Apparent Faith with Karl Forehand / Transcript

Note: Can I Say This at Church is produced for audio listening. If able, I strongly encourage you to listen to the audio, which has inflection, emotion, sarcasm where applicable, and emphasis for points that may not come across well in written word. This transcript is generated using a combination of my ears and software, and may contain errors. Please check the episode for clarity before quoting in print.

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Karl 0:00

I think I spent so much of my life and my “career” as a pastor of defending he things that I couldn't be certain about certainly was important, but they were in consistencies. And so spending my life trying to justify what I was certain about. That makes any sense. Defending the Bible, defending my beliefs, but found you know, as Brad Jersak, and some of them would say, a more beautiful gospel that seen through the lens of Jesus said, Love your enemies and turn the other cheek and, you know, all those things. This finding kind of a more beautiful way that's less violent, less retributive, but restorative. And not only you know, have I found that as a philosophy or a doctrine for life, but, but it's also becoming very real in my life, as I said before, beginning to experience life We talked about before real peace.

Seth Price 1:16

Hello, you beautiful people. Welcome to the show. I am Seth. And I want to ask you real quick rate in review this show, wherever you happen to be listening algorithms run the world, not Beyonce, unless Beyonce…you're listening. And then of course, you run the world, which means you also run algorithms. Either way, we have to feed those ones and zeros of the computers that run the world. So right interview the show on iTunes, consider becoming a patron supporter. You'll be one of my favorite people. And I mean that genuinely even though I laugh while I say it. That's true. The Patreon supporters of the show are the people that I often text message, phone call, message back and forth with, email back and forth with and they are between amongst some of the closest people that I know. Early one Saturday, (I) sat down with Karl forehand and when I say early, like 6-6:30 in the morning and Karl and I were both up really early and we had a conversation about fatherhood and about deconstruction and about faith. (And how) our lenses of God are shifted as we get out of our comfort zones, our lenses bend the frames though, the frame stay true. And I'll take that metaphor and break it apart, that frame is God but the lenses that fit inside there, we just see the world in a way that we can’t unsee it. So I really hope that you enjoy this conversation. Karl Forehand, his book that is out is beautiful. It's written from the heart of a father. Enjoy this conversation with Karl Forehand.

Seth Price 3:14

Karl Forehand, welcome to the show, I'm glad that you're here! For those listening we're doing this one early in the morning. And so I'm also excited to be trying something new. My brain usually doesn't work this well in the morning. And so we will see how it works. But, welcome and thank you for making the time to come on, man.

Karl 3:30

Thanks for the privilege of being on your show. I'm a big fan.

Seth Price 3:34

I appreciate that very much so. I'm always I don't quite know what to say when people say that and it's it's a blessing that other people get something out of it. But usually, yeah, it's me therapeutically working through faith just very publicly. But you know, I really enjoy the community that's come of it. One of those is community that I believe that you helped create, Water to Wine community on Facebook, that's become one of my favorite places not of safety but just different thought like, what I like about it a lot is there's not a lot of political arguments in there. It really is focused around let's just talk about religion, and faith, and Jesus, and everything that that goes with which is refreshing to have a place that's really centrally or focused on and stays on point.

Karl 4:17

You may not be able to tell, but there's about four or five moderators that were just members of the group and they try to keep that in check. To make sure it's civil, because we wanted people to have a healthy place to share.

Seth Price 4:39

We u’all are doing it. And I appreciate them moderating it, you wrote a book and the title escapes me at the moment because I know it's gone through a different couple title changes. But I want to talk a bit about some of the themes and some of the topics in that, kind of where that's going. But before that I wanted to learn a little bit more about you and so for probably everyone listening yours will be a new name that they haven't heard. And so I'm curious if you could kind of set the context of, you know, for those that decide to get the book, and I would encourage them to do so. It's written from a perspective that I really appreciate, you know, as a father and as someone also struggling or wrestling with faith, like it's there's a lot in there. It's not an academic level book, this is a “real” book, if that makes sense. for lack of a better metaphor. And and so I want you to kind of break apart you have it kind of what is your upbringing and where you coming from, to create to create the man that wrote these words?

Karl 5:34

Yeah, I was born in Oklahoma. I was raised Southern Baptist and I had a stable upbringing to some degree. However, there's some things I didn't know about that were going on and you'll never recognize those when your kid but especially alot of rejection in my life. It's part of what you see in the book. And when I got out of college and was trying to reconcile that I searched for the community that was closest to what I knew and what I was comfortable with now that would have been Southern Baptist community. And so I returned to that after I got out of college and found some acceptance there and just kind of ate that up about 10 years into my career as a computer programmer. I got enough education to be a pastor, whatever that means, and then kind of plunged both feet in the small town church ministry at non-denominational Bible Church. I pastored, a couple of churches in the meantime, developed a career on the side that kind of blossomed and became productive for me, but also had some success in those churches along with a lot of pain and just kind of a growing and unrest with that certainty, that fundamentalist evangelical mindset. just started having problems with the literal interpretation and there was this type of interpretation of the Bible. And just to grow in unrest about five years ago when I really started to question my beliefs.

The title of the book is Apparent Faith: What Fatherhood Taught Me About the Father's Heart, so as my children began to grow and mature and went I through things with them. The book kind of begins with just my story of us sitting down with my kids, who are all adults now at an IHOP restaurant in the Kansas City metro area when we can finally get them all together. I just realized that not that I don't know, you know, most people kind of have those aspirations of, you know, I hope my kids someday will come to me and say, “Man, you taught me this. And that was so important in my life. And now…”, you know, and those that really doesn't ever happen.

You know, they'll say thank you for this, you know, occasionally, but usually as teenagers and so on, you hear from them when they want money, when they can't find something. And so, as we sat in that IHOP restaurant, I realized not that I was giving them words of wisdom to live by or anything like that. But I realized all of a sudden that they were teaching me. And that kind of you got a process of looking back over the years and looking at my story and see where they had influenced me. And all of that as my beliefs began to change and about two years ago I went through a serious deconstruction of my beliefs. And so all of that's in the book, that's all my story of you how my children, raising my children, is interconnected with what I hope is getting my beliefs to the right place.

Seth Price 9:36

Yeah, I can relate a lot to that, but slightly different. So my kids are not the same age as yours. I mean, my oldest just turned 10. You've probably seen him on Facebook, although I try not to post pictures of the kids too much on Facebook, but my wife does and then she'll tag me to him and then all the people can see him. But I know emotionally, you know, as my kids were born, it caused me to do deal with faith differently. Because the answers that you can give to you know, Karl or Jim down the street or Samantha across the road about God. You can't do that with a kid like the answers just they have to change. And for me, you know, the answers had to change…why? I'm doing this wrong, something's wrong, something can't…it shouldn't be this hard to talk about God and faith but…

Karl 10:24

That's my favorite part.

Seth Price 10:32

Two questions why IHOP and that sounds like a silly question, but why IHOP? Like, is that a family thing? Like, no, this is where we go like Sundays at IHOP?

Karl 10:38

I guess just a comfortable place and we all can meet. We weren't anywhere close to anyone's house. You know it had kind of been a thing before my daughter's wedding we met and IHOP for some reason. I instantly think of Jim Gaffigan talking about IHOP:

I have never hopped out of there. I can barely move

and it's just a comfortable place to eat some comfort food and

Seth Price 11:19

Just catch up. Yeah well, it brought me back. So in college will right as I graduated high school I was involved in a college group at the Baptist Church, the southern baptist church that I was involved in at the time before I went to Liberty. And as we would hang out, we would often like be out and it would be Lord knows what time in the morning. And we just go to IHOP and there would be six or seven of us there literally just being in community with each other. But at IHOP and I hadn't really thought about it until I read those pages of your book. And I just kind of had to set it down. I was like I remember being it. I hop in it with Laurie and with Jimmy with Mario and like he just all these memories came flooding back in. And so it sounds like a weird question, but really with intention like I didn't know if IHOP held a special place. Because I didn't realize that it did for me until I read you're talking about I hope. And you know, honestly, it made me reconnect with some of those people. Yeah, which was great. Like I should call her and see how she's doing.

There's a story early on in your book, where you talk about lessons that you've learned from trying to push your kids to be more and if I remember, right, it's a story about like a football game and your son is that I feel like that's the right story. I was wondering if you can break that apart again, about what changed and how you can see God specifically from the habit of parents constantly, I would argue living vicariously through their kids.

Karl 12:39

Right.

You know, the story is about my son. He played football but always just kind of liked being on the team. More than that, he worked real hard to become a star athlete. He liked being a blocking fullback instead of the tailback that ran the ball every time. And there was a time when he hadn't had a chance to score a touchdown. And I wanted that so much for him and I’ve written a blog about it before. But you know, when you're raising children you think that's part of my job to to push them or help them excel or teach them how to achieve or however you want to frame that. But I was just, it was at that moment, when I knew he was going to get to football. I knew they're going to give them the chance to score a touchdown. It was just a yard away. And everything in me was in that moment. And wanting that for him. And kind of being the typical soccer mom is what I felt like. And all over that event at that time.

But he did get the ball but he didn't score the touchdown. I realized how deflated I was. And you know, it just kind of had a deep impact on me. And I go back to like Bob Goff, who says, you know, what's the real thing that a father does or shouldn't do? And then he talks about the idea of father leaning over to his children, and saying, “what do you want to do today”? And then saying to that child, “let's go do that together”.

And that's, you know, I think that's more of the Father's heart than pushing me to excel or crafting me into some kind of a human being. I think more than anything that God kind of leans over my life and says, “What do you want to do today? Let's let's go do that together”. And that God, learning to see God more as a being that sets with me. And that walks with me more than he's interested in my performance. And of course, that was a big, issue in my life now to have to succeed and accomplish and overcome. Does that make any sense?

Seth Price 15:36

No, it does. It's beautiful. I can relate to it on two ways. So my son today like in a few hours, we'll go play baseball. And, I'm sure he listens to a lot of these episodes. That's a reason I try to intentionally not have a lot of curse words in them. He'll listen to them and so buddy, if you're listening, don't take this personal. He's just not very good at baseball.

But, for the last season, he teetered on like “I don't want to play.” Okay, then don't play because in my family if we start it we finish it. Like, if we do it, we do it right. We don't have to do it again. But if we start this we made a commitment to ourself, you know, to our teams to the family, I made a commitment to taking you and so did your mom. So we started and we're going to finish it.

And like the last day that you can sign up, he's like, I want to play. (and I say) Okay. And really I'm enjoying it. I've tried to intentionally like I don't scream from the stands. I haven't. Because it doesn't matter. Like it's not going to make him change his stance. He's not going to hit the ball better. I've just literally shut up and watch him play and giggle with his friends and run around the bases. And it has been so encouraging. Honestly what I'm learning Karl is how to just be quiet, he's got a coach, so let the coach be the coach. I just watch him laugh. Don't watch him play baseball,. I’m just coming to watch him laugh, not baseball, if that makes any sense.

Karl 17:10

Yeah and part of you being a father is that you can't have an identity crisis. God doesn't have an identity crisis when he looks over our lives. And it's not what we do that makes or breaks it, but for many parents that's that's how we act as I need them to succeed for whatever reason in my life. And that creates an identity crisis in us and we’ve got to know who we are. Does that make any sense?

Seth Price 17:43

That's a big question or up to you but no, it's fine. interrupt me whenever whenever you want. That's a big question. Like, I think you're right, like we need them to succeed. But I don't really know why like the banker part of my brain is I need you to learn to succeed because eventually I need you to Leave my house and you know, be your own father. But I don't actually know why that. I don't know. Maybe there's something you know, evolutionary that…I honestly don't know, that's a good question. I'm gonna have to dig into that. Like, why psychologically? Am I wired to be like, No, you need to, you know, I need you to find your place in this world and then crush it.

Karl 18:21

Mm hmm.

Seth Price 18:22

yeah, I don't know. Maybe that talks more about the way we’re raised, parents. I don't know. It's a big question. I'm writing that down, Karl. Yeah, I don't. Yeah, I like walking away. One of the things that you talk about is prayer. Prayer for me over the last two years have been massive, like huge shifts. One of the books that has impacted me the most was Mark Karris. And then I read that in conjunction with Aaron Niequist, and between those two different versions of prayer, prayers becoming beautiful for me, not a not not, not a not a chore, but just beautiful.

Karl 18:53

Right, right.

Seth Price 18:54

And you talk a lot about, you know, moving beyond superficial prayer. So I'm curious if you could break that apart again, I feel like I know what you mean when you say superficial prayer, but I hope that you'll define it for those listening. But then talk to me how you've moved beyond it and kind of how that's impacted you.

Karl 19:11

Yeah, there's been a lot of factors in that I'm one of them. Is that, that Brian Zahnd is my pastor, we attend, or do Life Church, St. Joseph, Missouri.

And he teaches a prayer school where there's more liturgy in that but also they teach a little bit of centering prayer and so on. Brian says prayer, I'm probably misquoting but he says prayer, prayer is not to get what I want from God but it's to be properly formed. So that's that's had an impact on me but also things like my grandson that was born premature last year. I talked in the book about standing NICu unit, and it's still emotional for me standing in the NICU unit and looking at my baby daughter, and her husband stood there looking helpless. And where I thought, you know, thoughts of sin what the heck God! You know, wanting to run out of the room and and things like that.

But then I also wrestled over the past few years with this and I know that you've been in churches before where we say God is good all the time and all the time God is good. And I think what we really mean by that is God is God is good to the extent that he does what I want him to do. And we get caught in patterns like that. But over the past few years in my deconstruction, I think God is, especially through parenting especially; my wife would tell you and she's a big fan of yours, but she would tell you that becoming a grandparent, especially of that premature baby that leads me just have a totally look at prayer differently. Now that it's more like when we're standing in the Natal intensive care unit and just being there. So prayer has become more contemplative for us. I think it's becoming more, Brian would talk about it as “sitting with Jesus” more than lecturing him, or begging or promising or any of those things. It's just become being with God more than demanding something from him. And it's just become a more beautiful thing. Something maybe a little harder to define, but it's good.

Now the best thing when I was writing the book was just when I reflected on just standing in the natal intensive care unit and then just crying. And that seemed like the most appropriate thing to do. And maybe for the first time could see God weeping with me at times in my life, and also celebrating and going through life with me. Just, I think, gave me a little better view of gun to make sense.

Seth Price 22:45

Yeah, it does. (Music)

Seth Price 23:06

I'm curious how does that change in prayer shift for you those in the moment, emotional, responses you know when you're in a Nic you or you know in an argument with your wife or loss of a job or shoot the flooding that's happened you know where you're up there over the last few like a month or so. Like how does having a prayer like that kind of impact the way that you handle those oh my gosh, this is not a good thing type of situations?

Karl 23:35

Yeah, I think it changes. One of the last chapters is about peace Brian, my pastor, ever gives me a lot of advice. But a couple of things he says is “we want to stay on the journey” And the second thing he says is “be at peace”.

And my first reaction was I would like to be at peace, but tell me how. Tell me what to do. But as it's gone on, and I have a little different view of prayer, a little bit different view of God. I think that's what it brings. Now that may sound kind of a religious to just say, “Well, I have peace.” But that's what I find.

When I view God as not retributive but restorative, when I see God as someone that's walking with me and standing, sitting, with me in my life, then I just find peace. I don't have to change the situation right now. I've realized that I was doing a lot of things in my life for money. Including ministry. And taking kind of a different turn. I took two months off and that's when I finished writing the boo. And punching a time clock now for the first time and 15 years or maybe longer than that. I have a name tag and working more earthy kind of an hourly jobs. But with all the uncertainty that that brings a much lower level of income, there's for some reason more peace. And just being able to be there and kind of find a little truer expression of faith than if God's giving me what I want. What are the promises that God has for me and let me see if I can somehow wrangle those promises into my life. It's just a more pure expression of faith, I think to just be where you're at and be at peace. It's a wonderful thing. It's a beautiful thing. But it took me a long time to even get close to that.

Seth Price 26:08

It is a religious answer, but you can hear it in your voice. It's a true answer. And so who cares if it's a religious answer. I mean, it's true. And I agree with it.

Yeah, I know, for me, contemplative prayer has made me figure out how to work myself. It's helped me learn empathy. And it's helped me intentionally be present in situations that I used to the way my personality is I figured out what the room needed and then I did that, which led me have some form of power or control in the room, just from the way my personality is wired. And I often now just let that vacuum exist, although that is so hard. Like when I see what the room needs, whatever the room is, right? And then I'm like, nope, don't do that. Because I find if I let someone else do that they grow, if that makes sense? Like I'll let someone do it wrong or do it differently and find out that I was wrong. But, yeah, so that's what prayer is done to me a bit like it slowed me down and made me better in a community, if that makes sense?

Karl 27:10

Part of my journey and part of what we talked about in the book is the rejection in my life led to me wanting to fit in.

And so I was short, had thick glasses, smaller than everybody else, and all those kind of things and even had, you know, a couple of my best friends to my girlfriends and I felt a lot of rejection growing up. So my answer that was, you know, a religion I talked about, you know, finding the thing that's most comfortable that I could fit into, but my life kind of became about fitting in in every way. But for the second half of my life, you're talking about, you know, reading the room and so on that was what I was famous for the small town pastor was going into a community and adapting to that community and fitting in and being“successful”. And, you know, building a little church, where it couldn't be built, because I could relate to people and fit in. And think as, as time has gone on, and a lot of lessons from my children and things they've taught me about being authentic. And being authentic with them. Being authentic for them, sometimes has helped me to just have a more genuine faith overall and for the second half of life. I think I'm going through right now and that's good.

Seth Price 28:54

Karl, my absolute favorite story in the whole book is the story that you write about going to visit your friend, I believe his name is Tom in Taiwan. And if it's not Tom, I'm sorry, but I think it's Tom. And just, you know, the tea shop and how that was a reflection of, you know, service and community. And so I really would love if you would just kind of share that with us; not in full because people need to buy the book. But just a bit of the themes of that like that is literally the favorite story of the entire book for me, like as I read that I read it again, I read it again, just really love it a lot.

Karl 29:28

That's a chapter in this book it's also at the end of that story. There's a lot of lessons I learned from him and it's (had) quite an impact on me. So this my second book that I don't know when that's coming into the future, but it's just about that tea shop. It came about when our host who always hosts us over there she we asked her if we wanted to buy a tea pot or a cup for our daughters. And some, she took us to tea shops and we were just expecting to find that tea pot get on and get out, like a Walmart type of thing. But it turned into kind of an hour and a half long adventure where the guy serviced us. He found out that we're plant based so he fixed us this meal. And I think it just did a lot of things like teach me about presence about just being there, soaking in the moment, learning from the moment and being with that person. Spending time in community but also the guy was probably a Buddhist and we didn't talk about religion. I didn't need to convince him of anything. I didn't need to evangelize him. So just a ton of lessons from a person who, you know, we really kept asking the host, “what's his name?” What's the name of the tea shop? And nothing really had a name nothing had anything normal to it, but it was just one of the greatest experiences of my life. And I walked away from that moved by genuine ness of this person. The deepness of that experience, it's really, really hard to explain and took me a whole nother book really to really unpack it.

Seth Price 31:24

Have you started that book?

Karl 31:26

Yeah.

Yeah, it's, pretty much finished but hasn't been edited or anything. Yeah, just you know, marked up by an editor yet.

Seth Price 31:36

My favorite part of the story is two things. So there's you and your family in a new place, doing a new thing, kind of wondering what's happening. And then my absolute other favorite part is, and I'm reminded of so many stories in the Bible and other cultures or you know mission trips that aren't glorified vacations. You know, where you're in a culture, right. The community that you're with (that) you can't speak with. But there's something at an emotional and human level. That, “oh, I see what you need. You need to just be here. Let me go get you something”. Here's what we do here when we just want to sit and be in presence with one another. And what I like about is there's no expectation of knowledge having to be transferred. There's no expectation. There's no words that need to be said here. We're just going to sit in presence with one another. And we're gonna have some tea. And I'm going to show you how a small I'm just gonna show you a small little bit of service… serviceable…service…no, that's not a word…of love through an act of service. You know, that's what I really liked about it like it just as I’m reading. I'm like, Man, this is really good because there's, there's no expectations from either there's only a surprise and joy.

Karl 32:50

He was deeply interested and making me happy. And, you know, he already had my money for the tea pot. And he had completed the transaction but he was deeply interested in making me happy and kept trying to find the all these things and sunflower seeds and things he thought I would like right share some liquor. It was kind of Taiwanese and…

Seth Price 33:17

How strong was that?

Karl 33:20

It was incredibly strong.

Seth Price 33:21

He probably did that. So you'd stay longer. He doesn't want you to walk away!

Karl 33:25

I guess, but that they told me it was kind of a holiday liquor and they don't usually serve it to foreigners. So everything was the specially wrote characters for me and is kind of telling the story of us but no one could really understand what he was writing, but everything was just deeply touching. The second book, hopefully we call The Tea Shop and unpack all that. So there's so many lessons from one one night.

Seth Price 33:56

There's a chapter in which you talk about military service, I can’t remember the name of the chapter. And I'll quote you a bit here if I can find the right words here. So here's what you said. You say you say

“I thought that it seemed logical to consider”…

and the reason I bring up military service is that's the culture that we live in now, and that's going to be the conversation for the upcoming years. You know, as we get closer to the election, this that and the other, there will be a few tentpole things and the military is always one of them. Because that's what we spend money on as a nation like that's what we deem as important. And so you say

I thought there was it seemed logical to consider military service as a way to avoid the cost of sending a kid through college. And as a side benefit, it would teach them some discipline and thought.

And then you say,

Laura, my wife had a different opinion. For her the military represented sending her only son into the ravages of war and facing the possibility that he might never come home.

And when I read those, I'd never thought about it that way. I agreed with you. Like, you know, my issues with Empire aside, I can see the purpose of the military and the cost trade analysis. But I never thought about the emotional parts of…I’ve thought about the emotional parts of repairing soldiers when they come home, you know, loving on them, but never the emotional trauma that it caused to my spouse.

So I'm wondering if you can break that apart a bit if you're comfortable with kind of how that changed you or how that changed your marriage or the way that you see, you know, military as a whole?

Karl 35:32

Yeah, I have relatives that have served in World War Two and Vietnam. I have a brother that was in the Navy and brother in law that was in the Air Force and so the upmost respect for military personnel. But obviously my ideas of nationalism and things like that have changed over the past few years. You know, when you talk about, you know, for us sending our only son and he lives overseas, now. And that's traumatic enough for my wife, but send them in a place where he might be fighting for his life is, you know, deeply personal. But I don't remember if that’s the exact chapter where I also talked about that it seems to me that God sets over us—and look at a war like the Civil War—and has children on both sides. And I can't see that that's ever something that he would want. I can never imagine my children, I don’t like them even arguing but much less trying to hurt each other. When you begin to look at things like that as real people, it's not just a nation and who is right and who deserves or who doesn't deserve or who's the other. You know, in the end you begin to look at that as God would look at a child.

I would say that's where it began. Because I had this superficial kind of thing of I don't want to pay for college. Right? But then again my wife is much more in tune with her heart. And that's our son, you know? And he could die.

Seth Price 37:21

And you're worried about college!

Karl 37:23

And I'm worried about money and college, and it's always been that way. She's always been ahead of me in those kind of things. And it's kind of a deeply moving thing.

Seth Price 37:32

Yeah, I know. I don't know exactly what chapter I'm in, because I'm looking at electronic version here. But here's because I highlighted it. So one of the things that I like about the program that I used to read these is I can make notes I can just manually move back and forth, but I highlighted what you just touched on. So if it's alright with you, I'll read that. And so you basically said, you know,

Something changed in my view a few years ago. I had always accepted that violence was simply a reality of life. And I assumed that even God understood that we could only take so much. After all, even he is portrayed as an angry and retributive (God) at times. But Jesus didn't accept that suppose that reality when the empire encircled his world and promoted violence and conquests, he offered an alternative reality of peace.

And then you go on to say,

and slowly I'm beginning to accept that Jesus paradigm with all of its mystery, and uncertainty and paradox.

And then the next line is the one that impacted me the most,

…and I don't really have an end to that story.

which I think is a good way to say it. Like you have to sit with it's gonna it's gonna be uncomfortable until we're dead like this will not go away, right, our bent towards violence.

So yeah, I want to end our time with something much better. One of the favorite lines that you have in the book, and I want to end with Jesus is that you are not on a journey to prove the Bible. And I think that word prove is key. That you are on a journey simply to discover Jesus and so I'm curious what you mean by prove the Bible and I want to know what you have discovered in Jesus at least up to this morning?

Karl 39:05

I think I spent so much of my life and my “career” as a pastor of defending the things that I couldn't be certain about. Certainty was important, but they're in consistencies. And so I was spending my life trying to justify what I was certain about, defending the Bible, defending my beliefs. But found, you know, as Brad Jersak, and some of them would say, a more beautiful gospel that’s seen through the lens of Jesus. That said, love your enemies and turn the other cheek and, you know, all those things. Just finding kind of a more beautiful way that's less violent, not retributive, but restorative. And not only you know, have I found that as a philosophy or a doctrine for life, but it's also becoming very real in my life. At 54 beginning to experience, like we talked about before, real peace.

And living in a place of the book title is kind of what I didn't do it. But there's another person that did that book title. It's called Apparent Faith because it should have been apparent to me. It also plays on the word of a parent, you know, and becoming more real experiences faith that is genuine feeling the abject pneus of life sometimes and then I don't know how it's gonna turn out. Well, that's what faith is all about! You know, some of those things are becoming more and more real to me.

And I've had thoughts. I don't really deal with this in the book too much, but I had thoughts of just saying, you know, I'm just going to go to work and come home and forget about the rest of the world. Forget about my ministry. All those things. I don't even know how important it is to believe in God. But then what was compelling was a person of Jesus Christ that I couldn't get away from. Now is becoming not a doctrine I defend, or a religion I'm promoting—it is a relationship goes on between the Father, Son and Holy Spirit, and it's compelling me to that way, if that makes any sense? And walking in that way and living there is just much more beautiful. It's much more where I want to be for the second half of my life.

Seth Price 41:43

I like that. I think that's a beautiful way to wrap up of just you know, the call to not wanting to get something from God but just wanted to be with God and bring that everywhere that you happen to be.

So point people in the right place called. So where do they go to contact you, to engage with you? Where will they go as this book releases soon? You know, to get that how can I get their hands on it? Where are all of the places?

Karl 42:11

I mean, I'm most of my stuff through karlscoaching.com. That's from my blog is that's where my podcasts are. Now the Facebook page by that name. You mentioned Water to The ine. That's where I hang out most of the time. But the publisher’s Quoir.

Seth Price 42:31

Well thank you for your time this morning, Karl. I really enjoyed the conversation. I've enjoyed putting the voice behind the words that I read so often on Facebook, it's been good. It's been good to chat with you. I've enjoyed it.

Karl 42:39

Yeah, my pleasure in being here.

Seth Price 42:43

One of the things that I love best about Karl is the way that he writes helps me hold beauty in new light. I'm able to see beauty in both light and darkness realizing that both are created and both are equally beautiful. There's nothing to fear in the light. And Karl's writing reminds me of that, Karl’s stories remind me of that. As you come up against things that hurt. As you come up against cultures and contexts and lenses that don't seem to fit the narrative lean into Jesus. What you'll find there is a bending, not a breaking, and a mending of our soul, of our psyche, and of our faith.

Today's music is from Justin Jarvis-beautiful music. You'll find links to him in the show notes. I wish you all a fantastic day and I'll talk to you next week.

Christianity and Buddha with Paul F. Knitter

Note: Can I Say This at Church is produced for audio listening. If able, I strongly encourage you to listen to the audio, which has inflection, emotion, sarcasm where applicable, and emphasis for points that may not come across well in written word. This transcript is generated using a combination of my ears and software, and may contain errors. Please check the episode for clarity before quoting in print.

Back to the Audio Episode


Paul Knitter 0:00

For me, one of the most beautiful descriptions of who Jesus is, for us Christians, is formulated by a friend of mine a theologian John Cobb, Jesus is the way that is open to other ways. Jesus is the way, I mean the way, that is open to other ways. I think that that for me, kind of describes how Jesus has enriched my life, given me a grounding and ability to experience a God of love and the God of justice who at the same time called me to be open, critically open, not just you know, empty mindedly open critically open but genuinely open to other ways to other religions.

Seth Price 1:10

So I think most people, you know, as they get out of, you know, high school or college and they begin life. And they find out, like me that religion doesn't really fit into that tight box. And if you're also like me, as you begin to work through faith, and work through everything about faith, you realize that there's a lot of truth in other faiths. And I touched on this briefly, you know, a few weeks ago when I spoke with Barbara Brown Taylor, but I am falling in love with I just want to be real clear, (I) love Jesus, and I don't know that I will ever not be a Christian. But that doesn't mean that there isn't things in faith that are as equally true, or as equally beautiful, that are not my own. Faiths that I'm not familiar with, but they need to be wrestled with. And so that's what this conversation is about.

If you do not know who Paul Knitter is, I didn't either. So he was recommended to me by one of the supporters of the show on Patreon. And so, Paul, other Paul, if you're listening, thank you so much. And to each of the Patreon supporters, a lot of the last probably month or so of interviews have come from recommendations from that community. And so just a small aside, if you haven't yet thought about becoming a supporter of the show, do that because your voice has weight. And you are amongst the most engaged listeners of the show. And I am humbled by those of you that take the time to support the show in any way possible. But back to Paul, Knitter. Paul wrote a book called Without Buddha I Could Not be a Christian, and I wasn't sure what to expect. You know, as Paul and I talked, both Paul's and I talked, there came a point and you'll hear it later in the conversation. I still haven't finished the book because I can't get past the chapter. There is a wall I keep coming up against in chapter five over and over again. And I should probably just listen to the advice that you'll hear later from Paul on that wall.

And so thank you for being here. Let me know your thoughts on this episode, shoot me a tweet, hit me up on Facebook, share the show and say something about it. shoot me an email, find all those avenues to do that at CanISayThisAtChurch.com. I really hope that you enjoy this conversation. Here we are…Paul F Knitter

Seth Price 3:47

Paul F Knitter. I really enjoyed over the last few weeks reading. Without Buddha I Could Not be a Christian. And then I began to realize that you have other things that I've never read as well. And then a mutual friend. Also Paul put us into communication. And so Paul, if you're listening, and I'm gonna assume that you are thanks for referring me, but thank you so much for being on the show. Paul, I'm glad you're here.

Paul Knitter 4:08

I'm delighted to be here Seth.

Seth Price 4:10

So your story is different than most, most intellectuals are most theologians, your story's a bit different. You've been in multiple circles, multiple. You've had multiple influences in your faith. And so I wonder for those listening, if you could quickly, kind of bring us up to speed on the high points of what is made you I guess, the Christian that you are today?

Paul Knitter 4:28

Yeah. Okay. as as as briefly and as clearly as possible is that I was brought up I was brought up in Chicago, in a traditional middle class Roman Catholic family. Which meant my parents took their their, their faith seriously, but they were not inquires. I mean, that was basically you go to church on Sunday. And as soon as the Catholic schools anyway. (Now) out of eighth grade, I had the expect an invitation to consider going to what was called then a minor or high school seminary to begin the long process of becoming a Roman Catholic priest.

So out of eighth grade, I went into the seminary. It was a religious order called the Society of the Divine Word or Divine Word Missionaries. I wanted to become a missionary. And my motivation was that I felt that if I really loved these people in other religions, I had to convert them. Now we're talking this is back in 19…(laughs) 1952, a long time ago, but if I really loved them, I had to convert them because otherwise their chances for eternal salvation were pretty well, nil. And so I went and I began the process and it was a 14 year process, up to ordination. And during the course of those years, I started also to studied these other religions and I began to wonder about them because I saw what seemed to be a lot of really neat, interesting, if not really good, things in these other religions.

Well, in the midst of those kind of questions, I had one of the greatest gifts that God has given me in my life. I was chosen, this was in now in 1962, 10 years later, to go and finish the last four years of my seminary studies, the four years of theological studies, in Rome, Italy, at the Gregorian University. Kind of one of the primary Catholic universities in the world which was a privilege in itself. But I just landed in Rome in the end of September 1962 and two weeks later, on October 11, the Second Vatican Council began. So I ended up being in Rome for the years of the Council and not only that but I was studying at a collegial, a house of studies, where we had about a 24 Bishops, missionary Bishops, from around the world who were there for the council. And so we seminarians talk with these bishops every day. In fact, a lot of them could no longer read or understand Latin and all of their homework from the council was in Latin, so we seminarians translated for them.

(laughter)

And that was part of my theological education-reading all these sup secreto documents, confidential documents, anyway, but that was at a moment when I was struggling with how to understand other religions. And then my Roman Catholic Church, not known to be an especially progressive church., I don't have to make that out. Did make a declaration called in Latin name is Nostra aetate. The attitude of the Catholic Church towards other religions in which it said that we should be ready to look for and experience and see God in other religions. This was tremendous. This was revolutionary, I never would have never dreamed this!

So anyway, that opened up my interest to pursue the study of other religions and to promote a dialogue with other religions. And that's what was the topic of my of my doctoral dissertation, which I did, I had the privilege of then going to Germany to finish my studies and studying under Karl Rahner, one of the best known Roman Catholic theologians. And since then, my efforts have been to carry out the instructions of the Second Vatican Council. We Catholics are known to be very obedient and the Council said you should dialogue with other religions. So I took that seriously. And it gradually developed (into) how to understand Christianity, my own faith, in the light of what I believe God is doing in other religions. And I'm almost finished here, I want to make this too long winded, but as I developed in the effort to promote dialogue among religions, the religion that attracted me more and more—and I can't explain why—was Buddhism.

And so I began to teach, I was now teaching at Xavier University in Cincinnati, Ohio. I have a by the way, I should add this-I was ordained a priest in 1966, in Rome, but it was in 1972 when I returned to the United States, having finished my doctorate that I knew I had to make up my mind whether I wanted to stay in the active ministry. And in 1975, I received permission from the Vatican to leave the priesthood, the active priesthood, but to carry on as a theologian.

So anyway…

Buddhism became the religion that more and more engaged me. And I began to teach courses on Buddhism, I began to find the Buddhist teachers and to start doing Buddhist meditation. And gradually, I realized that Buddhism was helping me understand my own Christian faith more deeply. My friendship once Buddhism was deepening my friendship with and commitment to Jesus Christ. And I just was kind of “what's going on!”

And so I did what theologians generally do, when they have a question…I wrote a book to try to explain and figure out for myself and for my fellow Christians, because I want to make sure what I understand to be my Christian faith can resonate, at least with some other Christians. No Christian can be a loner, Christians are Christians within a community, within a church. And so I wrote this book to see if others Christians, if this made sense for other Christians. And I must say it's been a book that has really enabled me to be engaged with other Christians on this conversation. And here we are doing it again with you, and I'm so happy to be here!

Seth Price 11:17

I am as well. And again, thank you for being here.

I want to tie up some of those loose ends just because the organized part of my brain doesn't like that. So how is it that you became chosen at such a young age? Because eighth grade that's like, what, 12-13 years old? And then you would have been going to Rome when you were 21? And I'm assuming that the math checks out there. If it doesn't that’s fine…

Paul Knitter 11:36

Yeah that’s it!

Seth Price 11:38

So is that like academic based is that they're watching you pray and being like, this guy's got something here or is it the questions that you're asking the teachers that you're being obstructed from, like, how does that even happen?

Paul Knitter 11:50

Well, I mean, when I the decision to leave, is that I left home when I was 12 years old, something I would never advise other young boys or girls to do. But I left home practically and went to this minor seminary boarding seminary and I left home, came home for Christmas and for summer vacations during high school, but after that, I just didn't come home.

Seth Price 12:14

Yeah, I assume with the blessing of your family.

Paul Knitter 12:17

My parents were not happy to let me go at 12 years old, but they felt, you know, Catholics, they felt God was calling me. I felt God was calling me. And I believe that was the case. But it was much too young to start. Anyway, I got started and things went well and when it came time for the last four years of my seminary training they asked for volunteers of people who would want to finish their studies in Rome. I was one of them.

And it you know, they did a lot of things, I you know, I did fairly well in my studies. And so, I was selected.

Seth Price 12:57

The book that you've referenced Without Buddha I Could Not Be a Christian. And so I feel like that is a question in and of itself. And so before we dive into ripping that apart, can I just say why? Like, it's a simple question, but I also think it's deeply a hard question to answer.

Paul Knitter 13:14

Right. When I say without Buddha I could not be a Christian. I am not saying that that should be the case for other Christians in no way. That was just kind of a, you know, it's a little bit of a hype title. I mean, a publisher liked the title

Seth Price 13:32

It makes people pick it up. What’d he say!?

Paul Knitter 13:35

Right, right. You know, what the hell is this guy talking about? But there is something to it Seth. In dealing with trying to figure out what I believe as a Christian trying to figure out who is and what is God for me? How do I experience God? How do I understand God? It's those questions that theologians grapple with, of course, what does it mean to say that Jesus is the Son of God? What does it mean to say that Jesus is the Savior of the world? How do we live out, another question, how do we really live out our commitment to what Jesus called the kingdom of God, the reign of God? These were questions that I had trouble answering and figuring out, you know, despite the, you know, the gift that I had of, of studying theology. And the more I then studied Buddhism and practice Buddhism, I found that Buddhism was giving me insights, providing a kind of a little bit of a flashlight, a Buddhist flashlight with which I could look at my Christian doctrines, and I could look at the Bible. I could understand the books and the lectures from teachers of mine in Rome, and then later in Germany with Karl Rahner for instance. That Buddhism seemed to be kind of the, you know, the glasses I was wearing. But which enabled me to focus more clearly on what the Bible is saying and what Christians were saying. I mean we could get into particulars but I mean, that's the general. And it's not to say, I mean, strictly speaking, I think I could have found such help elsewhere and Christians find such help elsewhere. But for me, in my particular situation, I can't imagine being a Christiag, breaking bread at the Eucharist, every Sunday, praying in the morning, reading the New Testament of the Bible without this kind of this little Buddha on my shoulder, giving me advice and opening up possibilities, something like that Seth. I don't know if that's clear…

Seth Price 16:00

No, it is clear.

Paul Knitter 16:01

If I may just just add this Seth, what I think I experienced is precisely what this I think the Second Vatican Council and many other Christian theologians-Catholic and Protestant-are saying is the advantage of inter-religious dialogue. That studying and exploring and another religion is an opportunity given to us, I think by God and by the Holy Spirit, by which we can understand our own self. You know, a, a mentor of mine, a theologian now dead, Raimon Panikkar, and a good friend, he was once said,

to answer the question who is my God? I have to ask the question, who is your God?

In other words, hearing from you about who is your God will help me understand who is my god and we're talking about the same God of course, but different understandings of God.

Seth Price 16:59

Do you feel like this might be an unfair question, Paul, “Catholics” big C Catholics in general. Do you feel like they've leaned into Vatican II of engaging into other faiths? Or that it was just lip service?

Paul Knitter 17:17

Oh no, no. I think I think that it is an openness to other religions and an eagerness and effort to engage other religions in conversation and in cooperation, I think that is something that characterizes a significant percentage of Roman Catholics. Not that all of them are engaged, but this openness. Maybe I'm being too too optimistic here. Because there are a lot of very I don't know what word to use more traditional Catholics, as I was traditional, up to the Second Vatican Council and believing that not only was Christianity the only one true religion, but only the Catholic Church was the one true Church, Christian church. You know I think they're moving beyond that.

And I must say that the the Vatican itself under Pope Paul VI who was the Pope after the Vatican Council, and and then again, under John Paul II, the Vatican itself has a special special Commission for the promotion of inter religious dialogue. So it's both institutionally, as well as more popularly our pastorally, I think openness to other religions is something that is growing.

Seth Price 18:49

In chapter two, or I think you did three chapters on Nirvana and the concepts around those and so I think from memory, I have the book in front of me, but I'm not gonna cheat Nirvana and the gods Nirvana and God the personal other two questions about each other? And this is the question that I emailed you as an example of one of the questions, but I have two questions. So I had crowdsource some questions on Facebook and a friend of mine had said, and I want to make sure I quote him correctly. He wanted to know kind of why you think humanity needs “people groups” to hate or to loathe? Where does that route stem from, to distinctly classify people as other? And then that kind of relates to the question that I sent you where, you know, there's a section in your book where you talk about anthropomorphism, and that that problem especially comes to terms when we talk about evil. And then you say that there's a Buddhist friend that would say, well, what's the problem for us there is no God and so there's therefore no person and there's no problem. And so I don't understand kind of, you know, how that has to do with the crux of everything. Anthropomorphism and how we classify other people as “other”.

Paul Knitter 20:04

Yeah. That’s a pretty big question there Seth! It's three more

Seth Price 20:06

There's a tiny question.

Paul Knitter 20:09

(laughter) I don't know, they're two distinct questions. So they're related, of course, maybe to start with anthropomorphism and God? Because this is an area where Buddhism has helped me retrieve what I think is an important, but often neglected, part of our Christian tradition, namely the mystical tradition. But for Buddhism, you know, it is not correct to say that Buddhism simply denies the existence of God and is therefore an atheistic religion. You hear that said sometimes, and that I think is entirely inaccurate, and incorrect. Buddhists don't have an understanding of ultimate reality. Seth, I'm going to use that word for a moment rather than use the word God I'm going to use the word “the ultimate reality”, namely, the source of our existence, the Sustainer of our existence, that which grounds everything.

Buddhists don't talk about that reality in terms as a “someone” or as “something”. They're very reluctant to use such language of ultimate reality in an anthropomorphic language is saying God is a father or God is a he or God is a mother or a God is a creator. They, for them, using such language runs the risk of diluting the mystery of Ultimate Reality, I would say the mystery of God. It forgets that God is a word,l which is really a pointer to something which is beyond all words.

I mean, God is a mystery that none of us can ever understand! We can experience that that mystery, that reality, but we can never find adequate words for it. That's something that we Christians, especially we Catholics, have forgotten. Because we take our words much too seriously. Catholics have a lot of dogmas, you know, unchangeable truths. So, Buddhists have stress therefore that, “hey, the reality that we're talking about is beyond words and it's better to simply leave it open”. And so they use words like…the one word for ultimate reality for Buddhism, from Buddha is shunyata, which means emptiness. Now that doesn't mean empty-a void-it just means it's it's empty of all all identifiable existence. God is not a thing. God is a reality that is a source of being for everything.

And when I read that, when I hear that, from Buddhism I go, that's what St. Thomas Aquinas was talking about, it seems to me. When I studied St. Thomas Aquinas in the seminary, you know, the description of God that Aquinas gives is, God, in Latin, ipsum esse subsistens, being itself, existence itself, the being of all beings. Now, that's kind of heady language. But the Buddhists don't want to use language that's going to capture God. But what the Buddhists say is that ultimate reality, or what you Christians call God, is something you can experience, you can feel it. You can come to it. Then you say well how?

And the Buddhist responds with the cause of the Eightfold Path. He said, well, first of all, you got to get your moral life in order. If you are hurting other people unnecessarily, no matter what prayers or meditation you use, it's not going to work. So get your moral life together and make sure you're not harming other people: in your words, in your deeds or in your profession. Right action, right speech, right profession.

Anyway, then Buddhism promotes, urges, insists on, some form of meditative practice. Now, some schools of Buddhism stress this more than others, but all of them recognize the need for some kind of medication by which, and Seth this is a very inadequate description of meditation, but it's some kind of practice and it's not foreign to us. Christians, but some kind of practice where you shut up. You just shut up. In other words, stop talking, stop thinking, and just let your thoughts go and release yourself. Just be in the present moment and see what happens. And see what happens. And I think that meditation is also practiced in different forms, you know by Christian mystics.

(leans in close)

And by the way, Seth, I would have to add here as a footnote, we Catholics have a lot more mystics than you Protestants.

Seth Price 25:47

I think that’s why I fall more and more in love with a lot of the Catholic writings, I think because of that. Recently, I mean, even in our email, you know, I'd say you know, I was trying something different during the season of Lent, and you asked…what? And what I find is my Protestant friends don't ask me what that new thing is because I honestly don't think that they know how to handle the answer. But any of my Catholic friends or people that are in that tradition, they're like, Well, tell me what you're doing! Tell me how it’s impacting you! Tell me how you said lectio Divina.

Paul Knitter 26:11

And you said (to Paul in an email) Lectio Divina, and that's a form of meditation.

Seth Price 26:14

I love it. I've been doing that. And I've been doing the Examen. Well, Lectio Divina for just Lent but Examen for almost a year now, intentionally. And I'll be honest, sometimes Paul, I fall asleep sometimes on bad days.

Paul Knitter 26:27

And that’s okay.

Seth Price 26:29

But usually I don't.

I'm gonna take something from my Protestantism that you hear preached every single Sunday. And so if God is something entirely bigger than any image that I, well, every time we talked about God we're talking about a metaphor, always because, and I tell people often, that's what the whole Bible is—it's the best words that I have to talk about something I have no way to describe. And then I'm gonna write it down. And some smart people, hopefully, some smart people will condense it into something that can be passed down to you and me and my kids and their kids. So then I don't want to come off as arrogant, prideful, but I bear the image of God, hyperbolically like, “sure I hear you say that, Paul”, but I bear the image of God, not my dog; Scripturally…not my dog. You know, you'll hear people say that. So how do I wrestle with that? If I'm gonna de-anthropomorphize something, but then also still say that I bear the image of the Divine?

Paul Knitter 27:39

Well, I mean, I think the that's a profound question and it's right there in the opening chapters of our Bible, in the Hebrew Bible, we are made in the image and likeness of God. And now that itself is a metaphor, right it’s poetry. What is it getting at? Well, I think what we, Christians, but also Buddhists especially a Tibetan Buddhists, and well I won't get into all the different forms of Buddhism, but they they recognize that what this ultimate reality is, the Buddhists say, is an interconnecting energy or power that pervades everything; that connects everything so that no thing, no human being, can exist by itself. We exist through this interconnected network of mutual giving and taking from each other. Another word for mutual giving or taking, love. That's what love is. It's l when I give you my love and when I receive love from you, and I feel find that that is lifegiving, both to give and receive. So this inherent giving and taking, this interconnecting, this love. For us Christian, Seth, I see one of the metaphors, one of the beautiful symbols, that we use for that is Spirit, the Holy Spirit, the all pervading Spirit. So, to say that we are made in the image and likeness of God means that we are receptacles of and vehicles for this loving energy that is God's very big. Insofar as a human being really care for another human being or beings to the point that he or she is ready to undergo hardships, maybe even give up their life for someone else. That human being, whether they call themselves an atheist or not, is for me, living and expressing God's life. They may not identify it as that way, because of all the, I think strange, weird images of God that they have heard about. But from my perspective, that human being is living as an image, and the likeness, of God insofar as he or she is giving and receiving, caring, compassion and love for others.

Seth Price 30:32

I wrote this down, and I don't want to come off as flippant. You talk a lot in your book about language and how language is entirely inadequate to talk about God. And I'll use God in the same metaphorical way that we've been using it the whole way. And then you ask a question, and it's one that I underlined and so, I'll ask it to you. You say, but here's the rub that we felt in all the earlier chapters where we're talking about a definition of evil. We're talking about the sunyata. We're talking about a bunch of other things. And then you say How do we understand all of this traditional language? And by that I mean, you know, original sin, and grace and salvation and evil, and church? And then so you say, “how do we understand all this traditional language about Jesus, but for our time? “

So I'm currently Baptist, so as a Baptist or as a Episcopalian or as a Catholic, how do I then break apart or treat well, the relationship between language and Jesus, especially as I do this every single week, and I want to do so well? How do I nuance those?

Paul Knitter 31:38

Yeah, well, it's an absolutely essential question for us Christians, whether you're a Catholic or a Baptist or whatever, because we Christians understand Jesus of Nazareth as the incarnation of the Word of God. You know, the Trinity, the doctrine of the Trinity, the three aspects of divine nature, if we say, Father, Word, and Spirit, second was either Son or Word and Spirit. So Jesus is the embodied Word of God. So we’ve got to take that seriously. And so this is where I kind of get back to this Seth, while language is always inadequate, it is also necessary. Because we're human beings we need we need something to grab us, to stimulate us, and those are words like God is love. Words like God is creator. Words like God “is” is a Divine Word.

So this it stimulates us and it opens up experiences. You see the words invite us to experiences and the experiences tell us that the words are true, but inadequate. Because once you start to enter into the experience of God, the ultimate reality, you know that while words are important, none of them do the job fully and complete. Now, however for us Christians, Jesus of Nazareth is a very special Word of God. We believe that in this human being, this Jew, born some 2000 years ago, we believe that there in this man we encounter the reality of God in a very special (and) distinctive way. A way that once we relate to it and get in touch with it, can illuminate and transform our lives.

So in other words, for me, the Word of God embodied in Jesus of Nazareth is true. Based on my experience, I can say this is God's, truly, this is God's Word. But, now Seth, this gets to be a little more dicey part if I may put it this way because it here it challenges traditional Christian thinking. But while I would say that Jesus is truly the Word of God, I would not say, because of what I've learned from Jesus, that he is the only Word of God. I do believe both on the basis of what I hear in the Bible, but also Seth on the basis of what I have seen in the world of other religions. Buddhism, especially, but also in Islam and Hinduism and of course, Judaism, I see God's Word in other religions as well. Very different words. Sometimes words that might be in tension with the word God and Jesus, but ultimately I see them as complimentary to each other, able to enrich each other.

So this and this, I think that Seth, is the challenge that we Christians, I think are facing today. How to be fully committed to God's revelation in Jesus, to God's Word in and through Jesus, and at the same time to be open to what God's might be speaking to us, in other faiths.

So for me, I love this expression, I think it's in the book somewhere, and I'll shut up then so you can ask some questions. (Laughter from Seth)

But for me, one of the most beautiful descriptions of who Jesus is, for us Christians, is formulated by a friend of mine, a theologian John Cobb “Jesus is the way that is open to other ways”. Jesus is the way, for me, the way that is open to other ways. I think that that for me kind of describes how Jesus has enriched my life, given me a grounding and ability to experience a God of love and the God of justice. And at the same time called me to be open, critically open, not just you know, empty mindedly open, critically open but genuinely open to other to other ways to other religions.

Seth Price 36:35

Yeah. So what's funny is another question that I got is from someone you may know, and I can tell you after the fact I don't want to put them on blast on the show. But so when I hear you talking, and I get it often as well, I find that I'm not able to grow spiritually if I'm not skirting at not a constant level, but at some intentionally repetitive level, dogmas or doctrines that some would view heretical. And so when I hear you saying that, you know, they're Truths, big “T” Truths, in other faiths and Christians shouldn't be so arrogant as to think that they have the world lock and key that at least for the Protestant Bible, these few books they got it all that orthodox Bible is wrong because Maccabees we all know is not inspired. I say that hypothetically, I like Maccabees. (laughs from Paul)

Um, so what do you say when you know, because if I talk to people here, you know, in Central Virginia and be like, Seth, like, you have gone off your rocker!

Paul Knitter 37:33

You can’t say that at church!!

Seth Price 37:35

Yeah, absolutely! Yeah, Jesus is pretty clear. I'm the only one and everyone else is wrong. And as you alluded to, at the beginning, if you don't fit into this small little thimble of people, you're not making it, because you just don't understand why you don't understand. And so how do I how do I both honor learn from but not degrade Christianity when I'm mixing in with other faiths? Because what you'll hear is people saying that you know, will you're lukewarm or you're watering it down or you don't stand for anything Seth! Like you kind of like Jesus, but you're having a love affair with all of these other religions, which I would argue, sure…maybe. Maybe I also have an issue with using lukewarm that way. But that's an entirely different podcast episode for Revelation. But what would you say to someone? Like how do I, if I'm just asking like, how do I continue to skirt the edges of what some would view is heretical? Although what I would call heresy, someone else would call doctrine and what they would call heresy. I might would call it doctrine. Luther was a heretic for the longest time until he wasn't; what 12-15 years ago. I think the Pope then rescinded it. So for 500 years, roughly, he was a heretic.

So how do I do that and do it well? And do it in such a way that I'm not judging the other faith. And I'm not also just leeching truths and then somehow making it my own but not giving any humility or honor to the other portions of those faiths?

Paul Knitter 38:58

Right, right. And, you know, it’s tricky but it's it's excitingly tricky. Tou know, it's delightfully tricky, namely, how to be faithful to the witness that we have, and to the truth that we have, in Jesus and then to be open to other religions without, as you just said, diluting or watering down the truth in Jesus? Now there's no easy answer to that, all that I might say right now is that there are truths that I have come to experience through Jesus that I cannot give up and I won't give up. And when I encounter another religion that contradicts that I want to be open to what they're saying and why they're saying it and what the historical context is. But if in the end, there is a contradiction, my fidelity is to Jesus. Not because I signed on the bottom line and I can't do it. No! Because I find his truth to be real.

Now, but I must say, Seth, that most of these kind of contradictory differences between Christian views and views in other religions seem to be on the ethical level, not so much on the doctrinal level.

You know, what I mean is that there are some, Hindus for instance, who would say that something like the caste system is inherent to Hinduism. And that that's what Hinduism requires. And they will try to, you know, try to explain that to me in a way in which it doesn't seem so oppressive to others. They've never succeeded in showing me how it's not oppressive. But on that issue, I say sorry, but no. There's no way.

Now let's take another contradiction, but this is more doctrinal, between Christianity and Islam, where Christianity says that we believe in one God, who is also triune. That there are differences within God. And we talk about we try to describe those differences. You know, as God as ground or Father, God as revealer, you know, or Son where God is sanctifier and Spirit. And the Muslims, they say, No! One God! Any kind of talk of a multiplicity in God is wrong. Let's talk about that. Let's talk about that. Because I think there, and I have engaged Muslims on this issue. And we have really found a great point of agreement, you know, where I've been able to explain how we're still holding on to the oneness of God. And they have explained that they are open to recognize a certain multiplicity in God. Insofar as, I’m just giving an example, they talk about the 99 names of God, which really talk about real differences in who God is.

Well, bingo! We’ve got some points for dialogue there. You know, we say three, you say 99. Let's talk.

Seth Price 42:48

Yeah. If you look at it that way, or frame it that way. We only went with three you went with 99!

Paul Knitter 42:56

(Chuckles) And then the Hindus come along and they say 33 million!

Seth Price 43:01

Yeah, which statistically 33 million versus 3, we might as well just be one. Um, I want to end with two things. So often, I don't talk about practice. And so for people A: if you're listening, go buy the book, it is not expensive. I'll link to it in the show notes. And when you get to the chapter on Jesus, I think it's chapter five. Paul, I'll be real honest, I haven't made it past chapter five, which is why some of these topics are all about just the first portion of the book because I've read that chapter six times, and I still wrestle with it. But I always laugh out loud at the Rahner quote, where you quote Rahner saying

most Christians think that Jesus is just God in a man suit.

Yeah, I literally burst out loud every time I read it. But chapter five is really doing a number on me.

Paul Knitter 43:48

Wow. Thank you. Thank you.

Seth Price 43:49

Yes, I don't know what chapter six says. I haven't gotten there yet. Because I need to deal with this first. I just know the way my brain works. So what are some practices that those listening that maybe of any walk of faith, or maybe they don't have faith at all, maybe they want to try something, just to try to become a better person. What are some of those practices that you've gleaned from Buddhism that we could install, either in our Sunday worship, or in our prayer life at home, or in the way that we treat the others? Like, what are some concrete practices? And then kind of where are some resources to, at a topical level, kind of learn how to do this and if we're going to do it, at least try to do it with intentionality?

Unknown 44:31

Yeah. No very, I think helpful and fruitful, questions Seth.

On the level of our churches, of our congregations, one of the things that I talk about in the chapter on spirituality. I think the title is, Prayer and Meditation is, I think, that we Christians, and I'm Roman Catholic and so I'm more acquainted with Roman Catholic liturgy, although I taught at Union Theological Seminary and I attended Protestant services every day when I was there. But I think all of us we’re much too wordy. We make too much noise, during excuse me put it that way, during our services. Whether it's singing or preaching or reading and listen, singing, preaching, reading is essential. We need more time for silence.

Together, silence together, in our services. I talked about it in the book as you Protestants need another sacrament. We Catholics need another sacrament. For you Protestants it'll be number three. For us. Catholics will be number eight. But it'll be the sacrament of silence. And I really think silence is a sacrament.

I mean, sacraments mean these are our external actions, pouring water, breaking bread by which we come to experience the presence of the Divine. Silence is a practice by which we can experience the presence of the Divine. So that would be a recommendation and I've seen some Christian services in India and in Sri Lanka, by Catholic friends of mine, where the Catholic Eucharist embodies Buddhist and Hindu silence right into the time. And it's just, Seth, it's powerful. Yeah, it's powerful. Yeah, and another suggestion, this is more on the individual level and that would be, and there's a lot of talk about this nowadays and so I'm not saying anything that's terribly strange or new, but the way the Buddhists stress the importance of mindfulness, mindfulness.

Seth Price 47:10

And by that you mean what?

Paul Knitter 47:12

Well, first of all, this is a Buddhist act of faith. Buddhists tell us that if we are truly present to each individual moment of our lives, truly present, truly open to it, we will find all that we need to deal with whatever we have to deal with. If we are truly present to the moment, Seth, for me as a Christian they are talking about God's grace, always available—God’s grace. Now but they would say, in order to get in touch with it, this is mindfulness, just stop and recognize your thinking recognize the feelings that you have. And don't let the thought think you and don't let the feeling possess you. But you be aware of your thought and let it go. Be aware of your feeling, whether it's anger, whether it's despondency, whether it's discouragement, recognize it, let it go and just be open to the moment.

There is power in the moment. God has always excuse me, I’ll use a Christian term, God's grace is always present right now. The problem is we're not present right now. And that's what mindfulness is, is enabling us to be present to trust, to trust, that right in this moment, no matter what, there is that which is holding me and sustaining me.

Seth Price 48:48

I wonder if mindfulness has become so more talked about and that's a bad sentence but…

Paul Knitter 48:58

No you’re right! You’re right!

Seth Price 49:00

Because just even if I think back in I'm not that old. But growing up, if I wanted to be distracted, I had to plan to be distracted, I had to make plans to be with my friends or make plans to read a book or make plans to watch a movie. Because shoot just dating myself a bit. It was expensive to get a VHS player much less of VHS. And cable wasn't a thing, at least not where I'm from. I had a UHF/VHF Zenith that you had to tick, tick, tick, tick, tick the things on. But now I can easily, without even trying, be distracted. And so I don't think that as a generation, at least not mine, which is now the biggest generation on the planet, not just in this country, all of them. We don't know how to not be distracted. We operate at a level of always doing four things at once. And I would argue we're uncomfortable with not having constant input. But we don't listen to, at least me, I often don't listen to any of the input. And I know I would tell you at work, I don't work well if there's too much silence, like I need two to three inputs that I can filter subconsciously, to focus on the one that matters.

And so like when I do contemplative prayer or Lectio Divina or something it's really hard. Because I'm still not comfortable with silence. I know one of the things our current minister had installed when he first came is a discipline of silence at the end of each service. And each week, he stretched it out a little further. And obviously, there's some of that worked in sometimes it's shorter if we have to dedicate a baby or you know, that type of stuff. But I can tell you so many people in the hallways that say that that is their most holy part of the service now.

Paul Knitter 50:30

Wow! Looks at that!

Seth Price 50:32

Like I look forward to sitting here at that. Yeah. And that's just three years later, two years later, but it was wholly new. And I remember him preface it saying, this is going to be uncomfortable, but go with me, and it's going to be uncomfortable. But because I'm helping lead worship at the search service, I don't really get to partake in that because that's when I have to get up, get ready to go back on the stage and do the music. So, for me, I have to do it at home, but I don't think that my generation even knows how to be silent and I don't know that we will without expressly intending to do so. But to do so, then makes the rest of the world feel like there's something wrong with us. Like, why did they disengage? Did I offend them? Did I do this? Did I not check my “whatever”?

Paul Knitter 51:10

Well, I just would, you know, the congregational level, so important. But on the individual level, just encourage your listeners, our listeners, you know, just to experiment with 5 to 10 minutes in the morning, if possible, in the morning, where you just sit, maybe with a cup of coffee in silence, and try just to observe your thoughts and let them go and just sit. And I'm talking to Christians, I'll just sit in the Divine Presence. Just sit in the presence. Don't try to think about it or understand. Just sit in the in Divine Presence.

There's a form Christian practice called Centering Prayer. Centering Prayer can be a wonderful Christian way of doing this kind of meditation. I would really, really urge it and a resource. We talked about some resources. Yeah. Check out some of the writings on centering prayer by Thomas Keating, who died recently. And Cynthia Bourgeault can be very, very helpful, I think.

Seth Price 52:29

Absolutely. Well, Paul, I’ve got to end our time because we both have other commitments. So thank you. It is honestly it was a privilege to talk with. I've really enjoyed it.

Paul Knitter 52:41

Oh, it was the delight. Thank you.

Seth Price 52:43

I'm really enjoying wrestling with the book even though I usually try to finish these books before I talk to someone but I, I have to be genuine and I can't get past chapter five. Oddly enough, when you talked about prayer and meditation as a possible response to my question when I said that, that's chapter six. I went to the table of contents. And so yeah, maybe that's my impatientness bleeding through but

Paul Knitter 53:00

Skip chapter five, skip chapter five and jump to chapter six.

Seth Price 53:03

Come back to it. So where would you point people to either in engage with you to get in touch with you? Obviously, I'll have links to everything to you in the show notes. But where would you direct people to?

Paul Knitter 53:15

Well, I mean, I guess the easiest way would be just, you know, through email. That would be I really don't keep up on I don't have a website. I should, but I don't. But should there be questions or so I mean, I'd be glad to to as much as time allows to carry on further conversations that way.

Seth Price 53:35

What's that email address if you're willing to put it out there?

Paul Knitter 53:37

Simple it to remember is Paul@Paulknitter.com

Seth Price 53:49

Fantastic well thank you again, genuinely have enjoyed it. Honestly, though, we could probably talk for hours I didn't cover half of the things that I wanted to ask you about, but that's okay. That's entirely okay. But thank you again, I'd love to if time allows some time in the future. I'd love to have you back on maybe

Paul Knitter 54:05

Certainly; when you finish the book!

Seth Price 54:07

Fair enough.

Seth Price 54:21

Religion and faith is an adventure. It's a call to new things. It's a call to stretch ourselves and to learn what is true. To learn things that make us more whole. Paul's book does that. I wanted to leave you with this.

May your search for peace and knowledge and compassion and an understanding of faith leave you with wisdom and radiating warmth as you're held by our Creator. By the Divine God. By love.

Music today featured is from artist Ryan Ellis. You'll find links to him in the show notes and you'll find today's tracks listed below as well in the show notes on the Spotify playlist for Can I Say This At Church. I'll speak with you all next time.

Be blessed everyone.

What is the Bible with Dr. Tim Mackie / Transcript

Note: Can I Say This at Church is produced for audio listening. If able, I strongly encourage you to listen to the audio, which has inflection, emotion, sarcasm where applicable, and emphasis for points that may not come across well in written word. This transcript is generated using a combination of my ears and software, and may contain errors. Please check the episode for clarity before quoting in print.

Back to the Audio Episode


Tim Mackie 0:00 

I really do think there is something unified, in particular about the collection that also is called the Protestant Old Testament, but Jesus called it the Torah, the prophets and the Psalms. So I actually think that collection is actually tight. It's been woven together. That's a particular part of the forest that has-that's all connected in a really important way and respect the integrity of that. However, that part of the forest gave birth to a whole bunch of other stuff that will help us to understand that core part of the forest really well. And so, yeah, I mean, it wasn't until post Gutenberg, so the printing press, and then some Protestants, because of the Protestant-Catholic debates that were beginning to get really fierce in the late 1500s and early 1600s. It wasn't until the early 1600s that you had Bibles being created without the deuterocanon or the Apocrypha, so just like let that register. For three quarters of church history Christians have been exposed to the core part of the Old Testament and the literature the grew up around it.  

Seth Price 1:39 

At the beginning of last year, on the honest discussions Facebook group, I had asked some people, Hey, what would you want me to talk about? What are some questions that you have? What are some things about the Bible that just don't make sense to you? 

The canon of Scripture came up a lot over and over and via text messages and with some close friends just the canon like why These books. Why are my books different? What does this matter? Was this just some thing that got put together accidentally, haphazardly? Was tied to Empire? Like, why these books? And what do these books have to say to you and I? I'm Seth, you're listening to the Can I Say This At Church podcast, and today I spoke with Dr. Tim Mackie. If you are not familiar with Tim Mackie, you'll hear me reference online a lot, but also in just in person, like, I like The Bible project. They have a reading app, they have all these YouTube videos. But what they do have as well is the Bible broken into bite sized pieces in a way that I can understand them, and in a way that my children can understand them. And that's a big thing to hit both sides. 

One of my favorite things about Tim is (that) he just has a humility and a patience of answering questions from people like myself. So here we are, Tim and I talking about why the Bible is the way that it is. Why it's these books? Why aren't there other books? And if there are, what does that look like? When we talk about the Bible what is the narrative pushing us towards? So here we go a conversation about the Bible with Tim Mackie.  Unknown

Seth Price 3:47

Tim Mackie, I'm excited that you're here excited to see your face big fan. And after all these months of planning, I'm glad that we're finally able to get you on and when I say we, I mean me. We'll use the queenly we but welcome to the show, man.  

Tim Mackie 4:02 

Yeah, thank you, Seth, it’s good to talk with you. 

Seth Price 4:04 

I always take a few minutes at the beginning of each episode, just in case anyone is unfamiliar with you. And so the other day, I actually put it on Facebook. I was like, Hey, I'll be talking to Tim Mackie on this. Does anybody have any questions, but I had a lot of people say, I don't know who that is? To which I said Google it and they were like, yes. I don't know who that is. In a nutshell, what would you say it is? That is you like what makes Tim…Tim and then kind of what do you do, where you coming from?  

Tim Mackie 4:30 

Yeah, um, let's see. Okay. Um, I live in Portland, Oregon. And I am a professor of seminary here in Portland. called Western Seminary. I teach Biblical Studies. And I've been serving as a pastor mostly in teaching, and teaching theology and adult education at churches for the last decade or so. Let's see and then about five years ago, a friend and I started a nonprofit animation studio making short explainer videos about Biblical theology, themes in the Bible, books of the Bible. And that's gained a lot of momentum. It's called the Bible project. And we're YouTube educational channel. That's like where we live on the interweb. And, so yeah, we release short animated videos that are not for kids, though kids do enjoy them. But they're really aimed at adults trying to demystify the main themes and the books of the Bible and where it came from and how it works and so on. So that's what I'm doing full time now is working with The Bible Project.  

Seth Price 5:44 

Do you miss teaching, although I would argue, I watch a lot of those videos, that it is teaching but it's a different type of…there’s less interaction, unless you want to go into the comments which it's the internet so you don't want to do that. Do you miss that portion?  

Tim Mackie 5:59 

Well, Still do quite a bit of teaching. I'm still on like part time at Western. But I just do one class a year. And actually one of the projects we're doing with The Bible Project now, we're still a pilot project it'll release in early 2020 is going to be classes. So actually we have such a large support base now that I'm just teaching the classes that I would teach at Western seminary, but teaching them at The Bible Project for small groups of our supporters. And then we're filming those and then we're gonna start releasing free grad graduate level Bible classes on our website. Which I'm thrilled about that is actually my favorite in environment.  

Seth Price 6:43 

Well, I'm also thrilled about that. Yeah, the video of yours and then I'll get to what I really wanted to have you on about the video of yours that I referenced people to the most often is and it's recent. I think it's from this season. I say season because isn't this, it was September of last year, when you… October

Tim Mackie 7:00 

That’s right we are in our fifth season of videos.  

Seth Price 7:02 

You know, I'm not making it up because I actually know the dates. You, did like the Trinity, and you're trying to explain like dimensions and how you can only see different portions at one time. And I'm badly explaining this. And so I'll put it in the show notes, because it's an eight minute video that I struggle to explain. That's one of my favorites, because the topic is the topic is dense. The animation is good. And the content is good.  

Tim Mackie 7:28 

That's great. I'm glad. Yeah, we have added yet another inadequate analogy to the history of people trying to explain God's identity. (laughter) Just a helpful inadequate analogy that helped me take a step further.

Seth Price 7:43 

It's helpful though, because most analogies I can't explain without saying, you know, picture this and this and this and then this, it's at least a physical analogy. So I can I could break it down. Even if I have props on a bed with a sheet for my kids. You know, it's an analogy that actually can touch. So at least for me, I remember.

Tim Mackie 8:05 

What you are referring to is imagine you're a two dimensional person and a three dimensional object appeared to you, it would seem impossible. Then we say, perhaps God is a, like a multi dimensional type of reality and us poor little 3d creatures it just breaks our categories. Anyway, I'm just trying to summarize for your listeners.

Seth Price 8:27 

Well, I will link to it. But also just picture you and I are three dimensional and we're reading the book Flat Stanley with your kids. And if you don't have kids, and you do one day we will just make it theology and…

Tim Mackie 8:36 

I love Flat Stanley!

Seth Price 8:37 

I wanted to talk to you about the canon because I get questions and emails often about people of when will you talk about “this” and so on my list we were talking a minute ago. Yeah, sure. Like I I do want to talk about the Solas specifically and rip them apart, and just other portions of the Bible. But a big portion, and a lot of understanding that has come to me, is the Bible that I have isn't necessarily the same Bible that you might have on that bookshelf behind you, or the Bible, that Catholic Church down the street may have, like the Bibles are different. And so when we talk about that we're talking about the canon. And that in itself needs a definition of what the Canon is. And so I thought I would start with an easy question of when I say the Bible.

Tim Mackie 9:27

Yeah.

Seth Price 9:28

What am I saying? Like, what does that even mean?  

Tim Mackie 9:29 

Yes. Well, it turns out that the answer to that question is not simple. (laughter)

And just that, that simple fact, is worth just letting it register. Yeah, when people say the Bible, that's shorthand for a whole bunch of things that need to be said really quickly. (laughter)

So first, let's just start with I go to the bookstore, you know, and I encounter a Bible what that means for a modern person saying that is I see a whole bunch of thin, usually really like low quality onion paper, thin pages bound between like plastic, cheap leather or something like that. And it has Holy Bible written on it. So I'm making fun of the poor quality of most Bibles. So that technology, which is called a Codex, which is like two covers with the back binding and a bunch of individual pages, you know, stitched or glued together. That's a really old technology. But the Bible is actually older than that technology.

So that's called the Codex form, man that came into prominence in the 1st through 3rd centuries after Jesus. The Bible, at least three quarters of the Bible, that the Christians called the Old Testament, is way older than that. And before that form it didn't ever exist all in one bound form it existed on scrolls, individual scrolls that could not fit everything. It was a collection of scrolls. So even by using the singular noun, “the Bible”, that's actually not ever what Jesus or the Apostles called their Bible. They called it the Scriptures, The Writings, or Jesus will refer to as a three part collection. We call it the Torah, the Prophets, and the Psalms, or later in Jewish tradition called the Torah and prophets and writings.

So that's the first like leap we have to do is to say that the Scriptures were a collection of literature that was considered by devout Jews, before Jesus, to be the product of a human and divine partnership. And what's fascinating and what's gonna throw all of us for a loop is that Jewish communities, before Jesus, didn't seem to—because you didn't have to come binding it—they didn't have a lot of debates or hang ups about what exact books were “in” and what books might be related but not necessarily apart and what books are definitely not apart but really cool and that you should read them, because they're all in individual scrolls. And so there's a blurriness to the boundaries of this collection that's very ancient. And that resulted in different Christians, once the Jesus movement launches, you have different groups with different views about what should be in the collection.

And that's why you go to the bookstore today, and you'll see a Bible that has 66 books, or you'll go and you'll see what's called a Catholic Bible, they'll have something called the Apocrypha or the Deuterocanon and that'll have some more literature.

So let me just pause. So that sounds terrifying to people who have grown up in Protestant tradition. And I understand that, my Christian faith has all been nurtured in that tradition too, and I'm proudly a Protestant. But it's a historical fact that we have to recognize that the Bible has taken multiple shapes in different communities throughout its history. And we need to honor I actually think we need to honor that fact.  

Seth Price 13:23 

What do you mean honor? 

Tim Mackie 13:26 

I think it tells us something beautiful, about how God has chosen to work in history. But there's nothing to be scared of here. That's my point. We need to honor it and let incorporate that fact into our view of what what the Bible is how it came into existence, because that was kind of a longish. Maybe that’s too long answer, but it opens up many cans of worms that I'm happy to maybe pull some of them out. I have many worms.

Seth Price 13:55 

Something that I latched on to there, you said that you know in a more ancient context, there wasn't this…what's the right word? There wasn't as much nuance around “No, this book is ‘in’ and this book is not ‘in’, this book isn't ‘in’, this book is ‘not’.” And you said they didn't argue as much about it as what we would. So why was their lack of importance? Was it I don't know how to read? Like, what is it?  

Tim Mackie 14:17 

It has to do with what these texts are about, and how and why they came into existence in the first place. So maybe one metaphor would help. I think many of us come, and I'm just right now I'm just talking about first three quarters, the Bible, the Hebrew Scriptures—the Old Testament; that's all I'm talking about right now. Many of us think about that these books came into existence in a similar way that if like you went to like a garden nursery, and you go out to like the outdoor part of the nursery, and you go to like the tree section. And, you know, they're all like, potted. They're in these big plastic pots. Some of them are small. Some of them are big Maybe they they're a little older, but they're all self contained and independent. And they are scooched together in like groups, you know, here's the Poplars and here's the Pine.

And so many of us think about the books of the Bible, and again, it's because the way we encounter them…here was where Exodus begins, “oh, there's like a blank white page between that and Genesis. Well, that must be a separate book. Now I'm in a different book”. And right, or I'm in the book of Joel, and we call them books, which makes us think of different author they have different some of them have different names. And so we think they have in independent origins and existence and so on. Just like those trees, all are independent and not connected to each other.

However, if you pay really close attention to what the books themselves, within the Bible, tell us about how they came into existence they give us a very different story. And then when you pay attention into the manuscript history, of these texts, they give us a different story. They give us a story that's much more like you go out backpacking. And you go maybe to Colorado, and you go into a grove of Aspen trees. And Aspen trees are awesome, because a whole forest can grow up of dozens 100, a 1000 trees, and they're all connected as one organism. They're all genetically connected. And some of them are taller, some of them are bigger. Some of them have branches going, you know, they look different above the surface, but they're all deeply interconnected. And they all begin from the same root. And, that is much more of the process of how this literature came into existence.

So, just think of steps here. Stuff happened. There's this family connected to Abraham, and crazy stuff happened to them, you know, just crazy stuff happened. And they have an encounter with the God who reveals himself as YHWH (YAHWEH). I mean, just read the stories that are in the Bible. Abraham is on the scene somewhere in the 17 1800s BC, I mean, the alphabet is just being invented at that point in history, you know, like, nobody knows how to read and write, except paid Egyptian scribes who can spend their lives learning hieroglyphics and stuff like that. So the alphabet is just being invented. So we have a long period of the family of Abraham where their history is being preserved orally, through oral traditions, which is still true in many cultures today. And so for generations, that's how these events, and memories, are being preserved about their family.

Moses, it's not till you get to Moses, that you get the first mentioned of the writing of the Bible in the Bible, and it's where he's at Mount Sinai. And it is where God appears in the smoke and fire and 10 commandments and God makes a covenant. That's the first time in writing that God is mentioned in the Bible, which I think is fascinating. So then, so it all revolves around Moses. And then for Moses, he's, you know, a part of this family. So you have to imagine he's inheriting all of this oral history. He's committing to writing many of the things that are in what we call the first five books of the Bible, but he's not writing all of it. He certainly didn't write the last chapter of Deuteronomy, because it says “and no one knows where Moses is buried to this today.”

Seth Price 18:39 

Yeah. Including including me, Moses!  

Tim Mackie 18:44 

Yeah!

So, clearly, even the books where Moses appears, were shaped by people after Moses. The last chapter tells you that and so this is what I mean in terms of the forest. So if you go into Aspen forest, the tallest trees in the stand are the Moses trees. And they're connected to the first five books of the Bible. And then for Moses, Moses’ whole thing was "Man, these people don't really want to follow the God who rescued them out of Egypt". He wants to bless all of the nations through them. They are not very good at following him”.

And so what you have throughout Israel's history is a minority of leaders who are faithful to the God who rescued them out of slavery in Egypt. Most Israelites want to be Canaanites and Babylonians and follow other gods and so on. And so the whole complex history of Israel, you have a minority view, a minority report, of prophets, of priests, of some Kings, who want to follow the God of Abraham. And that's where the Bible comes from. It's from this minority group within ancient Israel. And they come to be called The Prophets and they are both shaping this family history and it's also coming into existence, and new books are being added and written, but it's all happening in this minority group within ancient Israel. And so you get to like the famous stories of Elijah, or the prophet Jeremiah, or Ezekiel, I mean, people hate these guys. Nobody wants to listen to them! And they're the ones who are protecting and cherishing these traditions in these texts throughout history, this small group of prophets.

And so, something really important happened when Israel went into the exile in Babylon. Babylon came to Jerusalem (and) took thousands of Israelites as slaves in Babylon. And something happened there were the final like forest, there was a burn in the Aspen forest, and it burned all the trees at the same time. And then they all started regrowing from that root. And then when they're regrowing, they're totally interconnected. And so this is why the collection that we call the Old Testament is like reading Wikipedia pages that are all hyperlinked to each other. They're constantly quoting and interconnected and they're actually growing and coming into their shape that we know them as at the same time.  

Seth Price 21:13 

Yeah.

That leads me to a question that someone had asked. So he specifically talks about the Babylonian exile. And so what he said was, he's like, do we know if there was a Jewish canon before the Babylonian exile? And then how do we know what the Hebrew Bible consisted of, you know, during the years of exile to the Septuagint?  

Tim Mackie 21:32

Yeah, yeah, we have no idea. (laughter) What we have is what we can read about in the Hebrew Bible. And this is tricky, because even saying the Jewish Bible the story the Old Testaments telling us is that most Israelites for most of their history could have cared less about the Bible. They could have cared less about the tradition of Moses and following God of Abraham  

Seth Price 21:59 

Would be the case for the New Testament Christians following you know “the way” of Christ with with those early early, you know, the church fathers would they also have, quote unquote, you know, cared less about the Bible. Because the reason I asked that is, I often get told the, you know, this this Bible is I don't hold him to an inerrant view, at least not the way that most people mean the word “literally” inerrant. There's just too much, going back through the, from what, from the minimal amount of research that I'm able to understand that I do. You know, there there are parts where people will, you know, change things and add things and stuff that were in the margins on this manuscript that now get moved over into the Bible on this manuscript, and then we take it from there. So did the early Christians have that same, I guess, lack of not lack of regard but lack of sterility?  

Tim Mackie 22:51

Well, let's pause. Let's pause on the New Testament for the moment.  

Seth Price 22:54

How dare you. (in jest)

Tim Mackie 22:56

For me, it's helpful to really keep things separate in the pre-Jesus phase of the story. But what we can say is that however the Bible comes into existence, it comes into existence over a long period of time, with lots of people involved. Not just the main characters that are named in story, but a whole crew of unnamed scribes and prophets that claim that God is using them to produce these texts so that what these texts are communicating is what God wants his people to hear. Now you can reject or accept that claim, but that is the claim that this literature makes about itself. And I'm inclined to accept that claim, because I'm a follower of Jesus. And that's what Jesus thought about the Hebrew Scriptures.

So at some point in the late post exilic period we're talking like the 300-200 AD, you've got the base collection that Jesus is referring to call the Torah, the Prophets, and the Writings, and it corresponds to the Protestant Old Testament. However, what Jewish scholars and scribes continued to do was to read and reflect and to produce new texts. And there's a whole body of literature that's wonderful and fascinating. It's called Second Temple Jewish literature, sometimes called the Apocrypha and Psuedopigrapha. And what these texts are doing is it's like it's those remix phase. Every single one of them are producing remixes of the Scriptures, for a new audience and for a new day. And they do it in very creative ways. So you'll get a book like Judith, which is in the Catholic deuterocanon and Judith is the prophetess, Deborah, and David, and Elijah, and Daniel, all mixed into one character. And she overcomes by prayer and a clever plan she overcomes bad guys who represent Babylon and Assyria and Persian all in one character.

In other words, Judith is a work of Biblical theology. It shows us an ancient Jewish reader of the Bible, who's bringing together the themes of the Bible by creating a brand new text. And that's what I mean about the blurry boundaries. The books in the Catholic deuterocanon, there's nothing Catholic about them. They're just ancient Jewish literature that was inspired by the Bible. So this is going back to what I mean; ancient Jews didn't have the hang ups that we do about a book like Judith...is it in the collection is out of the collection. It's awesome. It's what it is.

And all it is is a remix of stories that are in the primary collection, namely, what Protestants called the Old Testament. So that's what I mean, I think the forest metaphor is helpful is to say there is a real center of the forest. It's what Protestants called the Old Testament. But that forest gave birth to lots of other texts that are close, really close, in time to the final formation of the Old Testament. And we don't need to make a decision is it part of the collection, is it not? It's inspired by it, and it can give us insight into the Core Collection. And to me, what really opened my eyes to this was Jesus and the Apostles are familiar, not just with what we call the Old Testament, but they're familiar with the whole forest. And they actually, the Apostles and Jesus, will quote from and allude and borrow language from the literature and the whole forest, not just in the Old Testament.

And once I realized that I was like, “Oh, I'm asking the wrong set of questions when I'm saying is something ‘in’ is something ‘out’ at a certain stage.” At a later stage is it ‘in’ or is it ‘out’ becomes important for the New Testament? It's a little bit different. But for the Old Testament, the Aspen forest metaphor has been really helpful for me.

Seth Price 27:11

Then building off of that to the New Testament. Which I know, I feel like I know more about the New Testament, but probably because growing up in a Protestant based church, we only we only talk about mostly Paul, and then every once in a while something else and then back to Paul, and then something gets in the back of Paul.  

Yeah, one of the favorite books that I read last year is by Robbie Williamson out of Arkansas, he wrote a book The Forgotten Books of the Bible, and it's Song of Songs and Esther and Ecclesiastes. Like the books that we just don't talk about, because we just don't preach on these. And so don't forget, yeah, these books have purpose, and they have meaning and they have reasons to be here. And they're instructive, specifically Ecclesiastes, like the way he ripped it apart. But I've rabbit trailed. So how then did we get to where we're at now, where if it's not the 66, like, how do we get to pick and choose. And I guess more specifically, who gets to vote? Who is at CBS, you know, running the survivor show of the canon of you're voted off the island, you're not voted on the island. And another question specifically is, is there any matriarchal voice in that?

Tim Mackie 28:22

Oh interesting.

Seth Price 28:23

Which was a question that repeatedly came to me. Is this all from a voice of a male or does that? Is that even a good question? Or is there any Is there any female voice involved in that, that has maybe been suppressed? Or is it just “No”, not that there was no female voice? How does all those voices combined? And kind of how were they weighed and measured for their qualifications? And then what is the “Nope, you are black balled off the island? Get out of this Bible.”  

Tim Mackie 28:41 

So I know you said we're gonna move on to the New Testament, but I'm not. I'm going to go back for a second. (laughter)

So when it comes to the Hebrew Scriptures for me, the reason that I read those texts, isn't because I just find ancient Hebrew literature interesting, although now I do but most people don’t. The reason I read that is because I follow Jesus. And Jesus explained who he was in the light of the story that those texts are telling.

I mean, he actually made it so clear that if you don't understand these texts, you don't understand him or anything he's saying. What he says is often so cryptic, it's like, watching the third Lord of the Rings movie, without even knowing that movies one and two exists. It's just like, it's absurd. And that's it's very, very similar. So when I look at the patterns of how Jesus and his followers that he deputized, called the Apostles, when I look at what they're reading and what they appeal to the most, what they appeal to are the books that are in what's called the Protestant Old Testament. They never quote from the other Jewish texts in the same way they'll borrow language about phrases, but they don't quote from in the in way that “this is what the Scriptures say” that kind of thing. So to me that's significant.

I want to read the whole forest of literature, but I care about these specific texts, is what Jesus means when it talks about the Torah and the prophets. Okay.

So Jesus comes onto the scene, and more crazy stuff happens, right? Just like with Abraham, and so on. So, Jesus does what he does, he makes a claim that the whole storyline of God and Israel, as its interpreted in the Scriptures is coming to fulfillment in him through his death and his resurrection. However, Jesus is just one guy in one place. And so what he does, even just a year or so into the kingdom of God movement, is that he starts, he appoints or deputized his circle of close followers, disciples, that he's training and they're following him everywhere. They're memorizing his teachings, he gives them the same spiritual power and authority that he has. And so we call these the 12 or the you know, the disciples that come to be called the Apostles.

So there's an important move there for the origins of the New Testament, what we call the New Testament is that Jesus deputized a circle, a small circle, but a circle of people to represent him to represent his teachings, to go be his voice, and presence, in a place where he couldn't go. That's why he would send them out on trips, and then they would come back to him. And you can read this, Matthew 10, and so on.

So, in a way, what's happening there is the key seed being planted for what we call the New Testament. It's the circle of (the) closest followers of Jesus, who are authorized by him, and empowered by him to represent him to groups that Jesus Himself wouldn't ever go to. And so once Jesus is executed, and then he's seen alive again, what we have in the four accounts in the New Testament of the Gospels are different ways that different moments, especially in Matthew, Luke, and John, where we have memories preserved of how Jesus commissioned these people to go now represent him out to Israel, to the nation's, and so on. And so in a way, the New Testament is just an outworking of that commission.

So the 27 books that are in our current New Testament are the oldest Christian literature. They're the oldest. And they're the books that claim both most within themselves, and people debate about circumstantial evidence around them, but nobody debates that they're the oldest texts. There are lots of other early Christian texts, and some of them were really popular. And some of them people tried to make arguments for like this should be in the core collection of Christian literature. But what we have in these 27 texts…and here is what we have well, there's another question!!…but to me that that was a helpful concept when I was introduced to it just let to let that register. Jesus commission, a group of people to represent him. What these texts are the earliest Christian texts that stem back from that circle of people that he commissioned to represent him.  

Seth Price 33:20

Where were you about to go?

Tim Mackie 33:23

Oh, where I was about to go was to say that all of the and I should put a footnote I have a lot more reading on, homework to do on, New Testament canon formation. But everything I've worked on up to this point, what later councils have like old men in white beards, you know, who are, you know, having debates and hired by Constantine and so on. None of these Councils, as I understand them, are deciding what's in the contents of the Bible. What they're doing is surveying “what are people reading”? What is the universal church practicing in its weekly worship? What are the texts that have risen to the top?

And what rises to the top are our 27, and then there's a handful of others that are really popular too. And so that's where the Shepherd of Hermas, what is called First Clement, it was a really important bishops. I mean, this is pretty small list actually.

But the debates aren't like, okay, they're not like the nursery, the garden nursery. Okay, we got a whole bunch of trees now which ones should we put in? My wonder, you know, well, I vote for this one. It was a groundswell. It was like YouTube. It was like the viral books are the ones that came from the earliest part of the movement and what those later councils are debating isn't what's ‘in’ and what's ‘out’; it's how do we bring together the church around this core collection of literature. And it was messy. I mean, this took many councils over many, many decades and a century or two, so I'm not trying to make it sound more tidy than it actually was.

But those two concepts are helpful for me. Jesus commissioned a group. These texts are the earliest ones that come from that group. And it took the church quite a while. It took the text a long time to spread also, you know? I mean, they didn't have the internet, they had the Roman roads, which were pretty darn awesome. But it might take many decades for the Gospel of Mark to make it to North Africa and to Greece and out to Asia or India. Stuff took a while, and so not everybody had the 27 books that we have, all in one place in those first centuries. They likely had a growing collection. 

Seth Price 36:30 

Because the name of the show is Can I Say This At Church, this might sound like an off-putting question, but it's genuinely the one that pops in my mind. So I hear you saying, you know, these people are talking about what is deeply impacting them, and that's honestly, I think this is why it would get so messy like if I have this book that is deeply helping me connect and hear God and, you know, do things that are fruitful. And then you want to tell me, you know, this other person that…no! There's not enough other people reading that it's obviously you're just too tertiary for us to include it in the core teachings. So that would get deeply personal the same way that the fact that the Cowboys can't win a playoff game that also gets deeper personal for me. I'm tired of the Patriots obviously. They're the viral, they're the cannon of the NFL for lack of a metaphor.  

Tim Mackie 37:14 

Yeah. So that's right. And and low grade stuff can rise to the top.  

Seth Price 37:21

Yeah. Nobody wants to Browns in the Canon. Yeah, except for the browns, go dog pack, or whatever they call themselves.

So is there a case to revisit that? Not that I necessarily want to, because these texts, I'll say, so one of my favorite versions of the Bible that I have is Bibliotheca. And I don't know if you've read that version of the Bible. Have you?

Tim Mackie 37:44

Yeah, the nice hand bound one, single column.

Seth Price 37:50

Yeah. But what I like is A: all the other texts that aren't in the normal Bible are there but B: they're not necessarily in the same order either. And so I see things differently, and then C: they I don't really they know when I start and stop. So someone we were talking about at the beginning, you know, if you just flip a page, there's blank space, and we've moved on. And so when I read the text that way, more narrative, yeah, I guess that's the best way to say it. It changes the text. And so is there a case to say, we should look at doing this again?

Like we should reevaluate and intentionally teach these other tests that we haven't taught in a while and see where the churches or is that an unfair question? 

Tim Mackie 38:29

Well, there's two questions. One is how do we respond to this particular; so again, I came to faith in the Protestant tradition. So I really do think there is something unified, and particular about the collection that also is called the Protestant Old Testament, but Jesus called it the Torah, the Prophets, and the Psalms. So I actually think that collection is actually tight. It's been woven together,

Seth Price 39:04

Leave it alone.

Tim Mackie 39:05

Well not leave it alone; but just, that's a particular part of the forest that's all connected in a really important way and respect the integrity of that. However, that part of the forest gave birth to a whole bunch of other stuff that will help us to understand that core part of the forest really well. And so, yeah, I mean, it wasn't until post Gutenberg, so the printing press, and then some Protestants, because of the Protestant Catholic debates that were beginning to get really fierce in the late 1500s and early 1600s. It wasn't until the early 1600s, that you had Bibles being created without the deuterocanon or the Apocrypha. So just like let that register. For three quarters of church history, Christians have I've been exposed to the core part of the Old Testament, and the literature that grew up around it.  

Seth Price 40:06 

That just makes me cynical, like why?  (laughter both)

Tim Mackie 40:09 

Well, I think it should just say like, this is the way history works. Yeah. And if we want to recover the whole literary tradition that the Old Testament gave birth to, um, we should, you should read this literature called the Apocrypha, because it's fascinating. It's really fascinating. And it enriches your reading of the Old Testament.

Jesus grew up knowing this literature. And the Apostles, including Paul, show that they have knowledge of this literature to, there's nothing threatening here. It's more that we need to just reframe our categories. When it comes to the New Testament. I do think the viral YouTube analogy does break down though because really bad videos can rise at the top. 

Seth Price 41:00

Fair enough. 

Tim Mackie 41:00

I mean, I think there's a handful of factors that work one is widespread popular. Another is the fact that these books were connected to that inner circle of Jesus, which is almost certainly why it was that they spread. You know, in Paul's letters, it's pretty obvious, you know, he writes his, his name at the beginning of them. The gospels are technically anonymous, like nowhere in the gospels do you get “Hey, I'm Matthew, here I am!”, but the traditions about them being connected to Matthew and John. Mark and Luke, were not a part of that 12 circle, but they were a part of this second generation who worked with the first crew, you know, and people debate those traditions, but I think there's good reason to take them at face value. So for me, again, just like there's a core to the Hebrew Scriptures. But I want to honor it, but also recognize that gave birth to a lot more. There's a core collection that is what we call the New Testament and that also gave birth to a circle of early Christian literature around it. That is really fascinating and important. And I don't personally treat it and engage it on the same level that I do, and with the same expectations, but I do think that I need to be familiar with it. Because most Christians, for most of church history, we're reading the whole forest, not just the core collections. So I'm not saying there isn't a core. I'm just saying the division between the core forest and the other trees that grew out of it was a lot less important for most of earlier generations of church history.  

Seth Price 42:51 

Yeah. And so I'll stretch your forest metaphor a little bit further because I've been thinking about it in the back of my brain. I live at the edge of the Shenandoah National Forest and then the other edge is the George Washington National Forest like right where the two intersect here in Appalachia. And so I know as you hike into the forest, it grows more and more and more dense. And more and more quiet, I guess is a good word. But I think quiet is a good way to think about meditating on Scripture. But as you enter, there's civilization there and things that don't necessarily push against you. And the closer that you get to the core there's more brambles; there's more overgrowth, there's there's just more there, it's just more dense.

I'm going to steal it. I'm going to take it, I'm gonna make it mine. You can do the same, it doesn't matter.

I have two more questions. One is is probably going to go over some people's heads and so I'm sorry, but it's it's a question that someone asked me and I like it and so I'm gonna make it here. So the one guy asked why the Protestants and Catholics most typically use translations of the Old Testament based on the Masoretic text, other than, and they use Roman numerals here the LXX, which I believe is the Septuagint correct, in worship Bible study and exegetical work? Like why do we lean towards I guess the Masoretic text as opposed to the Septuagint text?  

Tim Mackie 44:13

Yeah, yeah.

So what that question means is for the Old Testament, these texts were all written in Hebrew, about 200-ish years before Jesus, Jewish scholars down in Egypt began realizing like, oh, man, everybody's speaking Greek. We have Jewish kids who like don't even know Hebrew anymore when they grow up. So they produced, over the course of about a century, a translation of the Hebrew Scriptures into Greek. That became really popular and widespread, because as you get closer to the time of Jesus, everybody's speaking Greek. And so when the Jesus movement started, it was from the beginning a bi and trilingual movement and community. People spoke Hebrew, Aramaic, and Greek, and Latin as well so quadlingual. And it was multinational, you know, pretty much from just about 50 days after people saw Jesus alive from the dead at Pentecost.

So what happened was that translation became widely popular in the early Jesus movement. In fact, it became the main way the followers of Jesus encountered the Bible, in the Greek in Greek speaking world. About 300 years after Jesus, that Greek translation was translated into Latin. And then that Latin translation was then corrected by somebody who knew Hebrew, a guy named Jerome, and that's called the Vulgate. And then that Latin Bible became the Bible of Western Christianity for a millennium.  

Seth Price 45:58 

Okay, I hope Jerome knew what he was doing. 

Tim Mackie 46:00 

Totally!

So the question is, why shouldn't just the Greek and Latin Bible be the Bible of Christianity? Well, here's what's interesting is when you look at Jesus and the Apostles, they were familiar with the Greek rendering of the Bible, they often use it in their quotations. But it's also very clear, that at the core, they knew it in the Hebrew. And this is a Protestant thing. And it actually has to do with concepts of inspiration. And I actually resonate with it to a certain degree.

I'm a follower of Jesus, and who he is is mediated to me by the Apostles and his earliest followers. And Jesus knew his Bible in Hebrew. He knew his Bible in Hebrew! That's the Bible that he was raised on. That's the Bible that he had memorized. That's the Bible that he prayed, you know, every night, and that's the Bible that, I think, where he discovered his identity and discovered who he was as he was growing up, and understood his vocation, and what it was called to do.

So if that's the case, I think there is a special, privileged, place of the original language of these texts that were so important to Jesus. And historically, that's where Protestants have landed is that the original language is going to get us closest to the meaning that the these authors wanted to communicate. And it's important to know the whole history though.

I ended up doing my dissertation on the Greek and Hebrew versions of the book of Ezekiel. Comprehensively mapping out all their differences. Dude, it's so interesting!

Seth Price 47:50

How many are there?

Time Mackie 47:52

Well, it depends on…I focused in on where there's an additional word or a missing word or phrase and there is in the ballpark of 400, it's not a small number. But what those differences are doing is so awesome. And tells us so much about the final shaping of the Aspen forest that is the Hebrew Bible. But that's for another day. (laughter)

So there you go. That's what that question is calling the Hebrew Bible, which is what that question is calling them as Radek Tex has been privileged. And I think there's a good case to be made for saying if I want to understand an author on their terms, I should probably read in the language that they wrote. That's what Jesus knew the Bible in. That's what I'm going to go to. But we should also honor the fact, just like we should honor the bigger Aspen forest, we should honor the fact that most Christians for most of church history have known the Bible in the Greek or Latin translation. And so we should understand what developments and changes happened in those translations, too. And there you go.  

Seth Price 48:55 

Yeah. So the final question just because I like to end on Jesus more often than not, and I usually don't, sometimes I don't. Actually lately Tim, I've always asked the question because of some of the topics of conversation like, is there hope that the church for my kids is even a healthy place to be? And that's a paraphrase of the question. And I don't want to necessarily ask you that, although you can answer it if you want…

Tim Mackie 49:18

Yeah.

Seth Price 49:19

…but it's disheartening to find so many people go, “I don't know. But whatever the church is, it looks probably very little like church does today”, which is scary. And not why we're here. But so when we talk about the metaphor of an Aspen forest, and then I hear you often, you know, in your videos, and you've got other podcasts that you've been on, and Exploring My Strange Bible is one of my favorite podcasts specifically, because I do it when I do housework.  

Tim Mackie 49:42 

(laughter) Yeah, sure. That's when I do by podcast listening too.

Seth Price 49:46 

Yeah, I literally listened to there was like an entire series. I think you were talking about Jonah, and Nineveh and then breaking it apart. And then what did you say I'm a badly paraphrase, but I'm out there painting and staining and you're like “It wasn't that Nineveh ‘here's’ like this as far as you can go in the known Earth”. And so he's not escaping to some arbitrary place like I want to leave the planet! And he won't let me leave!

And go, I didn't know this! I didn't know this!

(laughter from Tim)

So what is that Aspen forest, and so we'll call that Scripture, what is that pointing to? Which I know you argue, and I would agree, is Jesus. But how is that forest at the root level interwoven where if we could look underground, we're looking at it and be like, “Oh, I see. I see this. This is Jesus, and it's always been Jesus”.  

Tim Mackie 50:34 

Yeah, well, you know, the first three quarters of the Christian Bible doesn't belong only to Christians, right? It's the Hebrew Bible. And it's actually also the Scriptures in two other religious traditions. The one that came to existence in Judaism, and then after Christianity in Islam, too, they have an important place for the Hebrew scriptures in their Bible literature. So, that's just important to recognize.

So anytime a religious community says “this is what the Hebrew Scriptures are about”, you're making a controversial claim. Because there are multiple communities that claim that it means different things.

Seth Price 51:16 

Am I misquoting you? I feel like I’m not.  

Tim Mackie 51:17

No, no, you're not. Okay. I'm just I'm just saying we need to in the modern world, we need to be honest with that fact. Okay. However, I think that Jesus was right. Namely, these texts, and I'm referring to the Hebrew Bible, Jews call it to not Old Testament, Torah, prophets and writings. The way that these texts are designed, is as a composite unity. So it is the diverse collection of literature from the whole history of Israel's history. But as those circles of prophets from Moses all the way for over a millennium were shaping, editing, compiling, adding new, crafting, they engaged in a series of literary conventions to unify the whole collection around a core set of themes. And lo and behold, those core themes are introduced in the first 10 pages of the first scroll, what we call Genesis 1-11.

In Genesis 1-11, the whole storyline is anticipated; even its resolution is anticipated in seed form. And it has to do with humanity appointed as the image bearers of the Creator, creatures in whom Heaven and Earth meets, God and humanity meet together, and God appoints them to rule and steward over the creation but to trust his wisdom about good and bad. The humans don't want to trust wisdom about good and bad they want to take it for themselves. And then the story It just goes downhill really quick in terms of violence and self destruction. And the exaltation of human made empires, exalting our definitions of good and bad to divine status, and then we began killing each other over our different definitions of good and bad. This is what Babylon is in the Bible.

However, on page three, in Genesis 3, when God informs the humans of the consequences of their bad decisions, he says “that a seed is going to come”, which in Hebrew can be a plant, or a child, a seed is going to come who's going to reverse the self destruction of humanity and is going to reverse and overcome the power of evil that humans have given into. And it's a little poem in Genesis 3:15 that says, the seed of the woman is going to destroy evil at its source while being bitten and destroyed by it.

And in that little two line poem, Genesis 3:15, the entire storyline of the Bible is both anticipated and its resolution is pointed to. And basically the rest of the Hebrew Bible is just replaying, kind of like Star Wars, you watch movies in the Star Wars universe and you're kind of like, I've been here before, but the characters are different. It's never identical. There's three different Death Stars. But it's never the same.

Seth Price 54:29 

This time it is a planet. Spoiler alert it is a planet.  

Tim Mackie 54:33 

This is how this is how most of the classics and Western literature work is patterned story worlds that repeat generation after generation both repeats, but also intensifies the things of the past. And the whole Hebrew Bible is working in that direction.

And so the four Gospel accounts of Jesus have been designed precisely to plug right in to the narrative that the Hebrew Scriptures are developing and presenting Jesus as the one who overcomes evil by letting evil overcome him and overcoming it with his life and with his love.

And so that's what I mean, the unifying center I think of the whole Bible is Jesus. And well, actually, I should say, this way, post Jesus, I can say that pre Jesus, I think Jews were sitting around reading these Bibles saying, I'm waiting for the snake crusher to come who is going to crush evil. We're waiting for the new Moses. We're waiting for a new David, we're waiting for the prophet who is to come, we're waiting for the Messiah. And the gospels are saying, Yeah, Jesus, he is that one that the Hebrew Scriptures were pointing to.

So for me, that's how the whole collection makes sense, that's what it's about. And that's why I read it is because it helps me understand Jesus. I've learned to read other ancient texts and appreciate them, and Egyptian and Ugaritic and Canaanite text, I mean, it's cool stuff, man. But like, at the end of the day, really I just want to follow Jesus. I want to follow him with more passion and love people the way that he did, and know his love that can change me. And that's why I read these texts, because they have a unique power to introduce people to Jesus that can change their lives and change whole communities. And these texts have been doing that for thousands of years. And it's why we're still talking about them on the other side of the planet, 2000 years later.

So, all of the historical debates aside, the Bible isn't just something you learn about and put in your pocket. It's mediating a real person to us that is waiting for us to respond, not just to debate about and if we haven't done that personal response, then it's like ah why read it‽

Seth Price 57:04 

Point people in the right spot Tim, where do they go to? Where do we send people?  

Tim Mackie 57:09

The Bible, you just Google The Bible project, where our website is theBibleProject.com. And there you go, that's where you'll find everything. If you're interested in taking your Bible learning to the next level, the videos can be a helpful place to do that. But once you get into the website, we have actually whole web pages about every book of the Bible, with other videos and resources, recommended reading and stuff. So it's really kind of a whole Bible resource website.  

Seth Price 57:37 

Absolutely. So the links to those will be wherever you read the things, people. But Tim, thank you for making the time to come on. I'm glad we can get happen. I would love in seven or eight more months, we'll start planning it now, and we'll maybe do it again. Talk about other parts of the forest but genuinely I appreciate the work that you do. And I really appreciate you making the time to come on. 

Tim Mackie 57:58

Yes, absolutely. Yeah. Happy to talk about it. 

Seth Price 58:38 

Every conversation that I do, I'm always sad when it ends, but there's genuinely so many things that I didn't get to ask him that I wanted to and so maybe another time. But I learned so much from that and I really like the metaphor of a forest and you know the Torah, in the central core beliefs, that Jesus would have known and everyone else would have known as the middle of the forest, the densest part of the forest, the oldest part of the forest, the most rooted part of the forest when we're talking about Scripture. I never really thought about it that way. And I do like the analogy.

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Goodbye, my friends.