies? Because obviously (not) enemies is not the goal.

Lisa Sharon Harper 33:16

Yeah, that's a really profound question. I would say that the goal is to re-humanize everyone, so that everyone gets to be fully and simply human. Everyone gets to live fully into the image of God that is within them. And everyone must bow to the reality that they are not God. They are made in the likeness of God, but they are not God. And I think that people of color, basically everybody who ain't a white man in America, has had laws that have been crafted to basically keep them in their place so that white men can flourish. And that's the thing! You know, critical…this is what Critical Race Theory says, I know, you don't want to get into it fully.

Seth Price 33:55

I'm just ignorant of it. And so I don't want to speak poorly. (Lisa laughs) Like, I refuse to talk to you until I finished your book. Like, I won't talk to a person unless I've read the text because I find that disrespectful.

Lisa Sharon Harper 34:05

I really appreciate that, by the way, because a lot of people are kind of disrespectful.

Seth Price 34:09

It's easy to fake it. But it's hard to ask real questions if you didn't actually read it.

Lisa Sharon Harper 34:13

Yeah. Well, what I found when I did the research for my book was that I mean, these laws and these policies, actually, there were laws and policies that shaped the course of my ancestors lives. That is the theory of critical race theory! And I didn't set out to prove critical race theory. I didn't even know what it was till a couple of years ago. I had never read anything about it.

Seth Price 34:34

It’s just the way laws work.

Lisa Sharon Harper 34:35

It's just the way it works! Laws create systems. Laws create a flow of life. That's what they're meant to do. They're meant to solve problems on the ground, perceived problems on the ground, or real ones, and create a flow of life. Now, unfortunately, because of who made those laws in the very beginning, from 1662, all the way to 1971, I believe or 1967 was when Loving versus Virginia happened. And that was one of the last overturning of those first race laws happened with the Loving versus Virginia ruling. Because it was the reversal of the 1662 law. So from 1662, all the way to 19, whatever it was, I think it was 67 actually. Virginia at least, and definitely the nation was living under the oppression of these laws. And black bodies then had to live around and twist themselves to fit into the boxes and the streams of life that were carved for them. That's the theory. And it's not theory for anybody who lived it. It's reality. And what I found is that that was exactly the reality for my own family, and in education, and housing, and in jobs. One thing that also blew my mind, really literally like boom, like mind blown. In Charleston, South Carolina, in the state of South Carolina after the Civil War, they passed laws after the end of Reconstruction, they pass laws that outlawed people of African descent from working in any industry that was not the fields, or domestic service. They could not! If you had the brain of a scientist, you had to be a maid, or a field worker in South Carolina, because of the law.

So you wonder why people streamed north in the Great Migration, they were getting away from those laws. But that also changed the course of life. Because that disconnected us, again, from our families. I have a whole, like DNA set, a family down in South Carolina and also Virginia, that I've never met and will likely never know because of the great migration. Because terror and laws caused our families to figure out how to survive and survival meant disconnection from family.

Seth Price 36:59

Yeah. Well, not only that, but treating people in that way robs everyone. I say this often to people that live around me because I live there. I mean, my neighbors are African American, I have the neighbors and like, my neighbors across the street are Asian American, like, I live in a place that is very diverse, though the schools not all that diverse. I'm not sure how to reconcile that. Because I don't know where these kids go to school, though their kids one, so it's not fair. I always tell people, the kids around me, I need them all to be well educated, because I don't plan on not living here…and I live here. And I will need you to not…I will need you to know what the heck is happening when you become an adult. And so it makes me wonder like, we've robbed, like how much knowledge or progression of just technology and science and faith and humanities have we rob ourselves of out of half of a millennia of just saying you're not allowed to be smart? You're not allowed to contribute!

Lisa Sharon Harper 37:57

It is kind of economically stupid, isn't it? I mean, think about that. It really is kind of economically stupid. What we have done is we have suppressed the earning power and the buying power of America by pushing like two thirds of its people, not only people of color, but also poor white people, into an economic status where they don't have enough to buy what they need.

Seth Price 38:18

Yeah, to get what they need to get done. Yeah. Yeah. Um, do you have time for three more questions? I think three…maybe two.

Lisa Sharon Harper 38:28

Sure, this is fun!

Seth Price 38:30

Well, I had another one and I've lost it now. And maybe it'll come back to me? Oh, no, I do remember the questions. So the first question is, so I am a white man. That happens, it's on a website.

Lisa Sharon Harper 38:36

I see that! (laughs)

Seth Price 38:38

I don't think that our nation, or really people for that matter, have been trained in a way to deal with the trauma. And so to re-humanize people to re-member people will feel painful. And probably painful for everyone you talk about in the book a bit that, you know, not like, I think you say in the book, like white people when there's trauma, they tend to come together as community, which is the inverse of what happens for people that aren't white. They fragment and disenfranchise, and go off and do things on their own, which isn't good for humans that we're not good to be on our own. They talk about that in Genesis actually…

Lisa Sharon Harper 39:16

Hello! Yes.

Seth Price 39:18

What, where, should, how do people begin to prepare themselves to face that trauma and I say prepared to face that trauma because I am very hopeful that my kids will be much better at this than you were I am and then my grandfather's were so the traumas coming?

(Lisa’s dog starts barking)

Lisa Sharon Harper 39:32

Hold on, hold on one second.

(No need no need. Down. Good girl. Down. Yeah. Okay)

Seth Price 39:46

Poor dog.

So the trauma is coming. I hopefully find it. I'm hopeful that it is inevitable. So how do we begin to prepare for that?

Lisa Sharon Harper 39:54

I think that what we have to do is we have to build up our resilience of capacity. And a lot of it has to do with making sure that we are not only re-membering in our minds, but also re-membering our bodies. Our bodies hold that trauma. There are several really great books about this, My Grandmother's Hands is one that has been really a big one for me. And then also The Body Keeps the Score is another another book that came out recently.

But these books have been instrumental for me in the last one year helping me to understand that my body really does hold the stories. It holds it in the tension in my back and holds it in some ailments that are coming because the stress has actually created ailments in my body because I'm not moving that energy through. And for people of African descent, and people of color in general, Native people, new immigrants, especially with all the trauma that has happened over the last several years under the last administration, there is all kinds of…The stories are being held in our bodies if we're not working it out.

And for people of European descent I think that…I would move more to the language of moral injury than use trauma. There is a certain trauma that, actually in My Grandmother's Hands that Resmaa Menakem, the author of that book talks about “white bodied pain” right, so people who are white bodied, and the the trauma of encounter of the of the evil that has been done on your behalf, right? There is something to be said for that. I would recommend you read that book, that book really does have I think, answers for people who are white bodied, as you are engaging in the stories and seeing for maybe for the first time, what actually happened on your behalf. There is something dehumanizing about encountering evil. When we encounter evil something of the image of God in us gets twisted, gets crushed, gets suppressed. And it is the work then…our work is actually to blow life back into the image of God within us; that within us that actually is able to breathe, and flourish, and believe, and hope, and dream, and partner with God in the stewardship of the world.

So for people who are white bodied it's really going to be a question of going back and looking into your family stories and forgiving your ancestors and allowing yourselves to be forgiven for inaction now. I think that mostly what people are trying to escape in not looking into the stories is shame. But shame tells a lie. Shame tells the lie that you are the worst thing you've ever done. I don't say that. You are not the worst thing you've ever done, and you are not the worst thing your ancestors have ever done. Instead, there are wrongs that actually happened, and actually did change the course of life for whole people groups, what we need to do now is simply fix it. Like there's a difference between shame and guilt. Shame tells you you are the worst thing you've ever done. Guilt says, okay, you did something. Now make it right.

Seth Price 43:41

Yeah. Yeah, I like that, now make it right. Last two questions. So what do you feel like as a congregation of a faith body, I don't really care even what the faith body is…should be some things that people in the pews should be talking about, that pastors ministers should be listening to. And if we don't begin to speak about these things, the church as we know it is a lost cause that it will become a nationwide, this is gonna sound bad. Like my, my fear for the church is that somehow we're all ostracized in the same way the Amish are like, “look at those people over there. They used to be…they used to do things.” You know what I mean? And I don't say that poorly against Amish. I have some Amish friends. You know what I mean? But what do you feel like we should be speaking about in our church, and I use it as a as a play on words again, the name of the show?

Lisa Sharon Harper 44:27

Yeah, I understand.

I think that if the last 500 years were about the reformation of the church. Then the next 500 years, starting now has to be about the decolonization of the church. Meaning that this brown faith, this faith that rises from Afro Asian people, literally Africa is all over the Bible and so are parts of Asia all over the Bible. There's only one person in the entire Bible that hasn't asked speaking role, who is actually from Europe? And that's Pilate. (Seth laughs)

Sorry, I just gotta say it because it’s true. (chuckles)

Seth Price 45:06

This is not news to me.

Lisa Sharon Harper 45:12

This is the only European! I mean, well, I mean, I was kind of blown away when I thought about that. Because think of where the power to determine orthodoxy lies in the church. It's in Europe. It's in the halls of empire. That's who has determined what this text means, who this person of Jesus is. And it's been “whiteified” as I like to say it's been Europeanized, but it's didn't come from there. So I think what we're realizing now what we are seeing as the church is the church is declining and declining everywhere. Except, interestingly, in communities of color and in oppressed communities around the world. That is where the church is growing. The church is now located principally in the Southern hemisphere, not in the north, and not in the West.

And why is that? I think it's because when we pick up that text it's the same reason that the Second Great Awakening was actually triggered by the black church, the creation of the black church. It's because when we pick up that text we see ourselves. We see a brown people oppressed by Empire…

Seth Price 46:23

Repeatedly.

Lisa Sharon Harper 46:24

(exactly) ….be colonized and serially enslaved, and struggling to flourish, struggling to understand its relationship to the world and God that is what that text is about. But it is not how it's taught at all. It's not taught like that in white churches pretty much anywhere! Why? Because it's not the social location that the reader is coming from. So what does it take? It's gonna take the decolonization of our read of the text. It's going to take them churches of European descent coming together with churches in communities of color and reading that text together, so that they can begin to understand things they haven't seen, things they haven't seen before.

Seth Price 47:03

Yeah. Yeah, I like that. I like that. Matter of face Barrett if you're listening, let's do that. There's a there's a nice church across the street that would…Yeah, I would love that. Oh, yeah. Barrett happens to be my pastor, I have no idea if he's listening, probably isn't. It's okay.

So when you, Lisa, try to wrap words around whatever God is, whatever the Divine is, what is that?

Lisa Sharon Harper 47:26

God is love. God is love! And I've really come to understand, it literally, is all about love. (speaking this last part through a whisper).

The call of our lives, the purpose of our lives. The purpose of our lives, is to be deeply and radically connected to all things, including God. God, each other, the rest of creation, the systems that govern us, that's the goal of life. That's what God cared about. When God looked around this is from my previous book, The Very Good Gospel, when God looked around at the end of the sixth day and said, This is very good. What God was talking about was not saying there was a really good walrus that God just made, you know, or a great cloud over there. But no, what God was saying was, the goodness existed between things, not inside the thing. So the relationships between things were very good. And it's the relationships between things that were broken in the fall, that all fell down, when we grabbed at peace in our own way, at the expense of the peace of all else. So the goal is to be reconnected. And the most radical connection we can have is love. And isn't it John who says, God is love?

Seth Price 48:59

Plug the places that people should be doing the things after they listen to this? They should engage in the work that you're doing or partner in the work that you're doing? Probably actually, yeah, partner in the work that Lisa is doing. Would you point people to?

Lisa Sharon Harper 49:11

Thank you! That is really great! Well, I would say definitely check out our website and sign up for the newsletter, and take a check out my website, at LisaSharonharper.com, sign up for the newsletter, read the books. But you know, the very good gospel came out in 2016. I still highly recommend that but definitely preorder Fortune. Fortunes coming up February 8, fortune is going to tell you 10 generations of my family story as a window into American history. And then in last three chapters, essays on how to repair it all. And the work that we do is consulting we also have an institute so if you want to go deeper on any of these concepts on race and gender, and healing the world, then log on to our institute and take some of our downloadable courses. And also, of course, our podcast, Freedom Road podcast. Check us out once a month. Anywhere you get your good podcast podcasts.

Seth Price 50:06

It is once a month. Okay, I looked at it. I'm like, this seems to be infrequent once a month seems to be a lot more manageable than weekly. I can tell you that right now! Um, anyway, thank you for the extra time. I know we went over. I've genuinely enjoyed speaking to you and Babe as well. Why not? (Lisa laughs) Yeah. Welcome to the show, Babe. But um, thank you again, Lisa, for coming on. I really appreciate it.

Lisa Sharon Harper 50:27

Thank you Seth, it's really great to meet you. And this was an awesome conversation.

Seth Price 50:31

Thank you.

Ending 50:49

Now, I haven't added it up. But there are hundreds of 1000s if not millions of podcasts on the internet, and I am humbled that you continue to download this one. If this is your first time here. Please know that there are transcripts of these shows. Not always in real time, but I do my best. And if you go back in the logs, you can find transcripts for pretty much any episode that you'd like. The show is recorded and edited by me, but it is produced by the patron supporters of the show. That is one of the best, if not the best way that you can support the show. If you get anything at all out of these episodes, if you think on them, or if you you know, you're out and about and you tell your friends about it or..hey, mom, dad, brother, sister, friend, boss, pastor, here's what I heard, what are your thoughts on that? If this is helping you in any way, and it is helping me, consider supporting the show in that manner. It is extremely inexpensive, but collectively, it is so very much helpful.

Now for you. I pray that you are blessed, and you know that you're cherished and beloved. We'll talk soon.

Red Lip Theology with Candice Marie Benbow / Transcript

Note: Can I Say This at Church is produced for audio listening and is transcribed from Patreon version of the conversation. If able, I strongly encourage you to listen to the audio, which has inflection, emotion, sarcasm where applicable, and emphasis for points that may not come across well in written word. This transcript is generated using a combination of my ears and software, and may contain errors. Please check the episode for clarity before quoting in print.

Back to the audio


Candice Marie Benbow 0:00

What do I really think about God and what has always been intuited to me about my faith and about who God is? And so Red Lip Theology, the ways that it differs from the system that I grew up in, is that God is much more empathetic and compassionate. And God is not this petty man that is waiting for me to…that always knew I was gonna mess up this way and is withholding certain things for me, because I don't know what to do with it, right. God is impacted by me and my choices just as God impacts me and my choices.

Seth Price 1:05

Oh, man, here we go. Alright, so you don't know this, but I just recorded what I think might be the best intro for the show ever. And when I looked down to stop the recording, it was not recording. So we'll never know, like, I am biased. My daughter's down here with me. She thought it was amazing. But we'll never know. Anyway, welcome to the show. I'm glad that you're here. So a couple quick announcements. Merchandise is finally all in one spot. And I'm done changing providers because I finally found a place that is a quality that I would wear. And I don't have to do anything for I when I made that merchandise store for the show years ago. It was based upon people asking for it less and less people are asking for it. But those designs are still there. If there's something that you want, send me an idea. I'll figure out how to make it and we'll do a thing. But it's in a spot now that doesn't cost anything to have. And so it's something I can continue to offer. And I will say bonfire, who is who is printing this merchandise, they do a fantastic job quite a bit better than what we did have February. If you were like me, and you work in the banking industry, you know that February is one of those months that like the debit cards and the credit cards like the expiration dates change. In somehow over this month in starting, we lost a few supporters over at Patreon, which is fine. That could have been intentional could have just been because we forget that our cards are on file, I get it. However, this show cannot run without the support of each of you in whatever capacity that that is. And so if you haven't yet joined the community, my goal is to end June with 100 supporters of the show. And we're about I don't know not a word 60% of the way there. All that to say if you support the show, I'm thankful if you don't consider it. Now. This week had Candice Marie Benbow on. She wrote a book called red lip theology. It is a fantastic book, even though she said it is not written to white guys like me, if you don't know I am a white guy. Anyway, but it's still a good book, I learned quite a bit from it laugh quite a bit as well. And I thought about Adam and Eve and a new concept of rider die. And you will get that in a minute when you listen to the show. And with that. Let's go.

Candace, welcome to the show. I'm excited. You're here. I'm sorry that we're a week late. That's on me. I think I miscommunicated that doesn't matter. Anyway.

Candice Marie Benbow 4:01

We're here.

Seth Price 4:02

We're here. We're doing the thing.

Candice Marie Benbow 4:04

Here. Yeah,

Seth Price 4:06

I like to start with kind of an existential question. Sure. And then I end with one neither have really anything to do with your book. But when you try to explain like what you are kind of why you are what is that? For people listening? They're like, yeah, yeah, what is that?

Candice Marie Benbow 4:23

I'm I'm a writer because one words make me feel safe. Words are sacred to me. And I really feel like and believe that there was a call placed on my life, to use words to help people figure out how to live better lives.

Seth Price 4:49

Mm hmm. What do you what do you do besides write books? What do you do?

Candice Marie Benbow 4:55

So I am the daily help. Educational, what is my title? My boss is probably gonna listen to me. I am the daily lifestyle education and health writer at the grill, which is a black media news, space. And I so I do that my podcast actually will have a podcast with them. And that will drop soon. And other than that I am as a theologian, the work that I do is I work with churches and nonprofit organizations to really think about bit more critically about issues of gender, equity and faith. And what it means to think much more broadly and much more intentionally about our faith lives and how it intersects with the other work that we need to do in the world to bring about change.

Seth Price 6:07

So, again, nothing to do with your book. So if I was to go to the Grieux, and read your words, like, what am I reading? Like? What what goes into that? Like, because now I'm because I don't know what Reo is, but I only read books, and Fed Reserve reports. That's it.

Candice Marie Benbow 6:26

So for me, when you go to the lifestyle, you got your targets of lifestyle section. i My work is really about what does it mean for us to thrive? What does it mean for us to move from a space of particularly for, for African Americans move out of this space of like survival, to to a place of thriving, and also you're going to read about for me the importance of resilience and grace. So right now we're doing and we're in the midst of a catch 2022 series, where the third week, statistically, the third week of January when everybody abandons their New Year's resolutions, and catch 2022 is a

Seth Price 7:21

great week. And that this week,

Candice Marie Benbow 7:23

yeah, everybody pieces them out. And so catch 2022 is about how do we still maximize and honor the year and what we want to do while also still giving grace to ourselves. So one of the pieces that I did in there were like fun ways to find fitness routines for people who want to work out but are not going to the gym because the gyms are overcrowded. And people don't everybody doesn't want to work out in a mask, right? So. So if those kinds of pieces that really gets you like, how do we think through what it means to live whole and full lives, while also you know, honoring, like the space that we need to give ourselves as we navigate that?

Seth Price 8:15

Yeah, no, I like that. So getting to why you're actually here. So you wrote a book, got it in my hand for people that are, well, you can't see like a tournament there it is. Yeah, so for people that can't see the video, you can't see the book, it's in the show notes, and you can go buy the book. However, however, I have just a really passive aggressive, sarcastic question, and I actually can't find where I underlined it. And that's my fault. I've gotten in the habit of reading books on Amazon. And you can just like click the highlight, and then I don't really have to remember page numbers, I just have to remember. So I'm gonna badly paraphrase your quote, you say somewhere in the beginning, like either in the intro, or like in the very first chapter that like this book is not for me. What can I say that for me is like a white balding, middle aged man. So who's it for?

Candice Marie Benbow 9:06

I wrote this book for, for primarily for black women who black women who were born and raised in the church, or our church adjacent, and are trying to make sense of the world around them. And make sense of their quest, emerging questions around faith and feminism, and then much more broadly, are ready for women, you know, across gender and racial I mean across racial and ethnic identities. Because when you think about faith, there are so many people who are as impacted by the ways that religion and patriarchy and sexism intersect to be sites of oppression. So if it is, it's a black woman story because I'm a black woman and, and share these experiences with so many sisters that I know. But it's also a woman store and and what we have experienced as we navigate faith spaces

Seth Price 10:26

as your dog, I hear him I hear

Candice Marie Benbow 10:29

I was trying to mute but it's not gonna work.

Seth Price 10:31

It's fine. It's fine on this show. So I don't know if I've ever said this out. So there's two versions of this show, Candace, there's the one that I'm too lazy to edit. And that just goes right to the patrons because why not? And in in that one, not not always in that one. But most time in that one, one of my two dogs will always do a little ear flap thing. That sounds like a helicopter. And I've mixed that it's in every single episode. I like put it in there. So but I've had babies on the show and lawnmowers. I had the royal wedding like motorcade when I was talking with Tom, right, like, just random. So it's fine that the dog bark like nobody cares, we let the dog so you, in this story, weave stories about friendship, which I like the way you and your friends are like holding each other accountable. Because I've got friends like that as well, just a few miles away that. I mean, we I don't know what the word is. They they're not friends. They're more like brothers. So what do you feel like is the role of an actual friend when it comes to someone's like, like, not life? But like someone's ability to remember who they are? If that makes any sense? Like, what is the role of that? Because I think that nobody knows how to do that anymore because of social media, fakeness, the internet, etc. So, but I love the stories that you tell about your friends in this book, and you can share any of those or people can read them. That's totally up to you.

Candice Marie Benbow 11:54

Yeah, no, I think I, that's a great question. I think friends are supposed to be narratives for us, right? That like, you know, I mean, read the theology starts and exists, primarily because my best friend came to check on me and was honest, and say, like, you don't look like my best friend anymore. And I had to be honest, and say, I don't feel like her. If we were the kinds of friends that did not have that kind of reciprocity of truth, then that moment, we're not taking place, right? So like, I think that friends, one AR are there to help mirror who you were, but also to reflect who you can be and who you should be. And I would have not I wouldn't be who I am I had I not had those kinds of friends. And I try very hard to be that kind of friend. Because berries, because you want the peace you want everybody to thrive. You want everybody to, to soar in their particular spaces and ways. And you want for everyone to be lifted. And you want for everyone to to feel and know low, right? Even if you don't know them, like a world with no love is a sad, sad place to be right. Yes. So. So there are people who are in my life that I want to know love. I'm going to do what I can do to reflect that. And to show that to them.

Seth Price 13:53

Yeah. So if red lip theology is a systematic theology, why not? Because people like people like boxes, what is the system that you grew up in? And then how does that contrast with red lip theology? So like, let's just, we just what's the tulip of what your what your your upbringing was? And that's a deep cut for people listening. And then what is red lip theology? I don't need an acronym at that's not fair. Oh,

Candice Marie Benbow 14:19

no, no, no, that's good, like so. So I was born and raised in the black Missionary Baptist Church. And so much of what I understood about God was very transactional. That if I did these things, God would do these things. And it created a very black and white understand understanding of what of who I should be or what my fate should be right, and that there was no room for gray and when I veered outside of the spaces There was so much shame and guilt that I had, because it was like, how could you? How could you do that? Like, you know, better, right? And, and internalizing that shame and internalizing that guilt, I did not think and feel highly of myself. And I felt like I would always have to work, produce, to, to show my, you know, my to, to be worthy to be validated. And that's just my who, who God is. And so as I began to, I may want, I always had questions. But college really gave me room to explore those questions being in my young adulthood. And on my own, I really got to experience I mean, I didn't really get to answer a lot of those questions. It wasn't really until my mom passed away unexpectedly that I felt like I had like this crises of faith that really forced me to move into a, what do I really think about that? And what do I what has always been intuitive to me about my faith and about who God is. And so realm of theology, the ways that it differs from the system that I grew up in, is that God is much more empathetic and compassionate. And God is not this petty man that is waiting for me to that I always knew I was gonna mess up this way and is and is withholding certain things for me because I don't know what to do with it, right that like that, but that like, God, it God is impacted by me and my choices. Just as God impacts me and my choices. And, and I had to really come to a space where and relative theology help with this. And this is really the tone of the book. What does it mean to be in relationship, right, like, so everybody talks about healthy relationships, right? Healthy Relationships, people communicate, people compromise. It's not a dictatorship, like, all of these, communicate all of these essentials, to what a thriving relationship look like, are also what I, what I realized I should apply to my relationship with God, that that we communicate, like, I get to say, I'm feeling away about how things are going, and I need you to know that. And that every move that I make, is not something like predestined, you know, before I make before I make the step God, no, I was gonna like, That, for me, is not a healthy way to approach face, if not liberated. And so in those ways, rather, theology freed me from a system that was rigid and really was and really allowed me to be and have more grace in how I come to know God.

Seth Price 18:39

Yeah. Yeah, I am. I had a very similar upbringing of what my view of God was, and predestination and I used to live on purpose. So I'm from an independent regular Baptist Church, which is like, we see Southern Baptist and be like, Nah, you're not, you're not strict enough for us. We're gonna need to go a little bit more, a little bit more. Yeah. And then so I read your stories of college and I laughed out loud on the couch, read your story in the library there of that do this, like, well, what kind of, like I'm this type of theology? Because I went to liberty. So I did not have that open space to guys. I went in. Yeah, yeah. So and then, yeah, instead of working through it in college, I worked through it in a podcast, but um, but But yeah, no, our Yeah, yeah. And I've come to really think that that version of god of the, what you described, it's like, just a sociopathic God that I don't want to be involved with it. It's not love at all. Yes, I can. Definitely. I definitely relate to that. I have a question about a term rider die. And so there's a chapter in here. I don't know where it is, because it's around like page 45. But you're talking about sin. And so I'd like to circle circle the drain on sin there a little bit. But So on page 46, you say, you know, all I know, is that all right, Candace, if I read your own book to you is that fine? So all I knew was Adam and Eve introduced sin into the world. Well actually it was just Eve is a big biblical writers told the pair they could have anything and Garden of Eden but but couldn't couldn't eat the fruit of the Tree of Knowledge good and evil and then you go on to go tell a bit about the serpent and yada, yada yada. And you end up saying when Adam saw eaten the fruit up, he said YOLO took a bite. And you would think this is the first moment of romantic solidarity, which is when I busted out laughing, showing Adam to be right or die. And then you go on to talk about Yeah, that's not how it was. So what does rider die look like? In like a biblical relationship? You're more importantly than after that stupid question. What do we do with sin, but answered the funny one first, just it makes me laugh, right? I've never had Ryder die applied to Adam and Eve.

Candice Marie Benbow 20:48

Yeah, like, right. Like, like Adam really did throw him under the bus. Like, it was like, this woman you gave me. I mean, I didn't pick her. Like, she just was here. She did it. And she told me it was okay. It was this moment where I'm like, okay, so we don't get no, no, I did it. Like, let me let me stand. I mean, remember all of those. The Christian family like things where they use the umbrella? Oh, yeah. Like God is the husband and then the white. Like, he didn't even he wasn't an umbrella.

Seth Price 21:35

He was like, I'm making that a shirt, be an umbrella.

Candice Marie Benbow 21:40

Be an umbrella. Like, he literally was like, she made it. I don't know how to do it. This, this isn't my fault. And so like, what's funny to me? Is, and I think this is probably you know, if my mother was here, and if we had my grandmother on this line, this is probably why I always got in trouble. Because to me, the whole situation is a setup. Like, why would you put something I'll never forget, case in point, my mama bought some chalk. I will never forget, they were from like, death by chocolate cookies. And she put them on a table and she was like, you can't have him. Okay, you put them on the table. And then you tell me I can't have me. So then she left. I ate a cookie. And then I went to brush my teeth, because I didn't want her to know that even the cookie and she came like bust in the house. Because something told her that I had eaten. And so when I got in trouble, I was like, Well, why did you leave them on the table? You know what I was going to eat the cookie. So for me when I when I look at Adam, the story of the garden. There are so many conversations that people have about about the garden. And I wanted to problematize it a bit and say because we have agency and because we have freewill What if we have completely misread he? What if we get to glory? And he was like No, like I like I did it. And it was the best thing that I ever did. Not because the outcome was what she wanted. But because of the ways that the implication of that decision, or the consequences of that decision, opened her up to parts of herself that she didn't know, and ways that she had to grow in ways that she did. Right. And so I think about that often, which is why I don't I try not to use the language of consequences. I think that each choice has an implication like there's some, there's some times that I was I did some foolishness, and I pay dearly for it. There were some times that I did what people expected me to do. And I once I finished it and it was the quote unquote, right decision. It didn't sit well with you. Right. And I and I think that if there's a way for us to particularly because so often, we read Adam II with such this vitriol of the entrance that said, right, this is when the world has fallen. But how can we reclaim it in a way that we give, we extend them gradings so that we give it back to ourselves like I don't want to always I see myself, I don't want to always see people as the worst thing they've ever done. I don't write like, like, there's so much more to me. But, and there's so much more to add there were so much more to Adam and Eve, then the two of them in, and I hope it was good. Like I I used to say when. But that limited time that I taught Bible study before my pastor caught me in office, I was like, so this isn't gonna work. I use this day, like, I hope when we get there, they're like, that fruit was good. Because I told them, I was like, There's nothing worse than biting into a nasty orange, or like, like, there's nothing worse than this of the fruit that just disappoints.

I hope that they're happy. But But I do think that that the space that I try to try to situate that conversation in, and other conversations around this notion of sin moves us out of these kinds of social mores that that people tell us are sinful, but invite us to really think critically about our relationship with God, what we call what we have been called to be in the world who are called to be in the world. And the decisions that we make that are either in service of that, or not in service of that, right. So like, we know that it isn't it is not a sin. I mean that it is like I'm not supposed to go out here and to shoot somebody, right like that. It is it is that is

Seth Price 26:53

wrong frowned upon.

Candice Marie Benbow 26:55

Why? What do we do? Like, literally because because it can mean some places, right? But then what do we do? When I may have to take a life to save mine? Or to save someone else's? Right? Like, do we justify that? Do we, you know, like the ways that we the ways that we find mitigating factors in spaces, and I'm and I'm somebody who I don't believe in violence in any form. But I do know that there are times in which you have to protect yourself and those that you love. Right? Yeah. Um, do I think that when you engage in violence in that way, agree with God's heart? Absolutely. Do I think that God sees you solely in that space? No, I don't, right. Um, my, my parents were not married. Um, there were people who maligned my mother did not maligned my father. Um, but my mama refused to see that act that simple. Because she did not want to raise me in a context that said I was any less loved, and beloved of God. Because, because I, because I did not have to marry parents. Right. So like, that was the that was really my first space of interrogating what it means what sin actually means, like my mind was like, I'm not no, like, Absolutely not like, God had to get you here. Because there's something that you are going to have to do at a certain time. And God is not bound by she said, God is not bound by what we think has to happen in order for something to take place. And so when we think about that, we've got to move out of a space of sin being this very rigid thing, but really looking at it as like, what actions am i doing that's diminishing my flourishing? What actions am I doing that are are working to complicate a fruitful relationship between me and God? Those will differ. There will be some universalities. Yeah. But there will also be some some different decisions and different responses based on who you are in your relationship with God. And we got to create room for that.

Seth Price 29:52

Yeah, yeah, I've I've said this before, and I don't know if I've ever said it the same way twice, but it's the same general vague thing. So What I hermetically probably think sin is and I don't care about heresy anymore, because who cares? I think that sin is like when I in community with you. So you're in, I think you're in Atlanta, right? And that right or somewhere, yeah. So I ride down there. And I intentionally do something on purpose that breaks Shalom. And that is in like, I did it on purpose. And it something died. What I tell my kids all the time is when you make these decisions, intentionally or unintentionally, but specifically, intentionally, things break and things die because that's the wage of sin like zoo, your friendships die, your trust that mom and dad had in you die, your, whatever the thing is, something dies. And when you do the opposite of that, when you hit the mark, you make life because we bear the image of God that creates life. So you choose, you know, that's, that's, you can't preach that in a Baptist church. But that's, that's what I think

Candice Marie Benbow 30:58

what it is. I love that I love anything that breaks shalom, anything that anything that does not produce life, yeah. Like, in all of its forms like that is that his sin and the grace for us should we take it is that we're given opportunities to do better. We're given opportunities to learn and to hold ourselves accountable, and move differently, that allow us to shift who we are and what we think. Right. But like that, that there's space for us to be different and to be better, like we have that capacity. And yeah, I think that that's, for me, really, when I wrote this book, it was about that capacity, like how, like I stood at, I tell people like being walking through the valley of the shadow of death is never fun, like living living life in the shadow of your worst nightmare. And then having all of these other things happen, that you are now trying to make sense of, is never fun, and is never good. And yet there is this ability to rise above it. There is this ability to move beyond it and not in a way that negates all that has happened to you. But in a way that that says that these things opened me up to the possibility and the capacity to be different. And that is a sacred bond and a sacred trust. And so yeah, I hope I hope, I hope that as people read it, that's what they walk away with.

Seth Price 33:17

Do you remember like last year, I had all those weird ad breaks, like it would just randomly be something, we're not doing that instead, I thought I'd do this, I need your help. If you're able to head on over to the website for the show, there are two things that you can do. One is you head over the website, you click the Patreon button or support button, I forget what I call it. And you jump in there, those people helped make the show a thing so that you can listen to it right now, to the easier one, you could just leave a rating and a review on the podcast app of choice that you currently use. Either one of those is fine, but I would love it if you would do either one, specifically the rating and reviewing it's an exponential thing that the algorithms pick it up and that's just math. It's just compounding on top of itself. Anyway, all that to say that was it. That was the ad break. And now we're going to get back into it

before I move on, you talk about like violence against somebody that was messing with you, your family or something like that. The only thing I can think of for some reason in the back of my head when you were talking is that tried Jesus song. Do you know the song? It's not me. Yeah, throw hands. Yeah, if cognitive bias was ever a song, that's it. I will listen to it with my kids. They like it. I like it just like anyway but yeah, yeah, it's that's my that's my anyway, that's my jam. I love you touch me in mind. We're gonna have scrap um, yeah. So no, you got some painful chapters in here. That were hard to read like you got a chapter we're talking about, you know, an affair that you were involved in. Which to be honest, Candace, I don't think I could write that in a book and be like, it's fine. Put it in print, put it out there. Like, and then there's a chapter on some movement in your views on LGBTQ issues. And it's that chapter I want to ask a question about so there's an I can't remember in this book, I think the names have been changed to protect the innocent, but maybe they weren't doesn't matter. So there's a part in here, where a friend of yours named Daryl is calling you out. And he's saying, you know, you got time for this? Dude, you got time for that dude. And that dude was the one and now this dude's a one. But did you see? I mean, that dude, right there? Right, we're riding her die. And I brought my honey crisp apples. Like we're doing this, I brought him you know, but he asked you, how much time do I get as your friend, which was a really powerful question for me. For those that haven't read that chapter, what does that question kind of all entail? And then what are some of the implications of the answer to it?

Candice Marie Benbow 36:01

Oh, I'm remembering that moment. So um, and, and what's funny is I didn't, I didn't tell him until, until he read it. And he called me crying. Because he was just like, I had absolutely no idea that that moment was so pivotal for you. I'm going back to friendship, right there, we started this conversation with that they are to be the mirrors for us. The truth was, was that in that moment, because of my skewed ability to see beyond what I had been taught, I was not a good friend to him. And this is somebody who had prayed for me, who I knew, knew, who I know, knows Jesus. And this is somebody who had lifted me and continue to lift me every time one of those do foods, you know, made clear that they were not the one. And, and I, and I grieved the fact that I allowed religion, to home i here. But I allowed a religion, to keep me from being a good friend. And so I had to really, I had to literally sit back and say, If scripture says, Try to fear by the Spirit, to see if it be of God, and I know that I know that the real walks with God. And I know that God talks to the room and the real talks back to God. What what do I lose, by honoring that his who he loves, have absolutely nothing to do one with me. And two, with his ability to be a good fundamental person who grounds his life in, in wisdom and the teachings of Jesus, right. And that, like we are, and to be very honest about the fact that we had been using and having using doctrine and conversations from centuries ago, to have conversations about sex and sexuality, that continues to be to evolve, right? Like, like, these are conversations that continuously evolve. There is scholarship, biblical scholarship, that says and suggest that sex is not as black and white in Scripture, as we made it, that sexuality may not be as black and white in Scripture, as it made it right. And so how do I take all of that? And honor that, my friends, love looks different, but who my friend loves. It looks different than me, and who I love but fundamentally like he he is a good person, and that God created us all with intentionality, and our differences and our diversities matter to God, and they matter to the world that God intended to create. Um, and so it's sacred, right like I'll never forget hearing Bishop you bless Yvette thunder Say and it just, it just blew me away. She said, I am a same gender loving woman because it is the will of God for my life. And when she said that, I was like, Whoa, like I never saw that, even of just how, how all of us come, every part of us is a part of who God created us to be to fulfill our purpose in the upper

end, you know, lastly, I will say that this world is so full of pain, and heartbreak, and loss and grief and hatred. How dare we really, how dare we say that people cannot have and find love. Because it looks different, like to find love in this world is God to me, like to, to find somebody that you want to walk through this world with? Whether whether for a season or for a lifetime? That's holy, and I just refuse to? I refuse to deny that holiness, because I don't want to think differently.

Seth Price 41:25

Yeah. Yeah. Quick question. Because it's not what your book is about, although I have a few books on it. One of them is from it's called rethinking incarceration from Dominique. I don't know if you know, I can't think of his name right now dominate to boy Gilliard, I think anyway, so your doctoral work, or your graduate work was going to be on like the theology and the intersection of mass incarceration. Like, that can't be something that you just like, just kidding, I'm not doing that anymore. Like, when are you finishing this word PhD or not? Because that's a whole different topic. That's a whole nother hour.

Candice Marie Benbow 42:04

But yeah,

Seth Price 42:05

but can you speak a bit to that as long as you want? Because that's not really what the book is about? Like, it's,

Candice Marie Benbow 42:11

no, it's so funny. It's so funny that you said that, because somebody inbox me the other day, I was like, so like, are

Seth Price 42:17

you gonna read a paragraph? Are you gonna do anything with this? No,

Candice Marie Benbow 42:22

I was like, oh, but what's funny is that I've thought about it for a while. One, I'm thinking through an entire project on sin, like taking, taking sin, and, and really sitting with it, and like, what it means to, to have to reimagine how we talk about it. But, um, but out of that really comes how we recognize what we characterize as what it means to be safe in, in this country, right? That there has to be people who are centered, and who are bad, and they need to be put away from us, right. And then there has to be those of us who do not engage in, in the work of, of iniquity and crime, and we get to we get to flourish and thrive out here in the world. And what does that mean, for for how we see who is blessed? Who is favored? Who is not right. And then how do we use that to justify what is often the inhumane treatment of those who are incarcerated. And it is beyond the it's beyond the ways that that they strike when the food and the plumbing and the living conditions are so poor,

Seth Price 44:04

right. Yeah. Or the vaccination or mass migrations. Right. Yeah, it is.

Candice Marie Benbow 44:09

It's beyond that. It's the way that we have decided that they don't even deserve to be touched. Yeah, right. It's the way that we decided that they don't deserve hugs. That it you know, like, I have a cousin who is currently incarcerated, the way b hoops that I'm having to go through just to send him a book, my book because I want him to have it is crazy to me, right that like that, that there are ways for women who are incarcerated, who are not even guaranteed feminine hygiene products. Yeah, like you gotta buy those and if you don't have them in commissary, if you don't have money or commissary, like you know Oh, yeah. And so it, how have we decided that that's okay? Because they, they may or may not have done made a mistake or done something that we deemed, you know, deserving of that kind of treatment, you know, that work for me was was important. Because for my work, I was going to seminary, we have to have a field education experience. And I got placed at the Youth Detention Center. And I was like, okay, like this is, I don't, I don't want to be here. This is not the work that I'm doing. Um, I was there, I was only supposed to have you having to fill placements, I took that one. And I did not leave. Like, I went back to the field education director and was like, please keep me here. Like, I stayed. And when I graduated from Duke, I cried because I didn't want to leave them. And I've kept in touch with with many of them who have gotten out and gone on to do to do well, some of them, you know, where were we incarcerated, and two of them were killed. And I had to, and that was hard. But that experience, fundamentally changed my life. And I wanted us to really sit with especially because I was in as I was in this, this youth prison context. There was a 10 year old at the time, who had committed murder. Who would be in there until they turn 18. And the likelihood was that they would go from there to the same facility. And when we talked to him, he was like, Yeah, I did a bad thing. When can I go home? Like there was no, no comprehension of the fact that like, a life was gone. But I was in there, and it was majority, black and brown boys. And the people that were coming to preach and teach to them about Jesus were white. And I was like, even that was something that I was like, we actually need to interrogate this too. Right. Um, and so yeah, I think I think even as, as I have moved away from that work, I haven't, because I still do work with, with corrections, I'm a, I am still very much a part of organizations that are working to, to think through these things theologically. I have broached the book. I've booked topic project with my editor do it. Um, yeah, but I do like I, I mean, largest thing is that I really don't have a conversation about sin. Like, I just like, I really just want to write a book called Sin doesn't really sit with like, how have we framed it? What is it really, and because I'm gonna be quiet, because I'm about to talk about when you re I think I think that's the other part for for, for people. When you read other theological works, you get so many different constructions of what sin is, right? And like, there's this, I have a thought I had it, I'm happy to give you the name of it, but I'm either Japanese theologian, and his construction of sin around is basically that thin, is whatever we do that evoke shame. So whether it is shaming us, or whether we have done something that creates shame in someone else, that is sin. And I remember having a conversation with my homegirl because I literally, I want to those are like rife in my book and my highlights in my life. And I just, I just had to screenshot the pages. And I said, this is how we so many people have communal understandings of what The same is like that it moves us out of this kind of like individualistic. Oh, if you have sex before marriage, you know you're sinful. But it moves us out of that kind of like individual individualistic conversation, to what are my actions communally? And how are they? How are they working to lead people to more life? Yeah. Or how are they working to break shalom, right? Like, how, what am I doing and and it for me? I think that's my greens God's heart. Right that when when we do things that diminish people's hope, right that like, I can, I can go into prayer. I can have my conversation with God. And God can tell me like, okay, like, so you own 10 Today, like maybe tomorrow shot to stay at four or five? Did you get a lot like, Yo ain't like I like it's so funny. Because I saw I saw my I saw my friend I said, one time write a piece about living with anxiety. I know that guys some days is like you took me through so I know. You doing life with?

Seth Price 51:18

You know that a clip? That was a timeout for me. I had had enough I had to do a whole just,

Candice Marie Benbow 51:25

you know, when people said, This is big on me this one person asleep. I know there are times a guy has been like, I have taken that cuz she's done a lot. And I need a moment, right? And I and I, and I told her I said, I can't be in my space, and my and my work with God. And God can show me because of the relationship that we have the growing edges that I need to work on. I think where God gives greed and most disappointment is when I do something that has hurt somebody else. Right? That like I don't moved on from it. Say what I had to say grant about my business. And it sparked shame. If sparked guilt. It rubbed the the the the the skin off of an insecurity of an old wound. And now they're having to live with resurfaced emotions and feelings that they would not have had to had are not done that. Yeah, that's what I know God is looking at me like you, which what you are here doing? Yeah. And so I said all that to say that I do think for me, having much more conversations about saying and accountability do encompass the work that we got to do to think about that think about mass incarceration, to think about policing differently. And to think about who gets who gets the power to be the ones who are doing their surveillance and who, who, who is theologically position to be the surveilled. And I think that that is, as we move into what I think will, we will, I don't think that we will, we will be without a generation. I don't think ever again, we will be without a generation that does not consistently call policing to task that does not consistently call correction systems and criminal justice systems to task. And I think that it is incumbent upon us to really think through what that looks like. Particularly from Christian standpoints. And so those are conversations that I'm definitely invested in having.

Seth Price 54:00

Yeah, so let me circle that back up to the beginning. Just write the book. Yeah, yeah. Yeah. Cuz you can see the passion there. And I I agree with that. Like, like, I, I agree with a lot, if not all of that, a lot of that. So I want to two or three questions, and then give you back to your question. So who is

Candice Marie Benbow 54:21

snoring? Oh, I cannot believe that you cannot hear him. Cuz I am over here. Like, oh my God. Oh, my gosh, he sounds like a grown man.

Seth Price 54:34

So you say somewhere towards the last third, that they're like, eight cornerstones are truths for red lip theology. And so I want to read these to you. And I want to ask you, which one is the one and I want to frame this question a little bit differently. So one of the questions that I asked everyone Candice is, what are the things that we should be intentionally talking about in our church bodies, and that if we intentionally avoid them, or literally like, just we're going to just take Splode churches like that's a grenade, everybody sees it. Nobody wants to talk about it. Nobody's gonna call this out over here. So which one of these eight things do you think is that and then kind of how do we move forward and talking about it. So with those being that one intimacy, His Holiness is holy, to God created us for interdependence and connection. When we honor that we thrive, three, intimacy is necessary for touch is vital, which honestly, that makes no sense to me. But that doesn't have to be your answer. Five, sex is healthy, necessary and productive for reasons beyond reproduction. Six, God respects our agency seven, those of us who have the privilege of experiencing physical intimacy should do so as often as we deem necessary for our health, wellness and desires. And eight people who identify as asexual, and those for whom intimacy can be difficult because of physical, because of physical and emotional limitations are no less valuable or important than those who are experiencing intimacy privilege. So of those eight things, what's the one that you're like? Yeah, we're not gonna talk about that in church. But we should, and here's why.

Candice Marie Benbow 56:08

Oh, that, that we said, regardless of marital status, engage in intimacy and physical connection. However we do whenever we deem necessary, and we need to talk about that for all of the other reasons. But we, but again, the ways that we are conditioned to believe that sex outside of marriage or outside of these legal covenants is sinful, and does not really get us to a place of what it actually means to live and come alive. Right. So like, there were there were studies that basically talked about the lack of touch, and with the lack of touch and physical intimacy do to you. And they first started, I can't remember the country. And I hated that they did it. Because they started with babies, and

Seth Price 57:20

say, German, and why not? Yeah, it

Candice Marie Benbow 57:23

was, it was one of them. One of them that when you read this stuff, you were like, it makes sense, they would do stuff like that. Right. They had, at various Jenner at various generations, they withheld touch from whether it was a baby, whether it was a child, whether it was a teen, whether it was a young adult, whether it was an adult, whether it was an elderly, an elderly person, they would help touch and physical connection, and the ways that their body, the way that their organs and their systems began to negatively respond to the lack of touch and physical intimacy like that, those are conversations that we actually need to be having. Right? Case in point what is it also mean for us to be in a moment steel? Where touch is dangerous, right? You know, like, who, in middle who, who in the world, thought that we would get to a point where we will be afraid to hug our parents and our grandparents, right. Like, I I remember breaking down and crying Christmas 2021 Because I was still living in for the most part of the pandemic, I was living in New Jersey alone. And I had a terrible bout with COVID in 2020. And I thought I was gonna die. And I could I have never, I have never been without my family for Christmas. And Christmas is already a hard time because my mother's gone. And so I try to make sure that I'm around my grandmother. And so I went home for Christmas. I remembered for the two to three weeks after Christmas, holding my breath. Every time I talked to my grandmother, because I was listening for if there was something different in her voice, like every time she says she was tired, I was like, is she tired? Because she was out playing solitaire all night, or she tired because she may have called you know, like, and I cried. Because I said nobody should ever feel like that. Nobody should ever feel like that. And I don't even think that we have fully. It will be decades before we are able to really I count up the totalizing cost of what it means, but has meant for us to live in this pandemic, the ways that we did. So how do we bring those conversations, as well as intimacy conversations into a space, marry that with biblical scholarship, that main challenge, how we look at some passages, right? Combine that with broader conversations about sin and flourishing, that give people room to make decisions that they deem best suitable for their life without be attached, shame, judgment and finger wagging? Like, I think that that's where we've got to get to. Those are the conversations that make me excited. But I think that they're so ripe and rich with the truth of what it looks like to be people who, who cared for each other, and who recognize that life. And the conditions of life look different for look different from people that may may look like for you.

Seth Price 1:01:24

Yeah, yeah. Yeah. Can I say that conversation about like, sex really terrifies me, just because of my kids. Like, theologically, I'm right there with you. As an adult, I'm right there with you. But to be clear, I'm happily married. So like, I gotta share, yay. I don't know how to have that conversation with my kids. If I was, and I teach Sunday school to like third graders, so like, it's hard to

Candice Marie Benbow 1:01:49

not think that's not the conversation that we have with. So with kids. So like, the conversation. Yeah, but

Seth Price 1:01:58

if we're doing the conversation, right, the kids will see it modeled in the adults in the church. Like they would like it, I think,

Candice Marie Benbow 1:02:07

but yeah, but I think that part of that, are they healthy conversations? Right? So so the conversations that I had with my cousin, that I have always have my cousin, who is about to graduate high school this year, is that this is a really beautiful thing that I really want you to do with, when you are when you are old enough to really deal with the the weight and that of its beauty. And I tell her and I said and most people, you know, they do wait until they're married to because it's most beautiful, and sacred to them in that context. And then we have a conversation. I didn't wait, you know, and, but I have friends who did. And I want it for you. Because there's so much that comes along with this. And I told her I was like I was I was I was out of high school. I was in college, like I had so many other things on my mind. And I thought I was like, there's so much other stuff I want you to do and focus on that does not include it. Yeah. And then we have the conversation that I want you to promise me that before you do anything, we'll have that conversation. And that's her cousin, you know, and I told her, I told her, I told my uncle who's our father, and my who's our mind, you know, I will not I will hold confidence as long as she's not in danger. Yeah. And I told that to her to you tell me something, you know, and you're in danger. We don't have to have a gun. We all have to have conversation. But my the way that I've talked to her about intimacy, and sex and have always talked to her is much different than a conversation that I have with my home girl who's 36, who still a virgin, and wants to be married, and is afraid that she's running out of time to be a mom. That's a very different conversation. And I think what has to happen when we talk about the children. And what we model is, what we've unfortunately done in church is we've had a one size fits all conversation about sex and sexuality. So what works for the four year old is supposed to work for the 1424 to 34 and 44 year old and there's just not the case, right? Like and there are ways that we can have healthy, honest conversations with young people that prioritize weight write that, like, they say, I want you to, like I, I want you to, to not feel especially, especially in the animal world where they get bombarded with sex, you know. And like, you can't not one of my friends was telling me that they found ways people have found ways to use the algorithms on YouTube kids to put sex conversations on Youtube Kids and in cartoons, and my and so it can't be a situation where you're just letting them watch YouTube now you got to watch and see what's going on. And so I think that there are ways that we can have healthy conversations with kids that prioritize waiting, that that emphasize, one, the beauty and the safety, of waiting, um, to, to, to, to partner in that way and marriage or, or just waiting period. And then I think there's room for us to really have a shift in our conversations, when we're dealing with adults. That does not make them that doesn't infantilize them, but also is very respectful of their agency and the world that we live in.

Seth Price 1:06:29

Yeah, yeah, it's a rough, it's a hard thing. Either way, so. Um, so at the very, very beginning, you would talk about part of what is you is, you know, the power that words have and you know, that that's, that's a big part of your life is writing words, etc. So for you, Candace, when you try to put words to whatever the heck God is, what is that for you?

Candice Marie Benbow 1:06:58

Who, I both honor that and main, their words are going to be insufficient. Guys, God is the most consistent, the most empathetic, the Most Compassionate, the most accountable, the Most Gracious, the Most kind, force in my life. And God is the most consistent that. First, I believe in the world. And in God is if I was to, if I was to describe God. And I've talked about that in the book, too, about like, I think that if we were just to describe God, we would and we had to put God in human form. It would be a person who has, who is loved and cared for us. Um, if I had to describe God and words, I think they will always be the most lush, like, decadent words, like and, and then they will also be the most the most decadent and simplistic words that encompass just sheer being and existence. And then I will still fail. Because there hasn't been a word or anything to just to capture. What and who got is to me, like, when you asked me that question, to be honest, I think it is fully in the like that that feeling that you get right before you're about to describe like, it's almost like when you're at church, and you're about or talking to someone, and you are about to talk about just how good God is and how good God has been and like this joy that you had, and you take that deep breath, like right before it like that little brand, right? refer you back to talk to me, it's in that breath, cuz you're cuz you are acknowledging, I'm about to put this in words. But I really don't have my word for what this makes me feel like so that's all I got. Like, that's, that's what that is. That's what that is for me.

Seth Price 1:09:52

I like that. I like that and that word lush for some reason. Feels good. That's it. That's it does a deep work. blush. That's not a word that people use. I don't use that word ever. Those two times, right their entire, that's the entire year of usage. So I did warn you existential at the end.

Candice Marie Benbow 1:10:15

So I have a I have a now that you told me that you got a you love at least once a month,

Seth Price 1:10:21

once a month and the rest of the year. I'll check it out. Yeah, I'm a man of my word. I mean, I make very few promises, and I will I will do okay. It's easy to keep them when you don't make a lot. I can do that. Yeah. So where should people do the things that are related to you on the web? You know, the things that the weird part of every podcast episode that thing right, yeah,

Candice Marie Benbow 1:10:45

the thing. So one, go by relative theology wherever you. You get your books, and my dog Charlie will thank you. Because that's how he definitely begins. But go get the book as wherever you get your books. You can follow me at Candace Benbow, CA nd ice, be in the ow, and Twitter and on Instagram. And my website is Candice benbow.com. I don't I have a Facebook. I don't know how to. You can probably find me on there. But I'm mostly on Instagram and Twitter. And when I'm not on those, I am on Pinterest pin me some some recipes. I'm probably never gonna try.

Seth Price 1:11:39

That looks good. I'm gonna make that I'm never gonna make that.

Candice Marie Benbow 1:11:43

Like so. Funny you am I agree Oh, I'm about to start Friday recipes, simply because I looked at my Pinterest board. And I have 60 Like I have a one I have them all broken down by by food, vegetables, meats, proteins, drinks, sweets. And I went through and I was like how many of these have actually made like, the, the boards, they have dope names and titles. They're very color coded and beautiful. And I probably have made two things. So now I'm going to this will be the year that I actually do the things that are on my Pinterest board.

Seth Price 1:12:29

That's nice. Candace, I have enjoyed chatting with you quite a bit. It's been it's been a joy so.

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