49 - Catching Your Breath with Steve Austin / Transcript

Note: Can I Say This at Church is produced for audio listening. If able, I strongly encourage you to listen to the audio, which has inflection, emotion, sarcasm where applicable, and emphasis for points that may not come across well in written word. This transcript is generated using a combination of my ears and software, and may contain errors. Please check the episode for clarity before quoting in print.

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Steve 0:00

So when I think about my story, shame was the thing that nearly killed me. Yes, I have PTSD from childhood sexual abuse. Yes, I have a diagnosis of depression and anxiety. But for me in the last, about the last 18 months, it is really become clear that shame was the thing that nearly killed me. All of those other contributors to mental health and all that, that are very real. A huge part of me nearly died by suicide, but the shame of all of those things was worse than all of them combined. And so, I think if the church is going to change—I'll answer your question by telling you I'm pretty hopeless about it, don't see it changing, but if it is going to change, it only comes by all of us telling the truth.

Seth Price 1:30

You are listening to the Can I Say This At Church podcast? I am Seth, your host. Glad you're here. I'm glad you're listening. Today I sat down, via Skype, with Steve Austin, who is many things. He was a pastor. He is an author. He's a life coach. He's a podcaster. But predominantly, I love the way that that man uses words and his sense of humor really hits home for me, and you'll hear that a bit in this episode. And so here's what we talked about, as we run the rat race of life at a breakneck pace, and then we get home and we don't slow down. And then all we do is we go to sleep and we wake back up and we do it again. You never stop and we are killing ourselves. It's killing us mentally. It's killing us physically. It's killing our families. It's killing our marriages. It's killing the church. And so how do we catch our breath? I don't know. I still don't know. But I do know it has to be intentional. And so that's what we discuss a bit of what it looks like, what the issues are, and what ultimately, it will mean for our relationships. If we do intentionally try to live a life in which we're able to catch our breath to go to the next thing I really hope you enjoy. Here we go with Steve Austin.

Seth Price 3:25

Steve Austin, thank you so much for joining the Can I Say This At Church podcast! I know we've been working on this feels for like about a year, and as life will do when you, you know, you have a full time job and you do other things besides a podcast. You know, in kids, other things come up and so I appreciate your flexibility and your willingness to be able to come on today.

Steve 3:44

I don't know anything about any of that, but I'm sure that must be difficult for you.

Seth Price 3:49

Really?

Steve 3:51

Yeah! (sarcasm evident)

Seth Price 3:52

I feel like you're lying.

Steve 3:54

I am. Yes, you're absolutely right. Can I lie at church? I don’t know!

Seth Price 3:56

A lot of people do.

Steve 3:59

Sure. It's what Hear. Thank you so much for having me, though I know this is gonna be a great conversation. I'm looking forward to it.

Seth Price 4:04

Yeah. And so for those that aren't familiar with you, you used to be a pastor, you're an author, you're a life coach, you also run your own podcast and you do a lot of work in self care, psychological care. And by that I mean just, you know, taking care of your brain, your mind and yourself. But besides that, what else would you want people to know about you?

Steve 4:22

What else? You know, the most important thing is that I'm Lindsay's husband, and I'm Ben and Caroline's dad. Those are my favorite roles in the whole world. And that's, it's more important to me. And the reason I emphasize that is because those weren't always my most important roles. Those are the roles that sort of got shoved to the side, because I'm, I don't know how many of your listeners are enneagram people, but I am an enneagram three, all day long. And when I'm not healthy when I'm not my best self, that enneagram three means I'm just…I'm constantly striving, I'm constantly performing and working to prove myself and trying to climb the ladder and get my name out there. And so in years gone by family just was just sort of they got the leftovers. And boy these days they're my everything. And if they're not good, I'm not good and everything else gets put on hold. So it’s been quite the journey.

Seth Price 5:22

If you knew my pastor, this would make more sense, I am begrudgingly seeing truths in the enneagram that I don't necessarily like mostly because I don't like to deal with emotions, at least externally. If that makes sense. I'm finding that I'm either a five or eight depending on my days, I guess. But it makes it where I can't sleep sometimes because I can't stop thinking or needing to read the next thing. But I do know I've heard similar from my pastor who also has said he's in enneagram three and his best self, he's filling other people up and in his worst self. It's all about me. I'm the one on the stage. Listen to me. You know, I'm doing nothing but turn it on. Yeah, if I remember right, I was able to interview Suzanne's Stabile, and I think she said America, or Richard Rohr has called, I think she said that Richard Rohr had said that America is like a three nation.

Steve 6:25

God that is so true.

Seth Price 6:27

You know, so it that's the capitalist mentality, I guess of? I don't know. That's probably that's way off topic. It doesn't matter.

Steve 6:33

Oh, it's so on topic.

Seth Price 6:34

Have you always liked the enneagram?

Steve 6:36

No, absolutely not. I have become familiar with the enneagram actually since writing this book. So within the last year, I had heard it tossed around had no idea what it was was another one was weird Christian personality things gross. And I am real tight with the guys from the Inglorious Pasterds. And I’m in their group like I'm in your group on Facebook and the enneagram comes up all the time. There are people in the it's called the pastor's pub. And there are people in the pastor's pub that talk enneagram non stop, and I kept pushing away going, Yeah, right, whatever. It's just a crock, you know.

And finally decided I'm going to look at the types and just have an idea of where I am. And a friend of mine, Holly Oxhandler who would be a phenomenal guest on your show. She is a social worker, she's associate dean of social work at Baylor. And she's crazy about the enneagram. And she said, look at the unhealth, look at the descriptions of who this particular person is in unhealth and when I read the three in unhealth I wanted to puke

Seth Price 7:52

It’s painful.

Steve 7:53

I thought Oh, my, surely not. Surely that's not me. And surely that is 100% me. So yeah, not always…not known about it really just about a year. And, I'm not one of the people who worships it. But I think, like anything else it can, if it teaches me something about me and teaches me something about the people in my inner circle, then yeah, why not take a little peek at it?

Seth Price 8:16

I'm beginning to like it more, but I still hate it because. But like, as I was talking with Suzanne, I told her like, I think it's I don't know how much talk I'm going to put in it. here's, here's what I think I am. And I was like, but I don't think that's right. And so she rattled off what that looks like without even knowing me. And she was correct. And she's like, and I'll bet on your worst days you do this. And for some reason, you keep getting put in positions of leadership, and that's because of this. And usually don't even ask for it. And you usually succeed and you don't even know why. But that's just because and I'm like, I don't…I don't appreciate you being in my business like this because you're in Texas, and I'm not and we don't really know each other. This is uncomfortable. But you have a book, which I appreciate you sending it to me? entitled catching your breath that comes out this month in October, I think it's the 22nd. So two weeks from recording now three weeks from recording, talk to me a bit about that. Because as I followed your blog, and I've listened to you on other podcasts, and I've listened to some of your episodes of your podcast, some of it was new information but all of it really hit home for me so why did you feel led that you needed, because it's a very personal book, why did you feel led that this needed to get this out?

Steve 9:34

Okay, so we're going to talk about the enneagram again. (Laughter)

I'm a three and again, in that striving, needing to grow needing to grow numbers needing to grow the mailing list, grow downloads on the podcast, increase the stats on the website, you know, all of this numbers, numbers, numbers. I said, it's time for a new freebe for my mailing list. So my first book is From Pastor to a Psych Ward. And it's a very personal book to, and much, much shorter book about a third of catching your breath, and in length and words, but it is a very Christian book, and it's very much a mental health book. It's all about the lead up to trying to die by suicide when I was a pastor. And so it's very Jesus centric and and all about mental health and recovery.

And so that's been my giveaway for people who sign up for my mailing list for a couple of years and (I) got bored with it and said, You know, I need to come up with a new download. So I'll write some sort of a pamphlet for people who are just overwhelmed. So the goal and it being for the mailing list, it ended up being the same goal once I realized, Oh, this is actually a book. But the goal is in this book to spread a larger table. So I want to be real clear up front, this is not a Christian book, there are going to be, there's language that Christians are going to find very familiar and comfortable. And then there are things that some Christians are not gonna find very comfortable.

But it's not intended to be a Christian book and it's not intended to only be a book about mental health. So this book is my goal is let's spread a larger table, that whoever you are, whatever background as far as faith and spirituality, if any, you're welcome here. And you don't have to have a mental health diagnosis for this book to be, I think, incredibly helpful for you. Because you don't have to have depression or anxiety or PTSD or anything else, to just feel completely Lately overwhelmed and stressed out by life. So the books are very spiritual book, I do talk about my spirituality, which is colored through the lens of God and Jesus and the Holy Spirit. But it's not only that.

Seth Price 12:16

I know in the book, and this is something I've heard a few people say it and I don't know if it's just, I don't want to do it a disservice because I hear everyone say it, you know, because people will latch on to a word without really knowing what it means, for instance, the enneagram, or they'll they'll say that there's something and not really do the work. And so in it, I mean towards about the first third, you talk about millennials in the church. And you say while being a “Christian, agnostic” feels lonely, that your experiences are typically raised. You know, most people in the millennials were raised in an evangelical church. And so how do you define Christian agnostic? What does that even mean?

Steve 12:56

This is, I think one of the most important pieces of this book, it's why it's there close to the beginning. So the definition that I use in the book for the word agnostic, is this,

a person who holds neither of two opposing positions on a topic.

So what does that mean for me, it means that I still keep the teachings and the example of Jesus at the center of my life. But I supplement my spiritual journey with principles from lots of other traditions. And it also means that I'm comfortable and I lean far, far far into this ”I don't knowness” of being an agnostic. I'm more certain today than I've ever been about being completely uncertain. And I don't think that makes me less of a Christian. It probably makes me less of a Western evangelical Christian. Because I won't claim to the certainty or the black and white answers that I was raised on.

But I think if you, if you look at sort of the ancient versions of Christianity, you it might be more comfortable for some people to say, oh, Steve is a mystic, that's fine if that's what you want to call me. I'm okay with that. But I embrace mystery. And that's, that's more in line with who I am these days that, if there's a God, I want a God who is bigger than anything I can grasp. Because if I can sit here at 35 and I've got it all figured out. I think that's a pretty small God.

Seth Price 14:49

So you don't you don't have it all figured out, then that's what you're trying to tell me.

Steve 14:52

That's exactly what I'm saying. I don't have it all figured out. My faith is filled with holes.

Seth Price 14:58

I would echo that. But I'm not comfortable calling myself Christian agnostic, but what you just described is when people…because people will ask me, Well, what kind of a Christian are you? To which I don't really ever have a good answer? Because I end up leaning on, you know, I, you know, I don't believe in inerrancy and I really get more out of, you know, contemplative prayer, and the Examen and Lectio Divina and none of that was taught in the church that I grew up in.

The church that I grew up in was an emotional honestly that might be why I don't deal well with emotions is just thought about that. Now, who knows there's probably more to it than that. But the emotional parts of religion are I find what keeps drawing me back to Christ, not necessarily scripture, although that supplemented, which I think is when most people hear that they say, well, you have that inverted that should be scripture first and then anything else supplements.

Steve 15:55

I don’t know. I don't worship the Bible. I know a lot of people do I’m not one of them.

Seth Price 15:59

So from what I see of the church, especially today, they seem to only be concerned with half of us. There's, you know, the part of me that's here now. And that's the part that breaks when life breaks the part that you need to catch your breath from, for a play on words from your book, but the church doesn't seem overly concerned with that they really only seem concerned with the soul, and nothing for now. So how do we make space for that? How do we open up real space for the world as it cracks open because it's gonna crack. There's no way to not have things bust open daily. I mean, you know, your car will break down when you had other plans, like other things happen that you can't control. But I feel like the way that we do church now does not prepare us for that.

Steve 16:49

We, yeah, we like everything clean and neat and simple. Don't make waves. I think, really where it begins is In most churches, and you'll see this a lot of church signs come just as you are. But I don't think we mean it. I think that we say, Come just as you are and within about two weeks, we want to know what committee you're going to serve on. And are you interested in being in the choir? And could we put you on a nursery rotation? And there's nothing wrong with that. I know, it takes volunteers to make an organization like that run. But my push here is, I want to make sure that we have sat down and listened to the newcomers story as much as we've preached the transformative power of Jesus.

Preach it absolutely! But let's get to know our people first know their situation. One of my favorite pieces of Scripture, if not my absolute favorite, is Matthew 11:28-30, and I especially like how The Message says it Jesus says

Are you tired, worn out, burned out on religion? Come to me, get away with me and you'll recover your life. I'll show you how to take a real rest. Walk with me and work with me. Watch how I do it. Learn the unforced rhythms of grace. I won't lay anything heavy or ill fitting on you. keep company with me. And you'll learn to live freely and lightly.

And so for this, let's, you know, let's just make up this character here, this newcomer, who's either never been to church, or they were in church as a child, and then they got hurt and life happened and they sort of ran away, and now they're back and they're hurting, and they're covered in shame and they sat in the parking lot for five minutes wrestling. Do I really want to do this? Am I really gonna go in there today? You know, my kids were just crazy this morning trying to get all three of them ready. I'm a single mom. I'm exhausted and I know how church people are, do I really want to do this? And they find the courage to show up anyway, and they hide in our Pew in the back, keeping their head down, trying not to be noticed. How do we make space for that person or for the person who shows up with a mental illness? For the person, whatever, whatever their situation is, that just doesn't quite fit the norm of church life?

I think it is to say to church people, I don't need you to be my psychiatrist. Because hopefully I've already got one. I don't need you to try and fix me. I don't even necessarily need you to understand me. I'd love for you to try. But what I really need is for you to sit with me if I'm sad or I'm hurting or I don't even have good words for what's going on in my life. Tell me Jesus loves me, absolutely! And show me that through your love. Show me that through your acceptance. Show me that through your patience. Tell me come just as you are, and mean it; and be a friend, and be the friend who seeks to understand and seeks to listen more, even more than you preach even more than you preach the gospel. Just be the gospel, just live it in front of me.

Seth Price 20:33

So if I'm the pastor of a church, I've gone to seminary, or I'm not the path maybe I'm a deacon, it doesn't matter if I'm in leadership in a position that people will come and speak to me. And then we've created a community that people feel comfortable, to be honest, to be, you know, to use the names of one of your chapters you talked about earlier, some of the words in there won't, won't work well, but I love, I love, your chapter names… specifically the one Nekked and I'm not sure if I'm Saying that right…

Steve 21:01

Nekked, draw that e out

Seth Price 21:02

I haven't used my Texas accent in a long time; but if people do that if they come to the church, and they talk about their addiction, and they talk about their problems, it's quickly going to escalate to a place that if I have a seminary degree, or if I have just even life experience degrees, I'm not qualified to probably help them with some of these issues. So how do I bridge that gap? Because I feel like that's why so many pastors don't do this. So that's why so many churches Don't do this. Because if I do this, and it works, I'm not prepared to handle it.

Steve 21:42

They're gonna be lined up out the door to get in, if you actually create a safe space. And I think that's it. I think that's what we we are lacking in so many places. Look, I'm not a church hater. I'm not. There are churches that are doing it well. I just sort of think they're outnumbered by churches that aren't doing well. So, yeah, create a safe space, take AA from the basement of your church and put it in the sanctuary. And watch what happens when you've got these men and women at the end of their rope showing up, desperate for honesty, and acceptance, and you model your church after something like that. Yeah, it is….Oh my gosh, it would be the most amazing things.

So all right, I'm the pastor, and I'm not prepared for that. I don't have a counselor. You know what, probably in seminary I had one counseling class that's probably it. Okay, so, so say that and bring somebody on staff that has a counseling degree, or bring in volunteers and create this, this network. My God, every church in America should have a little List of counselors in the area or agencies in the area that help whatever your particular needs are and again, not just about mental health, but okay our church is not equipped or I as the pastor, I'm not equipped to handle this particular issue in this person's life. Well get to know people in your community that are, don't make it the, you know, I'm the pastor show, and I've got to be able to do everything. Like, you're not that great, number one, but take the pressure off, don't like I don't even mean that to be a jerk. But just like you shouldn't have to do all of that. And I think that's, that's one of our big struggles is if I'm the youth pastor, I want to be the guy in the spotlight. I want to be the guy playing the guitar. I want to be the guy speaking and teaching. I want to be the guy leading the church like I want to be the man, but it's so exhausting to you. Number one spot burnout is insane in church. You know, I think most pastors last in about two years, and they're out of there, because they're really totally worn out, because they're not surrounding themselves with helpers.

Seth Price 24:09

Yeah, when you say burnout after about two years, I have to assume those new comers out of seminary because the people that have been doing it for 30 years, I feel like they've already built that support system where they don't have to change anything, or am I wrong in that?

Steve 24:23

Yeah, they either have that support system, you know, and I mean I'm pulling this out of thin air, but they I'm assuming they either have that support system, or their churches, the country club where nobody goes that has issues or they wouldn't tell you if they did. So we just play the church game and that's pretty easy. I'm just running a business and you know, given three Jesus points on Sunday, we all go home. (Laughter from Seth) Pretty East to be Mr. Rogers, if everybody in your church doesn't seem to have any issues. Don’t get me fired up Seth I’m trying to play nice here.

Seth Price 24:58

Haven’t belly laughed like that in a while. So, you talk a bit and you talk about it while you're talking about how your, you know, your faith was deconstructed man. I feel like most people stay in deconstruction mode. They never move past if we're thinking about the stages like, who is the psychologist, Fowler, the six stages of faith they never really get out of that deconstruct, but they just wallow away and wither nothing other ever feeds back, but you talk about you had to step away from the religious machine. What do you mean by religious machine? Do you just mean the institution of the church? Do you mean K-Love like what are you saying is the religious machine?

Steve 25:53

K-Love! (in laughter)

Seth Price 25:54

Absolutely. I have to think that's gotta be where you are is it not?

Steve 25:48

Oh my gosh, we could be friends. That's so awesome. The answer's yes. Okay, can we talk about politics?

Seth Price 25:56

Sure.

Steve 25:59

Okay. Because I don't know that I can answer this one without talking about politics. So, for me it's the marriage of bad theology, and dirty politics that has created this bastardized version of American Christianity that I can only imagine has to be breaking God's heart. So for me, if Donald Trump is a Christian, I don't want to be one. Please, please don't lump me in that basket. Because I'm not that and I'm not perfect. My God. Please don't go investigating my past because there's plenty of mess.

But I think that we, the Christian machine, sold our souls to gain influence, to gain more political power by voting him in office. And for me, that was the straw that broke the camel's back. I think it has split our country wide open. And I don't think it has anything to do with political party. You know, I mentioned Mr. Rogers a minute ago. But that’s the stuff I was raised on Mr. Rogers Neighborhood. And so, for me, I think, before we're ever called to be anything, Republican or Democrat, or Christian or anything else, I think we're called to be kind, and decent and respectful, even to those that we completely disagree with. So, man, just we're so polarized. We're so full of outrage. And I hate to tell people that Jesus is not a Republican or a Democrat. And the only way that we're gonna make America great again, is by choosing kindness and compassion, and understanding and having conversation. If it's true, that the Bible says the greatest weapon in the world is the tongue then let's use our tongue to build people up and not tear people down.

Who said, Oh my gosh, who was it? I don't remember somebody said I'll remember later that Jesus never said we would be known as his disciples by our morals, politics, or what we oppose, but by our love. So, I think that what we're becoming as a nation on both sides is anything but great. And I think that the evangelical church has married the Republican Party. And in doing that, I think we've denied Jesus.

Pete Rollins, talks about denying the resurrection he says,

I deny the resurrection of Christ every time I do not serve at the feet of the oppressed. Every day that I turned my back on the poor, I deny the resurrection of Christ when I close my ears to the cries of the downtrodden. And lend my support to an unjust and corrupt system.

So, when I look at the church marrying politics and constantly pushing aside the marginalized, I think we're denying Jesus and that's not something if there's any hope for me to be a Christian, I can't be that. And I think it's about more than just our gay friends. I think it's, it's fear, I think fear of the ”other“ is tearing us apart. And I think there's this. I don't know what has happened. But there's this idea that everyone else is the other. And the truth is, there is no other. We were if there's the other we're all the other.

And so, I think that we've got to get back to the message of Jesus. If we're going to call ourselves a Christian. Then let's Embrace people that need help, and hope and stop talking about building stupid walls..

Seth Price 30:07

to make more “others”

Steve 30:09

Yeah. And go to the orphan and go to the widow, the immigrants, the refugees, the less fortunate, anybody listening to this podcast, let's go to those people and stop fearing those who don't vote like us or pray like us or dress like us or have sex like us. Let's stop doing that because Jesus…what did Jesus say,

you'll know me by your love for one another.

And so yeah, I'm stepping away from the Christian machine, which has been bought out I think, by angry, fearful, powerful, wealthy, old white men, and I don't want anything to do with that.

Seth Price 31:29

Did you see in the news, I agree that's been bought out. Did you see in the news? Also, can I just back up? If I had a mic to drop audibly on a podcast that last 30 seconds there I would drop a basket of mics…

Steve 31:44

You can ask me about the Christian machine, oh my gosh!

Seth Price 31:49

Well, I agree. The part that makes me mad is, especially lately, I see things from a decade ago that I put on Facebook and those memories. But I also kind of like it, it's like a time stamp and I can see my heart progressively changing. Because I talk a lot about God on social media. I talk a lot less about the about politics now. But I talked a lot. I've always talked a lot about God on social media. But it's odd, you know, something from 10 years ago will pop up and I'm like, I don't even know that I don't even I don't see how I could have ever even put that sentence together. And then I see something. You know, like I did today talking about Amos and your worship song, stop being a whore with the way that you treat me when you worship me. Like you're doing it wrong. And I'm like, those can't be from the same brain. but so did you have to have seen the news? I have to think Biola I think changed their stance on same sex courses. Like you can go there now, if you're affirming and a bunch of evangelical backing basically said if you do this, we're taking our money. And they said, Okay, take your money. Which I like, but I don't know how long that's tenable.

Steve 32:59

Well, it's better than whatever the other school is who did that a few months ago and then just reneged on it.

Seth Price 33:09

Oh, really?

Steve 33:11

Yeah. I'm not going to remember right now, which is terrible. But yeah, there's it's a school out west. Oh, it's Azusa, it's Azusa. Oh, as soon as it did the same thing and said, You know what, we're affirming now you you can be open in your relationships and all that and it lasted….

Seth Price 33:23

It lasted until the endowment fund went below whatever it needed to be and then we have to refill the coffers. How do we deal with our experiences? And the reason I say that is, as I was reading your book, I was away from my family. I was in a hotel room by myself. I was reading your book, I was dealing with emotions that I don't like to grapple with. And then I also read a book called faith in the shadows, written by Austin Fischer, a pastor talking about pastoring with doubts and struggling with whether or not you can still be a Christian but still having to have a job. And this is what you've chosen as a vocation.

And then there was the news of the pastor a few months ago, I believe from California that committed suicide, young, young, 30 year old, you can't remember his name. And it was too much. It was too much emotion for me. And so I went on Twitter and I said, you know, what would surprise your church? If you asked it, which I took directly out of your book? And it got more traction than I anticipated it to?

Steve 34:18

Oh, I want to go see that. I missed that one. I'll have to go look at it.

Seth Price 34:20

Yeah, well, just, you know, just a bunch of people saying, what I asked is,

what would happen if the church friends found out that you have more doubts than faith these days?

And I said, I feel like I know what my community would say. But what would your say? And then, you know, just people talking about, you know, I think my church would cast me out and find a substitute to fill in like, just a bunch of people. And there are other people saying, you know, I feel like I'm in a good place, or this is why I don't go to church or, quite literally, I can't say this at church.

How does that change if we think about the religious machine, and we think about we have to be nekked, we have to be open. We have to be honest, and we're going to have to deal with all the crap that comes with With that, and I don't mean that as a metaphor, like I just mean that because I don't feel like cussing. How do we fix it? Is it going to change or is the church just gonna explode? And when my son's 40 it'll be that thing is like, it's like the Amish communities of today. Well, it's Yeah, they're, they're localized. They're pretty good people. But we don't really yeah, we let them do their thing.

Steve 35:22

Yeah. Well, I think the question is yes, it the answer's yes. It's it is either going to change or Yeah, it's it's going to implode.

Seth Price 35:33

Which do you think it is?

Steve 35:38

I think it's what I just said it's either kind of…the only way that it's going to change I do think is people on the inside, changing it and I'm not really on the inside anymore. I go to church about once a month. I speak in churches from time to time. But I wouldn't call myself an inside guy anymore and that's probably unfortunate. I'm honestly feeling a little convicted just saying that out loud right now, because I'm saying it's probably only going to come from the inside.

If there are people patient enough to be tender and kind with the church; if the church is actually the bride of Christ. She's looking pretty rough these days. And she needs a makeover from the inside out. Not the Chris Tomlin song.

But I think the problem in all of this is fear, shame and guilt based theology. Especially shame. So when I think about my story, shame was the thing that nearly killed me. Yes, I have PTSD from childhood sexual abuse. Yes, I have a diagnosis of depression and anxiety. But for me in the last…about the last 18 months, it has really become clear that shame was the thing that nearly killed me. All of those other contributors, the mental health and all that, that are very real, and a huge part of me nearly dying by suicide, but the shame of all those things was worse than all of them combined. And so, I think if the church is going to change I'll answer your question by telling you I'm pretty hopeless about it. I don't see it changing, but if it is going to change, it only comes by all of us telling the truth.

Shame is Brene Brown says,

Shame is this fear of not being enough.

So I'm a pastor serving in a church every week and I am taking my pills, my prescription in my lunch box, into the bathroom in the church office, locking the door, locking the stall, taking my lunchbox and they're taking my pills out of the lunchbox and taking them in the frickin bathroom stall. Because I am so scared to death of anybody knowing that I'm crazy, which is a terrible word that we should never use. But in the world I grew up in, you could be Christian, or you could be crazy. But you couldn't be both.

You couldn't be a Christian and have chronic struggles. And so I have to think there are…I know, I know from conversations, there are countless other people doing the same thing and they think they're, they're not enough they're not husband or wife. or father or mother enough, are Christian enough or strong enough. And so the only way that we move forward is to go back to an earlier question make space for the ones who crack, acknowledge their humanity. Stop talking. Just listen, just be present. Be really gentle.

Do you remember, in school, we like on on field day or something in elementary school, we would do all these games, we have a free day somewhere toward the end of the school year. And one of the games that we would play, we would have an egg on a spoon and we do this relay race. Did y'all ever do that?

Seth Price 39:41

I hate that stupid game…I'm so bad.

Steve 39:45

And you're so careful. Because if that egg falls off that spoon, you're done. And I think that's what we've got to do with everybody in our church, including the ones who look like they've got it all together. We’ve got to realize that we are all or we have all been at some point, that egg and so we've got to be kind and patient and gentle and tiptoe slowly. It's in the book I talk about the the guy that invalid in John 5, the guy who'd been waiting for healing for 38 years by the pool of Bethesda. And Jesus comes along after 38 years of this guy sitting there, you know, begging, Jesus comes along and says,

Get up, take your mat and walk.

And he doesn't send him to dip in the pool or seven times in the river or put mud on his eyes like the blind guy or send his disease into a herd of pigs or write in the sand like the adulterous woman. Jesus just gets on his level, looks him in the eyes, acknowledges his humanity and gives him permission to get up and leave this place that he's in and boy, I can't imagine there being a more shameful place than where this guy is for. I mean, as long as I've been alive.

So I think that it is our job. If we're going to be if we're going to call ourselves the Church of Jesus Christ, like if we're going to be Jesus brand ambassadors, then it is our job to repair the cracked places. But maybe that's not even right. Maybe it's just our job to be present, because really, the church couldn't fix me. I had to acknowledge my wounds first.

Now, had I been able to acknowledge my wounds openly in a safe community and had somebody say, “Please keep coming here and let's also get you to a counselor, and you're probably going to need some meds and we're going to love you until you can love yourself”. That would have changed everything for me.

Seth Price 42:04

Yeah. Speaking of cracks, are you familiar with a Japanese method of repairing pottery? I read about it from Alexander Shaia, I think it's called Kintsugi. But basically that you know that when things crack open, that is what the church should be in Christ should be it's, we're going to put it back together, but I'm going to infuse it with something precious, not just makeshift, and then fuse it with preciousness, and when I'm done putting you back together. You will be glorious. Like you will look better than you did before this isn't some cheap, you know, welder that we bought at Walmart putting you back together. This is beautiful.

Steve 42:47

We ain’t gonna duct tape.

Seth Price 42:49

We might what, maybe that black duct tape, the fiberglass duct tape that you see all over the internet.

Yeah. I want to end with two questions and one of them will be personal and so if you don't want to answer it, just tell me and I'll get rid of it. As you've gone through this, and for those listening, if you're married, or you're having a spouse in your life, or people that are very close your grief and shame and fear and guilt is going to rub off on them. And as we work through it, how do we protect those relationships? And then what is hope on the other end? Because from what I read, it sounds like you're in a much better place. And so what does that kind of look like? Because I feel like if we leave people with, here's what you need to do, and we don't talk a bit about here's what you're going to expect that I’ll do a disservice.

Steve 43:35

Yeah, that's very fair. Boy, what do you do? it, you take a risk. You take a great big risk. You know, my I feel like I'm the most blessed guy in the world. So I wake up in an ICU hospital room. I spent three days there, I'm numb from the waist down, can't feel my legs. They're trying to figure out if my liver is going to do its job and flesh all this out, or if it's just going to stop working.

And then I spent a week on the psych ward. And all the while my wife's family is saying, leave, get out, you got a little baby to think about, come to Florida leave him he this dude is a wreck, and you didn't know it and it's not your fault. And now six years later, I can look back and go, you know, that's kind of fair. That they weren't actually wrong. They just didn't have any compassion.

And Lindsay went home to our little baby boy who would turn a year old the day after I nearly died by suicide. And she's holding him in her arms. She's looking at him and she says, I saw so much of you in him already. And I had to believe that your worst day didn't define the rest of your life and that if you are willing do the hard work, if you're willing to go to counseling, if you're willing to stop lying and hiding and running, and tell the truth, I will stand by your side—if you promise to not hide from me ever again, even when it is so completely uncomfortable. If you will tell the truth and ask for help, I'll go with you.

Boy, the answer for other people. I don't know. The answer is for you, the person in the crisis, tell the truth and ask for help. You can't control their response. And that kind of sucks, I’d really like to control the response.

But you hope for the best you hope that they're going to be willing to go with you. And, if they are or if they're not. You go to counseling, you go to therapy, you tell the truth. You ask for help from a professional, and it's gonna be messy. You are gosh, I was talking to my friend Matt last night who's recently started therapy. And he said, you know, your, your pain and your dysfunction and the darkness, when you start bringing it all out is more painful and more dysfunctional and more dark than you ever imagined. And your joys and your hope and the goodness is more joyful and more good and more full of life than you could have ever imagined.

It's, it's both, it is both. It is acknowledging the joy and the pain, the light and the dark and not trying to cling to one and push the other away. But just realizing that we're whole people. And the other thing that I would tell people is, don't expect this to be fixed overnight. If you're going to counseling because of infidelity, or you're going to cause someone you love is in just a crisis. God's not going to snap God's cosmic fingers. And suddenly everything is okay. Typically, that's not how it works.

But if you will hold on to one another hold on to hope. If you are the spouse of someone who's in whatever crisis this is, you need a support system to you need, you know, that ride or die homie that you can tell everything to and say, Man, this is the worst. This sucks. I'm sticking through this, but I'm not loving it. That's okay.

Seth Price 47:34

If ever there was a 90s reference, ride or die homie.

Steve 47:38

Yeah, you gotta have a ride or die homie.

Seth Price 47:40

We're definitely from the same generation. I don't know how old you are. But I feel like we've got to be close because there's not too many people too many years that use that. (35) Then we are Yeah, we're less than a year away. So there's not too many generations of months that people that use that in common place. I want to end with this and so you tell us Story of your grandfather and going out on a boat. And the reason I want to end with that I'd like you to break it apart a bit is I feel like all of us focus on things that don't really matter. And then when things break apart, we don't know which pieces we need to try to save. Which pieces are worth the effort. And at least that's what I hear when I read that story of you and your grandfather in a boat and trying to make it back to shore. So can you go into that just a bit?

Steve 48:28

Yeah, let me pull it up it that's actually not me and my grandfather, it's a friend of mine and his grandpa.

Seth Price 48:32

I did it wrong.

Steve 48:34

It’s okay.

Let me I'm gonna get it pulled up here. Give me just a second. So yes, this is chapter seven. And the title of this chapter is throw everything over. So I'll just read you a little piece of it.

One Friday night, in late May, about 25 years ago. My friend's grandpa called. Hey, kiddo, why don't you pack a bag and come spend the night I've got a surprise for you. Andy swears he knew what it was right away. He had begged his grandpa to take him fishing for months. All he could think about was how much fun they'd have in the old flat bottom boat, and how many fish they'd catch. Sure enough, fishing was the plan. Andy could hardly get to sleep and he was bouncing like Tigger The next morning, Grandpa placed a finger over his lips. Grandma's still sleeping, don't want to wake to bear when they got to the lake and he helped his grandpa load up the boat. By the time they were done, there wasn't much room for them. There were two fishing poles a jug of water, a lunchbox an ice cooler a beat up coloring book and crayons grandma had packed just in case little Andy became bored. There was also a coffee can full of dirt and worms net to bring in the catch a battery powered radio sunscreen life jackets, two paddles, a trolling motor and grandpa's wide brim hat. The boat to say the least, was pretty full.

So the story goes on from there. They push out into the water and they're about halfway out across the into the middle of this lake and his grandpa turns around here's Andy in the in the back of the boat splashing around in the water. And he says,

Hey Grandpa, this water is really cold.

His grandpa's like,

Oh my gosh, I forgot the drain plug! No way.

And so the waters getting higher on Andy's legs and grandpa dumps out the can of worms and he starts scooping up water from around Andy's feed and it's it's just too late. And he tries to crank the trolling motor and the trolling motor won't crank and grandpa's cussing, and he's grabbing a paddling, paddling as hard and as fast as he can to get back. But there was just too much in the boat and too much water.

And so the famous line “is throw everything over Andy.” And my buddy tells that story and he just laughs his head off at this memory, because they made it back to shore and they were safe and they lost the boat and their coloring pages are floating on top of the water. I could just picture it being such such a mess. But I think it is the best if I throw everything over when you're drowning. When life is happening to you, rather than happening for you, when you're completely overwhelmed, and everything is coming apart, throw everything over. Whether that's, you know, you're drowning under family stress, or financial stress or work demands or whatever it is, when your boat is sinking. You've got to throw over all the non essential cargo, if you want to make it. That's the point of that whole chapter.

Seth Price 51:53

And so how do we how do we know what's essential? Is it just me and my family?

Steve 51:59

Yes. You know what the answer to that is yes, in some ways. My friend Sue to whom this book is dedicated. She says, if we're not married, and you're not coming to my funeral, your opinion doesn't count.

Seth Price 52:18

I like that.

Steve 52:20

Yeah, like, you know what, that kind of shrinks the numbers down pretty quickly

Seth Price 52:22

I think I'm making that my Twitter bio right now. I like that alot.

Steve 52:26

You're not married? You're not coming to my funeral. Your opinion doesn't count. That's all. Yeah, you have to look at what you have to do, versus what you feel like you ought to do versus what you really want to do. So what what do I have to do? I have to work because I have to pay the mortgage. I have to pay the power bill. I have to feed my kids. I can't send my kids to school naked. I got to have to do those things. I have to show show up for my wife. Because if I don't eventually she's gonna stop showing up for me. And same thing is true with my kids. Yes. The Essentials when you're in absolute crisis mode are the people that live in that same house with you?

Seth Price 53:14

Yeah, that's good. That's good. For those listening. You need to go and get this book. And by the time you hear this, it may have already released, it may be two by a day, but if not, you need to go and get the book. And so Steve, where where would people go to obviously is going to be available on Amazon. But how do they get in touch with the book? How do they get a copy of that? And then how would they reach out to you if they feel like myself, so lead to talk about it a bit more?

Steve 53:41

Yes. So I'll give you two sites. To get the book. You just type in catching your breath calm, and all that's going to do is it's just going to take you straight to the Amazon page, but rather than having to go search and do all this, just type in catchingyourbreath.com, and the book is available in ebook paperback and audiobook Look. So if you're like me and you don't have time, or you'd rather just beat you know, listen to a book as you're driving to work or whatever, man download the audiobook, it's me narrating the book. So if you can handle this Southern accent for a couple hours, there you go. But yeah, it's catching your breath, calm. And then anything and everything me if you want to connect with me on social media or send me an email or read my blog or follow my podcast, you can do everything by going to I am Steve Austin.com. Awesome.

Seth Price 54:28

Well, thank you again for coming on, Steve.

Steve 54:30

Thank you, my friend. Oh, this has been so much fun. I really appreciate the opportunity.

Seth Price 54:36

So much there, so much there, I would highly recommend going and getting a copy of catching your breath. It's different than what you would think it's, it's a book written from a personal perspective. It's highly personal, highly emotional, and deeply touching. And I honestly think can be life changing if we take some of the practices from it, and really intentionally make it happen. And then as we talked about in the episode, make that change in your faith communities, be that the Christian church or beat whatever the churches, we all have similar issues. So catch your breath, figure out how to be better for yourself and then take that and use it to impact someone else's life. I really hope you will. In closing, shoot me some feedback on the show should email at CanISayThisAtchurch@gmail.com, let me know what you thought on Twitter. holler at Steve Austin on Twitter. Dude is everywhere. We'll talk to you next week. Be blessed.

Seth Price 55:50

The music that you heard in today's episode is by Harbor at Sea. Please support the artists that graciously shared their talents with the show. And the podcasts and I'm grateful for each and every one of them. As always, you will find the songs feature Today on our playlist on Spotify, finally so that Can I Say this@church.com.

Talk to you next week.

48- The Butterflies in God's Stomach with Paul Thomas / Transcript

Note: Can I Say This at Church is produced for audio listening. If able, I strongly encourage you to listen to the audio, which has inflection, emotion, sarcasm where applicable, and emphasis for points that may not come across well in written word. This transcript is generated using a combination of my ears and software, and may contain errors. Please check the episode for clarity before quoting in print.

Back to the Audio Episode


Paul Thomas 0:00

We fundamentally, tragically, misinterpret what the Bible is when we treat it like a big scrap pile of dogma that we get our religious rules from. And what I believe with all my heart is that the Bible is the love story of God wooing humankind to be his bride in a world where we've lost the plot. It's an ancient Jewish motif, one that runs from Genesis to Revelation, and I want to dedicate a portion of the rest of my life to sharing that message in the most powerful ways I'm able.

Seth Price 0:59

Hello, everyone. Welcome back to the Can I Say This At Church podcast, I am Seth, your host. I am happy that you were here and I thank you for downloading this episode. Before we get started, please remember to like and review the show in iTunes and follow us on Facebook and Twitter. You can find all those links in the show notes.

Today's interview is with author and poet Paul Thomas, I will let Paul kind of introduce himself in the interview. But here's kind of the theme of the show…most of the time, we are taught to think of the Bible as sort of a guidebook or the rules or the driver's ed training, to riding on the avenues in the interstate that is life, and we forget to look out the windows. We don't look left to right. We don't give enough thought to the themes, the culture, the genre, and the intent of the words—not just the cultural and historical context, but the emotion behind the words, the setting of biblical stories and the reason that certain stories are told in a certain way. So that's kind of what we discussed. We discussed just the Bible as an overarching plot and love story of the Divine God loving and cherishing us in a way that we still are unable to comprehend. I hope you enjoy it as much as I did. Let's roll the tape…

Seth Price 2:50

Paul Thomas, thank you so much for joining the Can I Say This At Church podcast if I'm honest, your name was not one that I was familiar with until previous guests of the show Alexander Shaia had said, “Hey, Seth, you need to, to look into Paul and see what he's doing”. And the more I engaged in what you're doing at your website, and your poetry, and your words, and I liked it a lot. So I appreciate you taking the time to come on today.

Paul Thomas 3:18

Thank you so much, Seth. It's great to be here and thank you to Alexander for recommending me. Yeah, for much of my adult life. I've kind of been hidden out and working as a missionary drilling water wells in Central America. And so my name's not floating around all that much.

Seth Price 3:35

Who do you do that with or is that just you and a shovel and a village?

Paul Thomas 3:39

It started out as me going off to live in the poorest place I had ever seen just really believing in a ministry of accompaniment and like the incarnation; that's our thing, right? And so I became a bean farmer in El Salvador, and I ended up in the hospital a couple times with kidney problems. So I was just this guy, leading a Bible study under a mango tree in the poorest village I'd ever seen in my life. But we found ourselves hauling water from a trickle. There was a crack in a rock, you'd stick a leaf in the crack of the rock, and then that trickle would produce five gallons every 35 minutes. Then you put that on your shoulder and haul it back home. But anyway we ended up in the hospital ended up learning how to drill wells from an ordinate some some people in an organization that was then emerging is and is now a big one Living Water International. So anyway, started an autonomous Salvadoran ministry and incorporated it into living learn international later.

Seth Price 4:41

I don't know if you've ever listened to the Relevant podcast. They make me laugh. Jessie Carey specifically makes me laugh. And one of the things that he did not long ago and it wasn't with that water organization, maybe a year ago, he basically put himself in a room and watch Nicolas Cage movies that were crowd sourced so not the good ones like not national treasure like The bad ones, not not raising Arizona but the bad ones. And he did it on repeat with no rest for 24 hours straight. And I think he did the same thing the next year and he listened to only Nickelback on repeat in the shower while he slept it never shut off to raise money for an organization called Charity Water. Which I think does similar type of work where they come in and they help people get a clean source of water. Yes, I think…do you still do that?

Paul Thomas 5:30

I still work as a freelance writer and communications and fundraising consultant with various water organizations or nonprofits.

Seth Price 5:41

That's cool. Yeah, water is is life giving like it is. I said this in a previous episode at the end of the anti ride episode as as I was trying to raise a little bit of money for charity water and I said if you don't think that it's life, giving the just don't drink any today, and we'll talk about it tomorrow morning. If you think water is not important. Just don't drink in today and and we'll talk about it tomorrow.

Paul Thomas 6:03

It's the root of everything, you know, and it's a health issue. It's an economic development issue. It's an education issue. I mean, it's behind so many problems and by the way, something that the church could just solve. I mean, not that it's that easy but the church has a billion people you know, one in nine people doesn't have safe drinking water that the other eight can give a hand you know, that it's really within our reach. And I'm glad that it's in the vision of people like Scott over at Charity Water and Living Water International and it's so it's, it's also just a lot of fun to get into and hear the stories behind it.

Seth Price 6:38

So a bit about you now then. So you now I assume you're in Are you in the States, are you in…where are you at, in Canada?

Paul Thomas 6:48

I’m in San Antonio, Texas.

Seth Price 6:50

I'm from Texas.

Paul Thomas 6:51

Oh, where in Texas are you from?

Seth Price 6:53

I'm from Midland, Texas, which is further west. So I don't know if you know where Midland is or not.

Paul Thomas 6:58

Oh, yeah.

Seth Price 7:00

Yeah, it's um, it's hot there today and I'm sure it's hot in San Antonio. So we'll then before I get started then I asked everyone from Texas to same question because I'm biased so if you have to choose right now are you going to go to In and Out Burger or Whataburger?

Paul Thomas 7:13

You didn't really have to ask that it's Whataburger every time!

Seth Price 7:17

Every time! Good and well because I just banned people if they say In and Out Burger I banned them. They're no longer allowed to have we just we just end the conversation. So what do you what do you do now, Paul? What, what is kind of what you see your trajectory trending towards? And I know you're working on a book, you do poetry. So you do a lot of things. And so what does that look like now?

Paul Thomas 7:43

Yeah, I'm kind of a middle aged die. I spent the first half of my adult years helping bring water to people in Central America. And then after that helping living water international do that in 23 countries around the world and kind of the term that I've taken. I've always been a literary guy. I love literature. I love it and it was what my college degree was in. And my role in life now is to help myself and others find ourselves in a love story and get engaged because I believe that that's what Scripture is. All that time leading the Bible study under a mango tree in El Salvador, through all the Bible geeking out that people like me and you do is led me to that, that we fundamentally, tragically misinterpret what the Bible is when we treat it like a big scrap pile of dogma that we get our religious rules from.

And what I believe with all my heart, is that the Bible is the love story of God wooing humankind be his bride in a world where we've lost the plot. It's an ancient Jewish motif, one that runs from Genesis to Revelation. And I want to dedicate a portion of the rest of my life, to sharing that message in the most powerful ways I'm able.

Seth Price 9:12

So if I sit down and I pull up my Bible, and as a Protestant, I've just got 66 books. And so we'll just talk about that one. Although recently I've been reading the Catholic Bible and I've been falling in love with the book of Maccabees, because it's something I've never read before and didn't know I was allowed to read those things. So it's, well, I was, I guess a part of me always knew that I was, but I just I, they're not at quote unquote, Lifeway bookstore. So I didn't have that option. How should I when I sit down? How should I approach the text if I if I'm going to read it correctly and I'm going to try to find the themes and the reasoning behind the words that are written there? How should I approach it?

Paul Thomas 9:51

In the same way, that the message of Jesus is that God is incarnate in Jesus Gods longs to be expressed through flesh through real stuff, right? In the same way the Bible is so embodied. So the way to look at it is not to look at it like it's a scrap pile of dogma that we extract religious rules from, but it is the most important library or treasury of literature that our species has ever encountered, or ever will encounter. And so you take each of those books for what they are and it makes it a lot more fun to if you just pretend like the Bible is something where God momentarily took away the freewill of an author and then wrote down what he really wanted us to read, and they gave the freewill back and it's like God Himself saying, then you really diminished with the Bible is. Psalms are Psalms that was a literary tradition in Egypt and in Babylon, and among Hebrew people letters are letters to laments are laments, read them for what they are find out what genre is this, you know, there's about a dozen different genres represented, what's going on at the time? What are those things that would have just been contextual to people at the time that they didn't have to be explained? Think through what that stuff is like. And I tell you, it just gets more and more interesting and just that never ends.

Seth Price 11:24

Can you give me a few of those examples like of the 12 genres, and things that would be just commonplace, like if you and I and I know we've talked about this in the chat before, so like, if I say that the door squeaks open, and it's dark outside, and it's a full moon and you hear a wolf howling, and all of that was written down behind the conversation that we have, we will be having a quote unquote, spooky conversation or like a campfire type conversation. And I agree, we do miss that. So what are a couple of those things specifically, genre based either in the Old Testament or the New Testament or maybe that flow between the two that we miss?

Paul Thomas 12:00

This is partially genre and partially context. So much of the Bible is kind of like a rap battle. Like it's riffing off the ancient stories and myths of other cultures. And in that way, they're like slinging these just beautiful, you know, poetry in real life back at the culture around them. So an example is in the genre of a gospel, the gospel. It's an announcement of the good news of Jesus. It's part biography and it's got that rap battle feel.

When people in the Bible call Jesus, the Son of God, Savior, Prince of Peace, King of kings, as you probably know, those are all titles that were applied to Julius Caesar then to Tiberus Caesar in Jesus lifetime. And they were on the Divi filius, Son of God; that's on the coins in everybody's pocket. That's a proclamation that's people saying, This is the Son of God. Caesar is not.

And if you don't know that context, then it feels like what I grew up with was just thinking like, these are brand new words in the history of the world. And it decontextualizes that and so you can see that in all the ancient stories. An Old Testament example, would be say, the creation story, composed in Babylon. That is a story that the context is a story of the god Marduk, defeating Tiamat and it's violent and everything. And then so what we get in Genesis is people riffing off of that and say, No, no, no, no, here is the character of God expressed in this story.

Seth Price 13:57

Can you touch on that a bit, I don't know. Those two names.

Paul Thomas 14:00

Yeah, yeah, yeah. margin is the main god of Babylon, the Babylonian people. So in the Bible itself, if you grew up like I did, then you grew up thinking, Judaism is the most doggedly monotheistic religion in the history of the world. And we're Christians. So we got that money, museum theism, right. And that's what makes us different and better. And it's always been like that. And basically everybody in the Bible believes and what I believe (Sarcasm) but I’ve got the full story like whereas they didn't in the Old Testament that you read about in your Bible. I mean, I'm talking about in Chronicles and Kings and everywhere, people, they're what they called polytheists, they believe in lots of gods, they believe in regional God deities, largely, you know that that's just a product of the Bronze Age.

So the God of Babylon was Marduk, and it was believed that creation happened at the site of Marduk’s temple. So picture the exile. These people were marched 900 Miles to Babylon to be relocated, they looked up at Marduk’s temple, they looked up at the ziggurat in the center of town and they saw something seven times the height of the Temple of Jerusalem in its glory under Solomon. They were like what?! They're like, yeah, this is the house of the God Marduk. And people contextually there, they believed Marduk ruled this place (and) Yahweh rules that place.

That's why it's so mind blowing when Ezekiel looks up in the sky, and he sees he, you'll notice, everybody that drives the Bible's story forward, they're never the people who are looking backwards at the Bible saying you got to obey the Bible. No, no, no. They're people like Ezekiel, who loves looking up at the sky and saying, whoa, man, I see intersecting wheels and they're covered with eyes. God is perfectly mobile, perfectly all seeing even here in the land of Marduk. That's the proclamation made in that vision. And that's what drives the story forward; the Bible is a story and in a story story, the plot unfolds. And in this story, the way the plot unfolds is towards an ever larger, more expansive, more beautiful understanding of who God is and what he's doing in the world. Which is real different within what Marduk was doing, which is just blessing one little Empire that is gone now.

Seth Price 16:37

Yeah, and when I hear you say that and basically it's a whose buildings bigger which let's make this not to get political, but it's a good turn of phrase it's let's make whatever God great again or make whatever country great again, or make this bigger, greater than yours ziggurat and we're going to measure this. And then I hear Paul, you know, going in, in all of his missionary stuff, saying, No, no, no, no, you're missing the entire point. Like we've been doing since These were written down it God is not in this building. He's more than that. And, you're doing it wrong, that it's not this, these four walls, this beautiful architecture has nothing to do with God or the will or the heart of God. But I hadn't really put that together till just now, but I do like that.

Paul Thomas 17:21

Yeah. And what you see in the unfolding, evolving understanding of God in the Bible, and one of the benefits of understanding it as that unfolding understanding is that you see that the roots of our belief that is still in there, that's how powerful stories are, the roots of the belief that God's glory is reflected in the size of your empire, the size of your building the size of your enterprise. And by the way, that always reflects the dominant power structure of the day. So it's an empire in Old Testament times. It's an empire. higher in the third century when Constantine says, oh this Jesus thing catching on, let's conquer in his name. It's an empire for much of that time.

Seth Price 18:08

I mean, it's still an empire now.

Paul Thomas 18:11

…in a sense, but you also see, say, in some of the Protestant traditions, when in Europe, the dominant power structure of the time was the court system, post enlightenment times, then the church starts to reflect the language of court flattery, instead of the language of Imperial flattery—or here, it's churches everywhere across America, we're using the same metrics you use in a corporation to measure things. That's why we want to talk about growth. That's why we think growth matters and all that sort of thing.

Well, what you see when you understand the Bible as a story you see that the roots of lots of those things that when you read about, say the Ark of the Covenant, God wanting to live in a temple at all, that's always God accommodating what the people want. Why do they want it because they're looking around at the Canaanites. They're looking around and they're going Marduk is blessing Babylon way more than Yahweh is blessing us? Let's do what they do. That's the roots of all of these things.

And you'll see a God who is Spirit who is love trying to woo humankind to be his pride and going, Oh, I can play house with you and a temple. And if that's the way to win your heart, I'll do it. I'll do it! But it's not what this is all about. What this is about is the salvation of the world.

Seth Price 19:24

How much of Scripture, and this appeals directly to what you're looking to do with the rest of your life and career it sounds like, how much of Scripture is poetry as opposed to say history or what's the word I'm looking for? Like a factual, factual, I'm telling you this a means this B means this and there is no other thing. So how much of Scripture is poetry? And then to build off of that, poetry is extremely subjective like you and I can both read, you know, Frost or we can both read one of my favorite poetry book is actually The Rose that Grew in Concrete. It's a it's a bunch of poetry from Tupac Shakur. That is, it has nothing to do with his rap. But I find it beautiful. So if I'm reading Scripture, and if it's subjective, when I read it, how am I supposed to then do that? So I guess that's it. That's too many questions. I'm gonna break that up again. How much of it is poetry and then how do I then go forward from that?

Paul Thomas 20:25

Yeah, yeah. Two very important questions.

I'd say all of it, the tradition itself, is poetic. I've heard people make estimations, this is where you look down and you go, “Okay, this is intended to be a history”. There are parts of histories that where you go, yeah, this is a book of history. Joshua, parting the Jordan just like the Red Sea parted and the waters piling up upstream in a city called “Adam”. That's poetic in a historical book. So I've heard people say, “oh, I've broken it down. And 30% of the Bible is poetry” in the sense that it's poems or has poetic intent, but the meaning is what I would say it is always poetry.

I kind of referenced this earlier throughout Scripture, you see two groups of people. One are the poets and writers and storytellers and prophets, who wrote Scripture and about whom scripture is written. And there's always these religious dogmatists they're in there throughout the Bible, too. And it's always the case that that latter group, the religious dogma trainers—that's the Pharisees slapping Jesus hand. And so in the Old Testament, it's the people going “you got to obey the Bible look”, and as opposed to the people saying, “Well, God is everywhere. Look at those wheels in the sky.”

So the big events that turn Scriptures plot if you look at it as a story, the big upturns and downturns of the story itself are what give the whole story meaning, and those always have poetry within them. When Jesus multiplies loaves that's reaching back to Elijah. Like it's always the triumphal entry that's poetic guerrilla theater, a hundred percent in the tradition of Ezekiel and Isaiah…

Seth Price 22:30

What is poetic guerrilla theater? I'm not familiar with that phrase.

Paul Thomas 22:35

(Laughter)

There are some crazy things that the prophets did, you know, like to warn of imminent siege Isaiah walked around town naked, just buck naked for three years.

Seth Price 22:50

That's a heck of a sunburn,

Paul Thomas 22:52

Right! That's street theater, to warn of Army attack. You know, God tells Ezekiel “Make a camp and cook your food on human excrement”. And Ezekiel says No way, man, that's gross. Can I at least use cow dung? But he does this like he's out there, this is how we're going to be. They're giving messages because they're clued in, they’re woke, to what's going on and what's gonna happen and what God wants to happen.

And the way they express that is through something that looks like theater and often that theater has roots in other parts of the Bible. So when I was a child, I read the triumphal entry, Palm Sunday story. It's just this thing that happened, you know, but then now if you read a contextual link of what's going on here, and you'll look for the way that Jesus and his cousin John constantly, poetically, with their actions, refer back; say John, on the Jordan wearing a camel hair cloak that is 800 years out of fashion. He's clearly saying “I’m Elijah”, this is Elijah. And that's a call back.

Likewise, the triumphal entry the last time someone had entered Jerusalem, to claim his crown in an uncontested manner, was Alexander the Great, who captured the imagination of the entire Greek speaking world, which is not an insignificant thing. The gospels are written in Greek, not in Hebrew, not in Aramaic. That is the dominant cultural imagination of the time. So he's referring to Alexander the Great, you couldn't have thought of triumphal entry in Jerusalem in Rome, without thinking of Julius Caesar coming into town after he’d slaughtered a million Gauls, his face painted red like the supreme god, Jupiter.

And so those people that go out to Jesus, where he's coming in on the donkey, where David had left, and he's coming back to claim his crown in Jerusalem were a real King of the Jews would claim his crown. Not a fake King of the Jews like Herod who wasn’t the real deal. The crowds out there, even the cheering crowds are a poetic proclamation that this is what our true king looks like. It's poetry expressed in words, but also embodied in flesh as God always wants to do, because God is incarnational. So fid that answer the question? There was a second part.

Seth Price 25:31

So yeah, that does answer the question. But the second part of the question is, so poetry is a lot like music in that I can hear what I want to hear. And so when I hear, I don't know, Penny Lane from you know, Paul McCartney, and I hear that and it speaks to me in a different way than it speaks to you because that's the intended thing and music to me is just poetry set to a rhythm. I'm probably wrong, but that's what it is to me. And since it's poetry, I get to be right.

So if that is true, and so I'm reading it and I'm hearing these themes, and I'm seeing these themes. And the more I read, the more I go back and read again. And then that changes the way that I read this in the New Testament. And then I have to go back to the Old Testament again. So how do I do that well, without really screwing it up, and then that would also cause me to then possibly screw up those that I have influence with that trust my judgment, say, Well, hey, when you read 1 Corinthians or when you read when you read anything? And I ask this because I will try to have those conversations now and you can see people's eyeballs just glaze over. Like they asked a question that I think they thought they knew what the answer was going to be when you try to give it context. The eyes just glaze over, like they don't really want to know and so how do I how do we do that? How do I or you or someone else, begin to learn that truth or begin to learn the truths the many the multi-level truths in Scripture and then share that?

Paul Thomas 27:03

So the first part of your question had to do with poetry being so subjective that that every individual human can come to it and have a different interpretation of what Robert Frost or the Apostle Paul wrote. That's true not only in poetry, it's true of all of Scripture. It's true of dogma. It's true of laws. And I could and I bet you could to justify any ideology imaginable with the Bible, whether that ideology is following Jesus for the salvation of the world, or whether that ideology tells you that that means smashing the babies of your enemies against rocks, or killing your enemies, or slaughtering whole peoples. You can take that from the Bible.

So the the task at hand is to ask yourself, am I understanding things in the tradition in which This is written in my understanding this in the tradition of the poet's storytellers and prophets who wrote this book and about whom it's written, or am I understanding it in some other way, and what cultural influences have led me one way or the other. How is Jesus understanding this? Is he just quoting Old Testament laws and saying, you got to do this dog gone it, or does he have another way of being in the world teaching?

Seth Price 29:04

I just came back from vacation at the beach and I gave a lot of thought to our conversation today and a few other conversations that I've had since then, and on the way back about four hours in, I thought to myself as I was just thinking, the whole family's asleep, and I'm just thinking, and I know at least I think I know and correct me if I'm wrong. Like when Paul was out talking. He's not walking around with these scrolls while he's spreading the gospel to the world. So he has it all memorized, and I can't help thinking that if he came back today, was here, walked around, and he sees all of these Christians running around Bible thumping and flipping pages and quoting and trying to speak to him. He's like, No, no, you're getting…wait you read. No, you're doing it wrong. That is not how we talk about Jesus like, you don't memorize this.

Like you can't know it at the level that you need to know it if you don't engage with it in such a way that you can just rattle it off like you could the story of you and your marriage, or when your kid was first born or that, you know, the beautiful poetic moments in our life. And I don't know that I will ever be able to say that I can do that. But it does give me an amount of gratitude to one of the people that that has influenced the church so much that that they could speak about Scripture in such a way that they could just paraphrase it when need be quoted when need be and have it all memorized, and have it all on demand when they need it to be.

Paul Thomas 30:26

And even as your listeners hear that what they're imagining is consulting their Bibles and habit and having it all memorized and doing the kind of scholastic like work of getting it memorized. And for Paul, I don't think it was quite like that. A lot of people say “what” when you say Paul didn't have a Bible, like what we call the Bible. The gospels there's no evidence Paul ever looked at a gospel, Matthew, Mark, Luke, John. He was writing letters. He didn't have what we call the New Testament.

This was a living tradition that you incorporate into your lives and live it out. A lot of Paul's ministry is reinterpreting the story and going, “whoa!”, that's the work of the whole New Testament. When you think about it, God's love story scribes had put down their pens 400 years ago. I mean, we can include those those books like Maccabees, but Jewish people they too; they're just like “ahh”, like Jewish people have to look to a Catholic Bible to find Hanukkah. And that's because the tradition in some sense. It ended man, it was like, forget it.

Now these Greeks came in, they're destroying us. And we got nothing to say it's just getting destroyed by one imperial power after another and here comes Rome. And so that tradition had gone and when people picked up their pens. It was going, “Oh, that's what it all meant”. Through the death, resurrection, and imbuing of the Holy Spirit on Pentecost. They look back at the entire tradition and they reinterpreted the whole thing. And that's what we're called to do to, in light of our context.

Seth Price 32:07

You had a longer than normal video and for those listening, pause right now, and then just scroll down to the show notes in whatever way you're listening to this and you'll find a link to Paul's YouTube channel. And you'll find 10 or 12 videos there, but one of them is called Metamorphosis, and I believe it came out right around Pentecost. I think that's when it came out.

Yeah, that poem, that spoken word, or whatever, I don't know what it's called. It's probably genre bending as well. I like it a lot. And I've shared it with others who will write back and say, you know, I needed this today. This brought me to tears or this is what I needed to hear. But you did that and then I know you also went off on a trip and on purpose intentionally didn't speak to anyone correct.l, at all?

Paul Thomas 32:52

Yeah.

Seth Price 32:53

Was that only for a portion of the day or was it all day like 24 hours (of) no speaking at all, we're done.

Paul Thomas 32:58

Yeah, 24 hours a day for 10 days.

Seth Price 33:00

Can you talk a bit about that? That poem that you'll find on YouTube and I can't encourage people enough, go and listen to it it is very good, especially when you think about the poetry of Scripture and the life changing ability of something that is being transformed or I would call that salvation or sanctification or theosis, for lack of a better word. You talk a bit about that poem, metamorphosis, and then its impact on and the impact sense of just silencing yourself for a portion.

Paul Thomas 33:32

Let me step way back and give the context for that poem, metamorphosis and for other poems that people will see on there.

What I've been up to for the past seven years of my life is rewriting and rewriting and refining and rewriting the book that I believe is going to be the magnum opus of my life. It's called The Butterflies in God's Stomach, and I subtitled it the Bible's Love Story recomposed as a romantic adventure in poems and prose.

So it's a creative retelling of scriptures story from in the beginning to all things new as the love story of God wooing humankind to be his bride. And I found poetry to be a really helpful tool in that book because there are parts of the Bible and especially the parts where God is driving the story that you don't want your reader caught up in a cultural debate. You don't want them saying you have to believe this, and know a thing happened, or else you're going to go to hell, and you don't want them to be like, (in haughty academic tone) “no, this is actually a part of an ancient Mesopotamian flood story, tradition”.

And so I found poetry to be a way to tap the reader on the shoulder and say, “Hey, we're doing that thing that's a part of this ancient Hebrew and Christian tradition where there's resonance with everything else”. So Metamorphosis is the poem that communicates the event of Pentecost, which is really the climax of the whole biblical story. If you look at it with through the lens of a screenwriter, screenwriters divide up a plot into 15 beats and three acts it's very, there are formulas that screenwriters use to keep you at the edge of your seat when you're watching a film. And, Pentecost actually is the third at climax. That is the big thing. That's when God hands the story off to us to bring it to its final image, which is the wedding of God and the church in an Earth that Heaven joins, and the water of the river of life flows out and God and his bride say, “Come all who are thirsty and drink”. That's how the Bible ends! The Bible doesn’t end with people getting like “left behind” and “zapped away” somewhere else, that just doesn't happen, it's not even in there.

So yeah, that's what Metamorphosis is. And I would love if people would go listen to that, and I've got a bunch of other offerings and more that will be coming out there, if you subscribe to the channel. Then you had related that to my retreat. My retreat there was/is something I've done periodically throughout my life. And it's actually a meditation tradition. It's a non-religious tradition that taught, it's always you hear me stuttering, it's a Buddhist tradition. And I hesitate to say that because that means something that it doesn't really mean to so many people. But it is a practice. And it's just the practice of sitting in silence, observing breath, and then observing sensation.

And the reality is all thoughts, everything you think, say, and do arises from sensation in your body. It's a way to get deep into your mind and it's the tool that has helped me bear the fruit of the Spirit more than any other practice in my entire life.

So I’m at a crossroads in my life I wanted to kind of it's a way I hit the reset button, it's 10 hours a day of sitting meditation 10 days a week where you don't speak at all. And you it's a way of getting everything that's between you and God, out of the way, is the way I experience it. And I happened to go to this retreat center, there's retreat centers all over the world in this tradition, and in the time that I could get away and get babysitting for my kids and everything. There was only a spot at one center in North America and it was in Canada. I went there, and I had just released this Pentecost poem, Metamorphosis, and I go to the one place where there was one spot available. And I take a walk in the woods and it sounds, in broad daylight, like it's raining. And I was going “What is going on?” and I looked around and that sound that sounded like rain was the sound of caterpillar's chewing on leaves about to metamorphosize. It was a fun like, I had this ongoing having the poetic mind that I do an ongoing metaphor throughout the 10 days. And it was pretty remarkable.

Seth Price 38:10

I don't find that as coincidental at all. And I also would… this show is…you can say the word Buddhists on the show. I've said before to someone, I was humbled enough, I was interviewed on a different person's podcast about my story, which still not 100% confident in because I like to be on this side of the mic. I like to ask the questions. I enjoy that better. It's less, I don't know what the word is. It's less terrifying. But I am not prideful enough to think that Christianity has a stranglehold on all truth, that there's not something that I can learn from, you know, Hawaiian traditions or Maori traditions or Buddhist traditions or Islamic traditions there's a lot of truth in a lot of religions. And that doesn't mean I don't take the most beautiful parts of that and use it to see Jesus.

Because again, I don't see Jesus as rectifying only humanity. I see it as cosmically rectifying everything created, ever.

Paul Thomas 39:14

Yes.

Seth Price 39:16

And so I'm not offended at all by intentionally slowing down, as well as the more that I've dug in Jesus did that, and Elijah did that, and Paul did that and then and everyone did that.

You know, Paul being a dogmatic person, and then leaving for a time and going back and I'm sure I have to think meditating on scripture and refiguring out okay, well, my world just changed. I think it's important to especially in today's age of Facebook and constant news cycles and angst and pain and anger and finger-pointing that you need to disengage and Sabbath from everything that is not important for a time. So I wouldn't be afraid at all to say the word Buddhist. If I had been born in a different country, I may be a Buddhist, and that's fine.

Paul Thomas 40:06

And not only are you not prideful to think that you have a monopoly on truth, God is not impotent enough to fail to express any truth through 99% of people except this one tiny Ancient Near Eastern population group that handed the baton to me as a Christian. And often the belief is as a Christian of my tradition, you know, when people get so attached to their dogma they're often imagining a God, who became incarnate and Jesus died, resurrected for the salvation of the world, and then waited as people just got it wrong, and got it wrong. Dark Ages got it wrong, Middle Ages wrong and finally in 18, whatever the Southern Baptist Convention is founded and Jesus and God in heaven says, nailed it finally!

Seth Price 40:59

They finally understood, and they wrote it down in the right language. So people understand for time immorial. I want to take a quote, and you actually sent it to me, but I do think it's pertinent to the work that you're trying to do in the book that it sounds like you've written seven versions of it; well, maybe more than that, I'm sure.

And so when I asked Professor NT Wright at the end of our episode, and for those listening, that would have been the week before July 4, what we could do better as Christians (and) what we could learn from Paul to make the world, or Christianity, move forward in a progressive way, he said that

maybe there's a new vocation for people today to think theologically, to write poems, which will go to the very heart of the matter, and which will appeal to people not just intellectually, but emotionally and culturally enable them to praise and worship in rich Scripture fueled ways.

And so with that being said, that sounds like the work that you're trying to do. And so, when is your book coming? Because I feel like that would be helpful. And people like you who else would you point us to that are doing work this way in a more contemplated intentional, deeper than surface level of vocabulary way. But when is Butterflies coming out?

Paul Thomas 42:16

That's a good question. And I would love to appeal to your audience to join me on the journey as I try to get it there. As I pitch it out to agents, what happens is they say, “I'm such a fan”, one agent that I pitched it to set, “I closed the office and brought it home and read it to my wife.” They love it. They say acquisitions editors love it. And marketing teams shoot it down. And it's it's a similar reason to why the shack which went on to sell 20 million copies could not it wasn't picked up by any Christian publisher. He had to self publish that.

And the reason is the Christian publishing industry. They're looking for what works. They're hurting This world of online culture and self publishing, and they know that people with giant platforms are the ones who are going to keep their marketing teams from having to make the expenditure to do the work. So basically what they're saying is Paul, you need to build a platform. And so it's a lot of fun just getting the work out there. And that's what I'm doing. If you want to join me on the journey, I'd love to just give a gift to your audience. And you can go to butterfliesbook.com, and just download the free stuff there. It's in audio and in PDF, so you can read it or listen to it as you prefer.

That'll put you on the mailing list where I can keep you informed on the adventure and I’m not hitting me up for anything. It's just I'll give you some free gifts over the next year and you can join the ride as we try to get it there because I think NT Wright is right. And the reason NT Wright thinks that it that we need to bring those poetic and storytelling voices into this is because it's a poetic and storytelling tradition that we come from and desperately need to recover. Because the consequences now of misinterpreting Scripture as a big pile of dogmas crap that we fight over between denominations, the consequences of missing the point like that are higher than they were in Jesus time, or any time in the history of the world, and here's why.

The Bible tells the story of the origins, history, and destiny of all human civilization. It was composed over the most important 1500 years in the formation of human civilization. And it points to the desired final scene that God wants, which is the unification of God with his bride-humankind. Earth and Heaven joined.

It's up to us to get us to the final scene, because it's God as a lover who's saying, I need this love to be reciprocated, I gave you this world because I love you, you can love me back by taking care of it or you can just reject my love by not. But now we’re in a time in human history, where technological progress is growing at an unprecedented rate and it doesn't grow linearly, it grows exponentially history itself is accelerating. And the choice is ours, whether we accelerate that towards death and destruction, or towards the Bible's final scene. And the only thing we as humankind really add or subtract to the story is love that's our contribution whatever you do, is is as a member of the body of Christ, which is bigger than people are imagining. The task is Really the salvation of the world, which doesn't mean individual soul is going to happen. We could destroy this world through environmental degradation through nuclear war through artificial intelligence gone out of control. Unless we find ourselves in a love story and get engaged. We're not going to get to the right final scene.

Seth Price 46:23

Paul, where can people find you? I know you're on Facebook, and you're on YouTube. Where else are you?

Paul Thomas 46:27

The main thing I would love for people to do it this stage right now is go to butterfliesbook.com and download that free stuff. And then that'll get you subscribe to my email list. And I'll let you know as stuff comes out. I am on Facebook Paul Thomas Author. And the main reason I just love for you to join me on the journey is so that you can see as this fall is Summer ends, kids are back in school, I get back to rhythms. You can join along for the ride. As you see somebody who I'm fundamentally kind of a any you'll see this from my writing, that's my sweet spot and this look at me stuff isn't my sweet spot, but I'll let you know as it comes out. It's a business that I'm getting into out of necessity because I believe so strongly this message.

Seth Price 47:11

Well, I enjoy the stuff that I've read. And I appreciate your time today, Paul, very much. Thank you so much for coming on.

Paul Thomas 47:17

Thank you.

Seth Price 47:50

I really do hope that at the end of this, you will go to butterfliesbook.com and download the sample chapters. They're beautiful.

It's concepts and thoughts about Scripture in a way that usually we don't engage with them and it's free, like you, you literally have no reason not to. So please do that.

I am overwhelmingly grateful to each and every one of you that takes the time to rate and review the show on iTunes, follow and engage the shows on Twitter, and Facebook, and especially especially a huge tremendous thank you to each and every one of our Patreon supporters. If you have not yet done that, please consider doing that today. Today's episode featured the music of Kings kaleidoscope. You can find all of their information and links to their albums at KingsKaleidoscope.com

Talk to you next week.

47 - True Inclusion with Brandan Robertson / Transcript

Note: Can I Say This at Church is produced for audio listening. If able, I strongly encourage you to listen to the audio, which has inflection, emotion, sarcasm where applicable, and emphasis for points that may not come across well in written word. This transcript is generated using a combination of my ears and software, and may contain errors. Please check the episode for clarity before quoting in print.

Back to the Audio Episode


Brandan 0:00

My own version of Christianity and spirituality doesn't end, necessarily, with the church. I believe that there are so many people, I know so many people, that have vibrant connections to God via that vibrant spiritual life that have moved beyond the institution of the church as their means of expressing their spirituality. And people in my own congregation. I've seen so many young folks, especially young LGBT people, show up, stick around for a few months and kind of hear a different way of being Christian hear a different kind of Christianity, that really he'll get really excited and then move beyond our church because they decided to go express their spirituality in some different form. And I want to open our minds to say what if the Church's goal isn't just to create a big institution that keeps people for a lifetime. But what if we're continually having a revolving door where people can come in that connected and healed and some of them may move on and that's actually part of the process of how we build our church. That's what we expect to happen. We don't shame people when they decide to go to yoga class on Sunday morning instead of coming to church. Because I don't think institutional church is the end all be all and I think all the statistics of church decline around the world would support me in that.

Seth Price 1:43

Everybody, welcome back to the Can I Say This At Church podcast. As always, I'm Seth, I'm pleased that you're here. So happy that you downloaded the episode, and I can't wait to hear your feedback on it. If you've not yet hit pause, review the show on iTunes, podbean, Spotify wherever you happen to download this from, click pause, review the show, word of mouth and those reviews really do help the show reach more ears reach more people and I think the conversations that we're having here are worthwhile. today's conversation is no different.

I sat down with Pastor Brandan Robertson, who currently serves as a lead pastor at Mission Gathering Christian Church in San Diego, California. Brandan is a noted author, activist pastor, and he works at the intersections of spirituality, and social renew. He's authored seven books, including his most recent book entitled True Inclusion, which is centered around creating communities of radical embrace. And I think that that's the key. So what would our churches look like and what what our culture, our families, our daycares, our everything look like if we truly sought to be inclusive. Not to have token head pieces that fit in inclusivity bucket, but to genuinely create a space where people can come be themselves, if that's broken, if that's hurting, if that's not broken, if that's not hurting, but a place of true inclusion? I would argue and I think Brandan would argue that an atmosphere that looks like that is quite literally what the kingdom of God is, and it's beautiful. So I hope that you enjoy today's episode. Here we go. Pastor Brandan Robertson.

Seth Price 3:51

Pastor Brandan Robertson, thank you so much for joining the Can I Say This At Church podcast, I'm excited to talk to you and I'm fairly certain on the list of things that we are, quote unquote not allowed to talk about at church, the topic at hand, your new book, True Inclusion, is definitely on that list.

Brandan 4:11

Well, thank you so much. It's so good to be here with you. And I'm glad to talk about some things we can't talk about.

Seth Price 4:16

So, yeah, well, let's, let's change that then let's talk about it. So, tell me what would you want people to know about you? Kind of your story, your background, and kind of what's led you the big milestones of your theological journey to doing what you do now?

Brandan 4:32

Yeah, I think I mean, really, the biggest thing to know about me and who I am, is really the title of my first book, which was Nomad. That's what I've always kind of felt like I didn't grew up religious, became a fundamentalist Baptists on my own at 12. And then just had a crazy spiritual journey, but also a social journey and political journey and sexuality journey. And, really, my whole life up until this point has been crossing boundaries and exploring terrains and territories that I never expected to be in. But the way I would describe it is I have this insatiable hunger to follow the wild wind of the Spirit wherever it takes me, and it's taken me into a place and in a world that I never thought I'd be today. I'm a gay Christian pastor, and I'm also a political and social activist. And so I'm doing all the things you're not supposed to do together. And I could have never dreamed that this would be the path that I'd be led on.

Seth Price 5:34

I don't remember. So I didn't read your first book. I've only read your most recent and so what does that look like? Because most people grow up fundamental and then escaped from that. So I've never heard anyone say the inverse really. So what does that kind of look like?

Brandan 5:50

Yeah, well, I didn't. It's not completely inverse in that my family and they have given me permission to describe them in this way. But I grew up in kind of rednecky-conservative family in Maryland in a trailer park, and so not well educated but had generally conservative political, social beliefs, but really had no religious understanding at all. And funny enough, I did go to like a Baptist preschool but other than that, that was about the only foundation I had of religion growing up. And I had an abusive, alcoholic father, and just really found myself around the age of 12 in this place of hopelessness, I looked around my family, I looked around my community and saw that nobody was really going anywhere. Nobody seemed to have purpose. Life was full of suffering and pain, and I was suicidal and just really in a bad mental place. And my neighbors invited me to start going to church with them.

And so I started attending an independent fundamental Bible believing Baptist Church. That's what it said on the sign out front. And in that environment I encountered a God who even though the fundamentalist God that I encountered was one that was harsh and a judge, he was also a God who loves me and how to plan for me in a way that my earthly father never did. And so, I was really enraptured by Jesus, by the God that I heard and I gave my life to Christ. And that set me on this journey of faith exploration with and the other big driver was within four months of getting saved. I felt called to be a pastor. And so I started preaching and teaching and diving into theological study at such a young age. And that spirit of curiosity again has been such a blessing to me, but it also made me almost instantly a heretic because I had no family to kind of come around me and forced me into a certain theological category. I ended up going to church by myself.

So even though I want it to obey my pastors and all of that good stuff, I still had this spirit of curiosity and didn't feel too confined. And yeah, from that point forward, I got less and less conservative, frankly. And it took about probably 12-13 years, but now I'm a crazy liberal heretic. And that's kind of the journey.

Seth Price 8:24

I get called liberal often inherited more and more often as I do this show, but I wrote it down and I don't know when I wrote it down. But as I was going back through a binder full of notes, from about a year ago, I found a post it note that I'd written I'm not afraid of being called a heretic anymore. I wish I had dated it because I really don't know when I wrote it. But it is my handwriting. So I relate to that quite a bit.

Brandan 8:50

Totally.

Seth Price 8:52

So you're a pastor now in California, San Diego, is that right?

Brandan 8:56

Yes.

Seth Price 8:57

I've listened to a few of your sermons most of what I hear you say, I don't know that I would hear anybody call that heretical. Like I hear justice. I hear love your neighbor. I hear the gospel. And so I find it odd that people would think it heretical but that's okay. What is what is the the Genesis so your new book that came out in September 11? If I'm not wrong, was it was a number left? Yeah, True Inclusion. So thank you for sending it to me. And I will tell you, I'm, I've sent pieces of it little screenshots to friends and the way that you speak about the kingdom of heaven and inclusivity. And what the gospel truly is, is is beautiful.

Brandan 9:42

Thank you.

Seth Price 9:43

Yeah, absolutely. What is kind of the genesis of that? What caused you to write that because I know in the past, you had had book deals that fell through and I don't really want to rehash any of that that's all over the internet and all over many blogs that are easily accessible for those listening. So So what made you Do you want to to write True Inclusion?

Brandan 10:02

Yeah. Well, the easy answer to that question is I didn't. So yeah, I worked on a number of books. And this was the first one that a publisher came to me and said, essentially, we have people coming to us asking for a resource. But one, we don't have to, we're not really sure who can talk about it. But I've been in this space for the past few years, this LGBT Christian conversation. And I've also had a kind of extensive ministry working with churches, both privately and quite publicly to help them transition to be more inclusive of LGBT people. And the question that the publisher wanted to have answered was, what happens once a church finally embraces LGBT people? Is that the end of the line? Is that the end of the journey or is there something more?

And so I set out set out to write a book answering that question, I really had no clue where I was going to end up and over the course The two years that I really wrestled and wrote this book, I ended up becoming a pastor myself. And that really informs a lot of what's in the book, my first year of experience being a pastor of an inclusive church.

And what I discovered, is everything that I never thought I would write, I, first of all, started thinking about this issue of inclusion from a theoretical place. And really wanted to look at the gospel of Jesus. See how Jesus embodied inclusion and his life and in his ministry, and see what that would look like if it was applied in a church, to the extreme, today. And as you kind of already alluded to, the way I understand the gospel is Jesus proclaiming that the Kingdom of God has come and we're invited to participate in it. And when you look at what the kingdom of God is, it's the alternative to the empires of the world. And the empires of the world were built on patriarchy, every Empire around Jesus in the first century was built on this notion that the gods or that God had created one group of people, typically, cisgender straight masculine men that were meant to dominate and rule over women, people of color sexual minorities, socio economic minorities. And you see Jesus in His ministry time and time again subverting that both directly through what he preaches, and through just who he has relationship with.

And so I started thinking about what if we took this anti patriarchal gospel, this gospel that confront the powers and principalities of the world today, and applied it in our context, what does it look like for churches to confront, patriarchy and to take inclusion seriously. And what I came to was basically, it looks like these churches that kind of destroy themselves in some ways, that's the unexpected conclusion was that the goal of the church is not to be the biggest community, it's not to create communities of thousands of people. Rather, it's to create a community where people can come in, connect with God get healed from the traumas of the world, and of religion, and then maybe move on beyond it. Or if they choose to stick around, it's going to be a radically different kind of community that's always seeking to ask the question, who isn't included in this space? Why aren't they included? And what do we believe that forces them to be excluded? So that's a little tip of a summary of what I talked about.

Seth Price 13:37

What do you mean, that the church destroys itself, are you saying that that's the inevitable outcome of inclusion that the church doesn't need to be the church or am I miss hearing you say that?

Brandan 13:48

Yeah, I probably not the best way to say it, honestly. But what I the way I've talked about it in the book is I make a simple statement, that if you're going to embrace radical, true inclusion, you're never going To have the biggest church. I don't think that's necessarily true. But I think in our day and age, for most people who read the book if they work to take its message and its idea seriously. It's really hard to keep privileged people showing up in an environment where you're consistently making them uncomfortable. So that's one reason churches decline, automatically, when they start, including LGBT people when they start including people of color, so on and so forth. But the other side of it is, my own version of Christianity and spirituality doesn't end necessarily with the church. I believe that there are so many people I know so many people that have vibrant connections to God, via that vibrant spiritual lives have moved beyond the institution of the church as their means of expressing their spirituality. And people in my own congregation. I've seen so many young folks, especially young LGBT people, show up, stick around for a few months and kind of hear a different way of being Christian here a different kind of Christianity.m; get really healed, get really excited and then move beyond our church because they decided to go express their spirituality in some different form.

And I want to open our minds to say, what is the church's goal isn't just to create a big institution that keeps people for a lifetime. But what if we're continually having a revolving door where people can come in that connected get healed and some of them may move on. And that's actually part of the process of how we build our church. That's what we expect to happen. We don't shame people when they decide to go to yoga class on Sunday morning instead of coming to church, because I don't think institutional church is the end all be all. And I think all the statistics of church decline around the world would support me in that.

Seth Price 15:54

Yeah, I definitely agree. I spoke with with Soong Chan-Rah months ago, Dr. Soong Chan about that. And he basically said the same thing that churches are declining because of many issues. And if it weren't for immigrants coming in and rebuffeting the rolls, it would be in an absolute and total decline, which is disheartening. And I think it's why the church has to pivot. Why do you think now is the time that all of these pivots seem to be changing? Like, you know, women in ministry, social justice, LGBTQ, all of these pivots, or at least, maybe I'm paying attention more? Maybe they've always been happening, and I haven't been paying attention, but I feel like they're all converging to happen. Similar time periods. Why do you think that is?

Brandan 16:44

Yeah, I think I've three answers to that question. The first answer is, I really do believe that there's been a trajectory to human growth and evolution led by the Spirit of God for as long as humans have been on earth and I think it is inevitable that we're going to keep growing more inclusive. I'm hopeful in that aspect. The other side of things is a caution. All of the conversation that we see emerging in our public life and even in the church right now, around race, sexuality, gender, women, all of that; ll of that happened in the 1960s, as well. And it was a great 10 year period of lots of conversations about this. And lots of people believed that we have arrived at a new kind of progressive, inclusive world. And then the Religious Right happened after that. And we kind of had this awakening in the past election where we were all shocked out of our slumber least a lot of people and realizing that the change that we thought had happened in the 60s never actually happened.

So I also want to caution our own generation to be like, yes, there's a lot of stuff happening right now. But this has happened before and we need to make sure that we're actually doing the hard work of changing hearts and minds and building new ways of being in the world instead of just kind of affecting surface level change.

But the last answer to that question is, I do think there's a unique moment that we're in. I am hopeful that our country and our world at least much of Western and much of the Eastern world, has lived under this patriarchal way of seeing and being in the world for so long. And we've just reached a tipping point where, in the biggest and most powerful country, there are more women than men; in the biggest and more powerful, most powerful countries. People like the LGBT community and in America, the African American community for instance, have gained political power and gained religious power. And so there's finally this convergence of force that's able to begin actually threatening the way that society has been ordered in this patriarchal, oppressive way.

And we've seen it in the past two years in particular with the Women's March and Black Lives Matter and the LGBT rights movement, I think we're just seeing these forces be able to coalesce, because the patriarchy itself is weakening. And, in response, both the church and the government in the United States has taken this far right, swing. We've elected Donald Trump, we've seen the Southern Baptist Convention and other faith leaders do horrible things and release horrible statements over the past couple of years, as they're trying to grasp a hold of this patriarchy one more time and hold on to their power and privilege. But my suspicion and my hope is that we're finally out of place in history where through the work of the Spirit of God and through the bravery of people that have been oppressed by patriarchy, people are rising up and saying there is a better way to order our world a more equal and just way and in order to get there, we have to topple those in power, to put it aggressively.

Seth Price 20:05

You say early on, very early on, I believe in your book that the false gospel is a gospel that excludes. And I'm curious, do you think that we inherently exclude without even knowing it? Is that something that we've mentally have to daily try to overcome or is it some people just naturally exclude and others don't?

Brandan 20:30

Yeah. It's hard when we're talking about inclusion and exclusion in broad terms, because some exclusion is healthy and normal and built into what it means to live in a society as social creatures. Like, in order to have families you have to exclude—there are people that belong to a certain family and a tribe and there's an identity there, and other people aren't. So yeah, there's a level of exclusion that we're all wired with. And I think you're right also that we've been conditioned in cultures, to think of groups of people and demographics of people in negative ways. So, frankly, most white people in the United States have a bias built into us because of our cultural conditioning against African Americans. Most straight people in the United States have a conditioned impulse to be fearful of the LGBT community.

And I say in the book, and I really believe that all exclusion at this level is based in a fear of the other because we don't actually know the other we're believing in stereotypes. We're believing in false narratives that have been constructed, usually by those in power to create cohesion. Because the other thing I am really into and talk a lot about in the book is Rene Girard, his idea of Scapegoating, how it really is through the hatred of a person or a group of people that you create the most cohesion in a culture. And so if the president of united face and get on TV on 9/11 and say we are at war with Islam that unites a country because now we have a common enemy.

And if somebody at the Church says we are at war with those attacking our family values, the gay community, that unites the church. And so I think there is incentive for people to exclude and to demonize, I think part of it is natural and healthy, as far as like creating certain identities and groupings. But, in general, any gospel that teaches that God excludes and that God sees certain people as less than I think that is patently a false gospel. I think that's blasphemy. To say that, in God's diverse creation, anything that God has created is less than or should be rejected or marginalized or separated from the kingdom of God and the people of God.

Seth Price 22:53

How do you think churches ride the line or move past having the “of course, we affirm, you know, and we support your decision, you know, of same sex marriage or same sex”, whatever, without you becoming a token couple, and you do deal with this well in the book, but, you know, of course we accept, you know, homosexuality, or of course we accept whatever is being excluded, because we have this one person that we allow to be a member of the church.

Brandan 23:21

Yeah, totally. I think, depending on where your churches at, it's probably highly unlikely that you just have one person or one couple, in most places that I would say are near urban centers. Statistically, it's almost impossible to have a group of 100 people and not have at least five LGBT people there. So I think 1. just to know what the demographics are to know reality, but 2. the purpose of being inclusive, actually, it's this kind of tension, and I kind of touched on this in the book. I don't think we should be looking at our trick and sinker who isn't here, let's create a list and go out and get one. Like, that's not the goal. The goal isn't just to go out and get some gay people to sit in your pews.

What you have to do is actually begin examining what you are teaching, who you are. Because I really do believe this. There is a hunger for community there is a hunger, I believe for the gospel. And if we're preaching the gospel of radical inclusion, if we're preaching a gospel that actually calls for the church to participate in radical, subversive, acts of justice, that put the wrongs to right in the world, you're going to start seeing the minorities come from the highways and byways, that’s who should be attracted to the gospel primarily. And when you look around your church, and if you see that most people are privileged and powerful and wealthy, I think you have a really good indicator to say you're not preaching, at least fully, the radical gospel of Christ.

So I think it's really important one To make sure that our theology is examine and change, I encourage churches to examine the ways within their own institutions how they have systemic exclusion happening. I think churches need to regularly self assess this, and take a hard look in the mirror at what they believe what they're teaching who they are. And as soon as we start preaching, the radical social implications that Jesus taught and embodied, I don't even think the question about tokenizing or anything will be an issue. I just think that in your community, you're going to see more minorities because the message that you're preaching is actually telling them that God is offering them, and you are offering them, a better way of living in the world a more just in generous existence.

But it's also really important for especially conservative churches who say often, oh, look, we have one gay couple, therefore we're inclusive. That usually is not a good indicator. If you have just one couple that really like coming to your church and your theology is still non-affirming. That's not an indicator that you're inclusive. There are a big mix of people, for instance, within the LGBT community that believe a lot of different things. I spent today hanging out with a gay guy that now identifies as a conservative Christian and a celibate. He's not the example for the majority of the LGBT community and anyone who holds that up and says, hey, look, we have this in our community. This is how it should be for everyone. Like, no there's a diversity within the LGBT community.

Seth Price 27:07

I am curious? So when I hear friends of mine that are gay that say that they feel like they have to be celibate. They always feel like it because they struggle to reconcile with Scripture. So they feel like they were born a specific way but that the Bible tells them that that was wrong. And people use Romans or the other “clobber passages”. And I've never been able to speak well to that because I can't wrap my mind around that viewpoint because I'm not gay. How do you as a pastor, work someone through those passages? And I'm inferring that that's why you say he feels like he needs to be celibate. I'm totally inferring if I'm wrong, you tell me and and I'm happy to be wrong. But that's what I usually hear other people say.

Brandan 27:52

Yeah, well, totally. I think primarily the only reason any gay Christian would feel like they need to be celibate is because they understood in a way of interpreting the Bible that leads them to the conclusion that same sex sexual relationships are sinful. And therefore if you can't have sex, you can't have an intimate relationship and therefore you should be celibate. I completely get why people end up there. And I completely affirm the choice of anyone to live in any way that they think is right and good. My ethic always falls down on Romans 14, where Paul says,

What is sin for one person may not be sin for another person, and if you believe that it's sin, and you do it, and it isn't.

So if there's a gay Christian who says I feel called to be celibate, let's celebrate them and their celibacy. But I firmly believe one, that the six clobber passages, I spent four years and $60,000 getting a degree studying first century sexuality and Christianity and within the first six months I was really firm, but the six passages in Scripture that talk about or supposedly talk about sexuality, aren't talking about homosexuality in the way that we understand it. Many conservatives would push back against that, but I just don't see, looking at the cultural context, that each of those pastors were written in (that) the relationships that were being described are not loving, consensual, same sex relationships. And there were examples of that around so the author's knew about loving, consensual same sex relationships.

And Paul, for instance, didn't choose to use the word that meant loving, consensual, same sex relationships and condemned that he used a word that he made up called arsenokoitai, which interpreters are just doing their best to define but it really only appears when the Apostle Paul's writings, we have no clue actually what he meant by that word. I was never convinced, one way or the other by those six passages, I just knew that anyone trying to build their theology of sexuality on those was going to have a really hard time. The way that I walked people through in the way that convinced me that my gay sexuality was blessed by God really comes down to understanding that from the beginning of Scripture, to end the Scripture, there is an ethical trajectory, at the Spirit of God reveals truth to humanity little by little over time, as much as we can understand it at a particular season of human evolution. And we see ethics and scripture growing to be more inclusive.

The ethics and the Book of Leviticus are horrendous, frankly, most people who looked at Leviticus today and applied that our world would be horrible. And we see the people of Israel by the time we get to the end of the Hebrew Bible, loosening those ethics, and then we get to Jesus, who would have failed Bible college at Liberty or at Moody Bible Institute. With the way he interprets the Bible, because he looks at Old Testament commandments from Leviticus and says, You have heard it said, quotes the Old Testament, but I say to you, and he is a new, significantly different commandment, he builds on an ethic there. And as much as we don't like to say that he canceled out and we also misinterpret what Jesus says, when he says, I've not come to abolish the law, but to fulfill it. The idea there is that the law was incomplete and Jesus had to come and further the ethic to its completion. And so he says, You've heard it said, an eye for an eye and a tooth for a tooth. That's what the Old Testament commands. And then he says, but I say love your enemy and bless those who persecute you.

No matter what way you look at that and eye for an eye and love your enemies are two significantly different commandments. He completely cancels out that other one, it's incomplete, and he fulfilled it by giving a higher ethic that is based on love. And so to cut it off really quickly I get to my conclusion of this argument, I have this conversation so often so I can go on forever. But I saw that trajectory, I saw how Jesus was moving the ethic of Scripture to this one of radical love and openness. And then the last thing that really convinced me was looking at how Peter was called to the Gentiles and Acts Chapter 10. And God shows him this vision of unclean animals and tells him to rise, kill and eat, in direct violation of God's own law. And when Peter wakes up from the vision, he realizes God was talking not about unclean animals, but about unclean people. And that's when Peter goes to Cornelius's house and preaches the gospel to the Gentiles for the first time. And salvation comes to this group of people that have been excluded from the people of God. And I just think with that image, if that's the trajectory that Scripture is leading us towards, and if that's where Peter was being led towards, to violate scripture, in order to bring more people into conformity to the way of Jesus. I find that a really compelling argument to say when I look around and see people like me, and the thousands of LGBT Christians I know, who just want to be a part of the church why would anyone say that that was anything other than the Holy Spirit? And why would we sit around and argue about Scripture when somebody wants to confess their faith in Christ, that's absurd!

Seth Price 33:39

Yeah. And thinking in the grand scheme of inclusivity. I mean, Scripture is fairly clear that all things the way that they are being made new reconciled, loved the way that they were created, not excluded, everything is reconciled. Ultimately, if you're thinking of a progressive trajectory, an ethic of inclusion everything is included eventually. And so it does make logical sense that we progressively get step by step there. One of the things that I struggle with, or I hear people ask me about, parents that have children, and these parents have grown up in a way that they believe certain things about homosexuality. And so when their children come out and say, you know, Dad, I'm gay, or Mom, I'm gay, they have a real sense of loss. And you talk a bit about four realms of inclusion. But I really feel like Self and Family really hit home for me. And so for families that are dealing with that radical change in life, like the entire demographic of their tribe has changed. How do you deal as a pastor with that sense of loss of whatever they thought their child was supposed to be and hopefully growth of what their child is?

Brandan 34:59

I mean, I think one thing that often gets lost in this conversation is that it is hard for families whether their child is coming out as gay, or whether their child is coming out of gender non conforming or transgender. There is an experience of loss and trauma there. And two things need to happen when that happens.

One.

I don't think that the family's first step should be to express that trauma and loss to the person who's just come out. I think the healthiest thing for families to do is figure out some other way to express that to a friend express that to a neighbor, other family members. But don't put it on the person who has just come out because they themselves are facing loss and rejection because of who they are. So I never like to compare pain or anything like that. But I would say, one I want to acknowledge Yes, you're going to experience some sense of loss. I think everyone does, because it's a shift in identity if you viewed this child, Mom has always used her son as having a wife and kids. And now all of a sudden, after 15 years that changes. That's a shift. So I would acknowledge that suffering and that pain, and keep that away from the person who's just can't come out at least initially. And lean into relationship, begin to allow that child, that friend, whoever it is, and just come out to be themselves, let them be free to express themselves. And I know that the only way that hearts change and minds change is through relationship.

And honestly, I say and I have given people this advice before. It's often hard for like, a mom who feels like she's lost her son because he's gay now. It's hard because of that relationship being so close for them to really come around and start getting acceptance. I would encourage them to seek out a relationship with another relationship with another LGBT person and have a relationship with them. Because you can, parents, often can hear the experience and empathize with the experience of someone with a little bit more distance than their own child. And that will make them a better parents of an LGBT child if they seek out the advice of another LGBT person or relationship with another LGBT person.

But the big key is just keep leaning into relationship and withhold any sense of judgment. And I think as long as you're withholding judgment and leaning in and saying you are still in relationship to me, you're still my beloved child. Things are going to be all right for both of you. But the worst thing they can do is to express tremendous grief and fear and shock and push a person who's already suffering because of all the societal rejection and pressure, and they're just going to push them away and cause more trouble. So it's a hard situation for everyone involved. But there are good ways to do it.

Seth Price 38:06

I know that if I decided now, you know, as a middle aged white man that I wanted to be a missionary, I would be open arms, you know, because I fit the demographic, they would figure out a way to figure out how to send me to wherever I wanted to go and proselytize. What are some of resources for people that are not, you know, fitting into the mold of church the way that it's been done for the last hundreds of years to express and be able to work towards the call if they feel called to ministry? Because I know many people that say, you know, you know, I'm, I feel called to be a pastor, and then they get beat down over here, you know, in Central Virginia saying, you can't be a pastor because you're gay. Or if they feel like they can be it's going to be so much work that there's very minimal support groups, or if they feel called to be a missionary….You know, I'll help you figure out how to do that. But I just want you to know This is a hard road, this is going to be much harder than you intend it. Are there any are there? Is there any avenue for people that feel called to ministry that a support group is either being built now, or maybe on the rise?

Brandan 39:16

Two things. One, I, initially when I hear that, in my talk that I give on sexuality, I always end up at a point where I have to shame the church a little bit. Because again, how ridiculous is that there are people that want to give their lives to spread the good news of Jesus and are rejected from doing that? Shame on us for having that be a reality in 2018 still, but on the other side of it, there's great hope. I think, for most people, if there's a high schooler who's about to go off to college and wanted to do pastoral ministry, what I would tell them is either look for the growing number of schools that are completely affirming like Biola University just came out last week announced the LGBT couples were allowed on campus. They changed their policy and you could go there and study Bible and theology, and that would be the ideal situation. But if you grew up evangelical like I did, if I had to redo it over again, I probably would have gone to a school that was a little bit outside of my comfort zone. There are a Episcopal schools and Presbyterian schools and Lutheran schools that are completely open and affirming and also have robust theology and ministry program.

So I would say, just look around, you might have to go outside of your comfort zone for the training, but the education is there. And then around the country, there are so many LGBT affirming and LGBT led church planting movements and organizations. The one I'm a part of, it's called Mission Gathering Movement, and we have six churches across the country that have been planted; five of them have been planted in the last two years. All LGBT affirming, evangelical churches through organizations like the Q Christian network or the Reformation project, there are pastors that are looking to hire gay associate pastors and just have no question about sexuality or gender identity. Because, as you said earlier in the interview, we are in a day where there's this moment that the Spirit of God is turning things.

And so again, I would look at the organizations that are around, I would look at all the mainline denominations. And we're in a very privileged era in one sense that there is a lot of opportunity. And that might sound strange for a straight person listening to hear because if you live within evangelicalism, you probably don't know just how many schools and organizations and church planting movements there are, but there are dozens and dozens.

Seth Price 41:59

I didn't. No, I asked that in total naivety. I don't know how that word is said. I'm totally naive on that topic. And what does that look like when a university like Biola comes out and says, here's what we're changing, like, is that a seismic shift, or is that an expected shift?

Brandan 42:18

Both but mostly seismic. I expected that. I honestly expect that the general consensus among evangelicals in 10 years will at least be gay people are welcome and we will hold attention on whether you believe that it's in or not. I think most evangelical schools will accept gay students within the next 10 years. So that's where I see it moving.

But for Biola, I mean, it's a fairly seismic shift and they are going to lose and have already lost major donors and they've already lost so many people, because that's how the evangelical world…that's the only the power structure within evangelicalism is money. And so evangelicals take their money from people that don't play by the rules. And so in one sense, I really do applaud Biola and some other places like that, and say, Wow, you are sacrificing and this is what the gospel requires of you.

But also, this is what the gospel requires of you and what took you so long to get here, because there have been gay evangelicals forever. So we are in a turning point, there's a lot to be celebrated. And for the LGBT community, it's also like, Okay, finally, but this was kind of hard to hard to celebrate completely.

Seth Price 43:40

Then this would be my last question. So do you think in you alluded to it earlier, you know, we did this in the 60s, which I didn't know that I'm gonna have to research on that a bit more. I want to learn more about that. The fact that universities and so the educators are changing their stances. I feel like that bodes well that maybe we won't regress that we will continue to become more inclusive so that maybe in 20-25 years, this conversation doesn't necessarily have to happen. It just is assumed that you were made in the image of God, I was made in the image of God, and the little baby that just got born somewhere on the planet, also made in the image of God, regardless of gender, or any other preferences or sexual or anything. Do you feel like the fact that universities are changing, which should change overall I'm thinking, you know, literature that comes out and interviews that happen on you know, CNN and Fox and MSNBC because that's who they bring on. Do you feel like that bodes well for a non regressive path?

Brandan 44:41

I'm going to be cautious here. Normally, I'm quite optimistic but I, I have done I looked at the history a lot recently. And just a few facts to throw out there.

The Southern Baptist Convention in the 1950s and 60s was pro-abortion. Southern Baptist Theological Seminary, the largest Conservative Seminary in the world today was a flatly progressive seminary for 60,70s, and 80s and now is probably the most conservative Seminary in the world, at least major seminary. So within the religious world, there really has been these moments of Christianity Today running progressive, like pro-abortion articles on their cover and things like that. And then, because of politics, because of power, that political privilege power and wealth does have control over politics and religion. And so we've seen seminary shifts before, and we've seen them shift to a more radical conservative perspective.

And yet, I do think overall culture, the shift is so much bigger this time around. It's not just an American shift this is a global shift. Seeing similar trends, smaller and larger emerge (trends) from Asia to Europe, I travel internationally about four times a year now meeting with gay Christians around the world. And I see this movement actually happening on a global scale. So I am very hopeful. And I do think the baby born today is going to grow up in a significantly different church, if they are Christian and grow up in a significantly different world that I think is better and more inclusive. And I really always want to encourage people to be mindful of our history, and to make sure that we do the work this time around, not just to have surface level change, a couple seminaries shifts and a couple big churches shift and say, Look, it's all done, and then have a whiplash moment and 15 years and regress again, but that might be inevitable. I don't think it is and I am hopeful.

Seth Price 46:52

I really do hope not. I would love for there to be so much less hate, just overall less things to argue about would be great because we seem to invent my stuff. argue so so so on the final word, where can people obviously the book is available at Amazon, but how can people get involved with you? And I know you're active on Twitter and, and so where would you point people directly to engage a bit more with you and some of the topics that you do with?

Brandan 47:19

Yeah, well, like you said, I tweet a lot @BrandonJR. And my name is BRANDAN. But also my website has tons of resources that I linked to where I'm speaking people can invite me to come to communities and just a lot of ways to get in contact with me and that BrandanRobertson.com. And you can find that on Twitter as well.

Seth Price 47:42

Yeah, absolutely.

Brandan 47:44

Well, thank you. It's good to chat with you.

Seth Price 47:47

I genuinely hope that you were as challenged as I am from that conversation. We have to be diligent and we have to be vocal and we have to be humble and not hateful about it. If we're too tend to help our churches and our world move towards a more inclusive posture towards other people, we have to ride that line of speaking truth, even if it's offensive without damaging relationships in the process.

If you have not yet, I would encourage you to get True Inclusion and other books like it. Reach out to some of those resources that Brandon mentioned. For people that want to become engaged in this. It is worth the effort. It's worth the time and I think if we do it right, it will become the future of the church. I'm entirely fearful, entirely fearful, for what happens if we can't figure it out.

Please remember to rate and review the show on iTunes. If you feel led, I would love to count you among the community of some of my favorite people in the world. The Patreon supporters, you'll find links to that at CanISayThisAtChurch.com. Send me some feedback in an email. I genuinely enjoy that and I do reply. So shoot me your thoughts even if you don't like what you heard. Shoot me those thoughts too and I’m happy to hear them. Thought enclosing, it would be pertinent. I've been given permission to play a song and full of Jordy’s that I think speaks very well to the posture and the humility and the heart that we need to have while we're talking to people about inclusion.

Seth Price 52:48

The music that you heard today is from Jordy Searcy his music is something that I found recently. I find it beautiful and I no joke driving the other day one of his songs popped on on just a rant playlist and gave me goosebumps. There's an emotion and a depth to some of his music that really speaks to something in me currently. And I hope it does to you as well find more information about Jordy, Jordysearcymusic.com. You'll find that link in the show notes and as always, you'll find the music from today's episode featured on the Can I Say This At Church Spotify playlist.

I look forward to speaking with you soon.

Be well.