At the End of the Day...We Don't Know with Zach Bolen / Transcript

Note: Can I Say This at Church is produced for audio listening and is transcribed from Patreon version of the conversation. If able, I strongly encourage you to listen to the audio, which has inflection, emotion, sarcasm where applicable, and emphasis for points that may not come across well in written word. This transcript is generated using a combination of my ears and software, and may contain errors. Please check the episode for clarity before quoting in print.

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Zach Bolen 0:01

I mean, I think the most disheartening thing for me about the church is that it's, it's when you look at it now it's like, really the question that's being asked. It's not phrased this way, because people would say this too crass, but it's like what's good for business? And I think that's the part for me that I really struggle with is it doesn't it's not good for any business to release anything that says we were wrong. Or, hey, I don't I don't have an answer for you. Because now sudden, you're not the, you're not the well, that people are coming to. And I think that that harms a lot of people. When we sort of treat it like a business.

Seth Price 0:50

Give my eyes you give. It's hard to be an honest. It really is. I know one of the rarest forms of honesty, is in music. Music has an ability to take you away to a place that you didn't know that you were heading to. It has the ability to hold you in ways that you didn't know that you needed to be held. It'll piss you off, and it'll make you feel so so good. And that is why I like talking with musicians. So my guest today. Let me back up. By the way, this is the can I say this at church podcast, I got really excited. I'm Seth, your host. And the guest today is Zach Bolin, who is the frontman of the band citizens. He has a big, big story that we didn't really dive into here, because that's been done on a lot of other shows. But he has a big story. It's related to Mars Hill, Mark Driscoll, yada, yada, yada. That's not what I was interested in, though. So I had Zach on, talk a lot about the church doubt and faith, heaven, and hell. And what God is, and I really enjoyed it. mixed into this episode is some of the music of citizens some of their most recent music. And so it's been a while since I've put new music on the show, mostly because of time. For those of you that have been longtime listeners, you will see that I have slowed down. There are a lot of reasons for that most of it is just life and there's just a lot going on, right for all of us. But I am rambling and digressing. And so I would rather not do that anymore. Let's dive right into the episode here. Zack

Unknown Speaker 2:39

bully. This is true. It's incomprehensible. I don't have to imagine what I would lose. Cuz I'm never leaving

Seth Price 3:00

Zach Bolin Welcome to the show. I meant to tell you, I don't know how to edit video. So I'm not going to and I already hit record. So that's in it.

Zach Bolen 3:10

I will take my shirt off anything. It's

Seth Price 3:12

whatever, whatever it takes to get people to listen to what you're saying. Or just you know, to support you that would do what you feel like you need to do. Whatever you and your family are comfortable with. I will keep I will stay fully clothed. So anyway, so when people when people say, Hey, what is Zach Bolin? Like? What is that?

Zach Bolen 3:38

What is the Zach Bolin? Well, if you're an Enneagram person, I am I am an eight, which I have learned to wear with pride because a lot of people have had terrible eight experiences and I'm trying to maybe show that it doesn't always have to be bad experiences with eights. Everybody has a good side. And I think a lot of that is because of how I grew up. I think my anus was formed a lot by a lost my dad when I was six. And that kind of put in me sort of this can't trust anybody sort of mentality. It's really honestly that losing my dad is kind of what led me to faith a little bit but it was more about it was more of a thing. I just wanted to be with my dad. So Jesus God, all of that was just my way to get to him. Yeah. So that kind of messed me up for a lot of years. But needless to say, that has sort of shaped so much of my life and it's what made me want to do music. Because I found music is a really helpful way I didn't realize it realize it at the time. But as time went on, it was a really cathartic They can helpful way to process through that loss. And not just like the, like the loss of my dad, but sort of the things that were would never, I'd never experienced, right. And I keep writing about all that it keeps him full, it's still a part of so much of what I write. And so anyway, and then, you know, over the years, played in bands did music wrote songs, but that's always been a huge part of my life is writing music. And honestly, as weird as it is, I mean, I pretty much just write about, I write a lot about faith, probably more from this perspective of struggling in it. And I write a lot about love and relationships and all that kind of stuff, too. So I just kind of camped out in those two areas, and that's worked out. Alright.

Seth Price 5:50

So, yeah, that's, um, so when it comes to writing music, something you said there piqued my interest. And so is it playing the music that you find is like therapeutic and cathartic? Or is it writing the lyrics? Because I feel like those are two different muscles.

Zach Bolen 6:05

Okay, it is probably more the writing side. But it also is very, like I am. If I don't feel emotionally connected to something, and music really helps me get there a lot of times I, I find myself especially even, you know, as the years go on you do you write with other people. And I've been in situations where sometimes it can be, if it doesn't feel like it's saying something that can be really hard for me, but then if musically, it doesn't move me, I don't care what it's saying. It's like, we might as well just be talking. And I just think music is such a it's such an interesting process. And so I don't know, I guess sometimes I'm more or less trying to make myself cry. And I don't really cry ever. So you're

Seth Price 6:59

not successful, then you make you try to make yourself cry, and then you don't cry.

Zach Bolen 7:03

I haven't written anything that made me know that seems frustrating. Trying to get those tears back out. But yeah, I do, I do really value what something is saying. But I would say this too. i It can also be it can, it can trip me up sometimes too, because I get too lost in the weeds and kind of lose some of just the emotion that's there and what something's trying to convey. And I feel like two songs, Faith songs, songs in the church, especially. I get I find myself getting more and more bummed out a little bit on a lot of it. And even for myself, because I'm realizing that so much of it is it's either like saying everything, trying to say everything in one song, or not really saying anything at all

Seth Price 7:54

you are or the song I feel like that we already singing other songs

Zach Bolen 7:58

that are being sung are kind of like that, you know? I'm not saying it's exclusively that, but I do think that there's not a lot in the middle there. And so and I've I've been I've written on either side of that. So I'm trying to find my way through all that personally right now, too.

Seth Price 8:16

Yeah, yeah. So you've had a lot come out on the internet about a lot of that. Some of you are personal story with faith. And we don't have to rehash a lot of that. But I do have a question about some of it. And it will lead me into my first question. So one of the things that so I also play music at my church, I play the guitar, mostly, but I can fake other things. As long as I just have to hit the main stuff like I'm not gonna, I'm not gonna play but you'll think that I am, but I'm not. I'm not playing. Yeah, mostly the guitar, I can do whatever you want me to do with it. And so I personally, just myself, and I think I've said this on the show a few times, though, I've never really broken my story apart crazy amount. Went to Liberty after growing up in an independent regular Baptist Church, which is like, Southern Baptists are not quite conservative enough, like we're going to need to lean in more, leaning more in western Texas and then got out of school. And I was like, Y'all lied to me. Like, this is not a faith. This is something else. I this is not I can't do it. And I know some of our circles would have overlapped. Actually, it sounds like they already did with some of the people that you know that I also know, which is fun. But like like so you have a past history with Mars Hill. Which for those listening that's, that's Mark Driscoll and so I think some people now they know that name, and they don't know what Mars Hill is unless they listen to other things on the internet. But like your faith overall just seems from as I've listened to your music, and I don't remember, maybe I'm maybe I'm wrong here. The website didn't used to be we are citizens.

Zach Bolen 9:54

It did. Yeah. So it was that it still is technically we are citizens. I think we're

Seth Price 9:59

back In the day, probably like four years ago, one of you responded to me and actually allowed me to use your music and an episode. I don't remember because it's actually, the the website address, like the person that responded to me is named people. So I don't know who that is. It may be you, I don't know. Might have been me. It might have been me. Yeah. So it wasn't signed by anyone. It's just Sure. So thank you for that. Yeah, that was when I put a lot more effort into finding lyrics that fit the topic. And I don't know what episode that was, I could figure it out and send it to you later if you're curious. But I can't remember, but it would have been four years ago. And I've lost a lot of sleep and a lot of hair since then. Yeah. But my I say all that to say my personal faith has changed, like exponentially. And I use that term intentionally being that I like math and numbers like exponentially as though like not a lot, like exponential, I think is the right word for the change. So you say in one of your songs, and your most recent EP, in which is the song is everything and more so in verse two, so that song overall seems to be about being honest with yourself about faith and God, at least that's what I hear in it. And that's how music works. So that I get to be right. You can say it's about something else. But I, you know, I feel like that's my music worse. So is that hopefully that is what it's about? Is that what it's about? Yeah. So see, I was listening. So you actually say the words in verse two, what a thrill letting go to admit that we don't know. And then you go on to break that apart. But I'm curious about that word thrill. Because when I heard it, I rewound it and listen to it again. I was like, that's not how I felt, though. That is how I feel. I think now, like looking back after 10 years of, oh, that was awful. That was horrible. But thrilled is a really weird word choice for me. When I think about changing my views on the divine. Yeah. Can you break that open a bit?

Zach Bolen 11:50

Yeah. I mean, I think it's interesting, because you're right. I don't know that I would use that word, all the time. But on that particular day, I did. And I still feel this. And I think a lot of that was because it still is for me, so much of my understanding of who God is, and or how I understood God to be. I just have over the past probably eight or nine years realized so much of that was just informed by what someone told me. And it turned out that a lot of the people that gave me this framework for who God is, they either had like a significant fall or as time went on, I just grew to not really, I don't know, believe them as much. And that became really challenging for me, because then I had to ask the question, well, what do I believe? And, of course, I did what a lot of people in my, in my case have done sounds like you too, or I? Maybe not exactly. But you know, you, you sort of are just going on with your way, and then all of a sudden, something happens. And now you're asking these questions, and you're sort of like, teetering. A little bit like, oh, my gosh, there's all this just

Seth Price 13:17

made up lie. Yeah, he's all made up.

Zach Bolen 13:18

Yeah. And you and then you kind of you go back like, no, no, no, no, no. And it's, it's fine. It's fine. It's fine. And you sort of have to convince yourself that, you know, whatever, you got to convince yourself that the things you were believing all that kind of stuff, or you're right. And then I don't know, I remember for me, there was a particular point. It was after Marcel, but it wasn't, I wouldn't say it was because of Marcel. I think Marcel certainly aided in it. But there was other things going on. And I remember really feeling like, I don't know if I believe it all anymore. Like I just did this the first time. And that felt scary. I remember telling my wife that really freaked her out too. And, and but what's interesting is, for whatever reason, it's funny too, because we talked about Dan Koch earlier, he's a good friend of mine. We went to church together right after I left Marcel. We're at the same church together. And there are people like him, who would ask me interesting questions. Got me thinking. And I am really, really grateful because the church we landed at wound up being a really safe place to just ask questions and be listened to not and not being not really given a whole lot of answers, which is, I think, what I needed, I needed to just be okay to sit in attention. And so, when I, you know, as time moved on, I never, I never really went all I'm done. All in on, I'm done. I kind of just kept moving. What I realized in hindsight, moving further away from where I had always been, and where that has brought me now is to this place of feeling a lot more free. In the way that I view God, and the way that I've used scripture, especially, and the way that I view the church, and just realizing that man, as I deconstruct a lot of those things, or dissect a lot of those things, whatever word you want to use, I'm realizing that, or I realized that so much of these things that are really important, are oftentimes just like a philosophy or a tradition or an idea. And so I found myself over the past few years, especially feeling really excited about the fact that there is something more to all this than what I had been previously privy to, if you will, not that I wasn't privy to it, I just didn't take it upon myself to do the work. And so what I did have, like the past three years, I've just really camped out a lot in the Gospels. Because I had this realization that and I think this is true that we sort of say, Oh, well, well, I got the A, Jesus figured out that school, it's cool. And then we move on. And I realized I'd done the same thing, I was like, I really just want to know more of who Jesus is. And I've just tried to do that more and more reading through the Gospels chronologically. And, and through that process. To be honest, I've just developed more of a love for Jesus, more of a love for unbelief, that we are all contributing to just this work of, of redeeming and making things new. And I'm excited about that more than I ever was my life and find them as a thrill to be like, okay, when I have got to the I don't know, door, rather than hanging my head and being really disappointed, I've, when I've walked through it, I've often times discovered something better than the thing that I was even looking for. And to me, that's really thrilling.

Seth Price 17:04

Yeah, I like that, that thought of, I don't know, door, because when you said it, all I could think of is it's like a Looney Tunes cartoon, where you open the door, and there's another door, and then you walk through that door, and there's another door, and then another door, and then you come to a room and there's like eight doors and you open that door and you're like, well, now I'm back at the first door, am I? And I think that that's okay, I think a place to open openly ask questions and expect that. I think you're right that I felt like it was an ex pastor that I had. And he one time said, If pastors were honest, I would tell you, I don't know. But oftentimes we lean into, I need to be certain so that you're certain because I am certain that we have bills to pay, and then I have a mortgage to pay. And I do need you to need me to know the answers. Because if you were healthy, you would probably like the church congregation should be changing over every four or five months, because we should get you in a good spot and say, can you go be a Christian now? Like, can you go? Can you go do that? Yeah. So you said you were gonna say that again?

Zach Bolen 18:06

I said, I just have so many thoughts on on what you just said. I think that's hit me on one. Yeah. So true. Well, I mean, the first one is like, it really is a I mean, I think the most disheartening thing for me about the churches that it's, it's when you look at it now it's like, really the question that's being asked, it's not phrased this way, because people would say, That's too crass. But it's like what's good for business? And I think that's the part for me that I really struggle with is it doesn't, it's not good for any business to release anything that says we were wrong. Or, hey, I don't I don't have an answer for you. Because now sudden, you're not the, you're not the well, that people are coming to. And I think that that harms a lot of people. When we sort of treat it like a business. I remember, after Marcel someone gave me and it's I grew up in Maryland, right up the street from Eugene Peterson's church and.

Seth Price 19:11

And finally would go back.

Zach Bolen 19:14

I would, and he, I remember, in his memoir, someone sent me his memoir after I left Maurice Hill, like you should read this. And I mean, I don't know that that book was a friend to me. And so many great ways. But I remember him talking about back in the 80s. There were these consultants coming around to all the churches and this sort of neighborhood of Bel Air and telling all of them, hey, the church is changing. And it's because we're sort of adopting more of sort of the business model. And don't you want to be a church that grows and sort of kind of saying, You need to get people in your doors and all these benefits that can come from that. And I remember him saying, you know, when we got together, these local pastors, we get together and we all look to each other and we knew that we were being fed a lie. Yeah. And I just think about that like that. was in the 80s. And all these years later, seems like so much of the church has become the thing that they were saying. Yeah, it feels like that a lie. Yeah. And I just wonder what, how much different things could be, if we had listened more to the Eugene Peterson's of, of our day.

Seth Price 20:17

Yeah, the eyes struggle at times to actually figure out like, like, so just in a moment of honesty. So I'm on a committee right now to do like listening sessions at my church, because our pastor left four or five months ago, and so we need to figure out what the church is looking for. And what the Church wants to be in like, a decade, to actually figure out who should who should be here who should be, you know, on clergy here. And, and like, I still, if any of them are listening, I'd say to your face as well, like, I don't know what the purpose of churches anymore. Outside of Sunday, like I say that a bit tongue in cheek, like our church does a lot of tremendous things. But that's because we don't have a lot of debt, if any debt at all. And so we're able to do things, but I don't think most churches serve a purpose outside of a tax donation. From what I can see from the way that community because if churches were being churches, communities would be changed. And instead it is boys and girls, it's it's other organizations that are changing communities, and not the churches. And I feel like if we're following the Holy Spirit, like we should be in front of the change and leading it from the front, instead of coming along after like, yeah, we'll help pay for the food kitchen. Or you know what I mean?

Unknown Speaker 21:29

For the anxious, this fighting force will be Jesus name. In Jesus

Seth Price 21:44

name, this is the part of the show that there should be ads, right, because we live in a capitalistic world, and everything has to get paid for. But that's just not the way that I want to do it. So if you feel led, support the show on Patreon, I do absolutely need you. But if you don't, I'm not gonna put any ads here, because I just don't feel like it. Hopefully you do, though, the amount that you support will not change the benefits that you get. And so with that said, let's get back to the show.

Unknown Speaker 22:25

testify for the streets to flow with just this change in Jesus name.

Seth Price 22:49

I have a question about the Gospels. So because you know, you would you would deconstructing there. So it was just the gospel of Mary Magdalene, and just the Gospel of Thomas. Right. Like, that's where you found home? Just those two, because that's how heretics

Zach Bolen 23:02

roll. Right? So they were all that's all I read. I didn't read anything else.

Seth Price 23:08

There might be other gospels that I'm unaware of that I can't think off the top of my head. But yeah, so what then? What then does America do, in your opinion, as a musician that has also seen how the meat is made? Or the sausage is made? Or however that that analogy goes? Like, what then are we to do as believers that still are going to do church of some shape or form?

Zach Bolen 23:34

Hmm, is a great question. I mean, I, the biggest thing that I Okay, I'll put it like this. I, okay. Prior to COVID really setting in especially like with people. You know, we were living in Seattle at the time. So probably a little bit more strict in some areas as far as like, just isolation and all that kind of stuff. And so we weren't meeting for a long time as church. And I remember at the time, I was reading these different books. And they were really helpful because it's kind of like those moments in life where you're thinking about something. And then you read something or listen to something or song or something. Oh, my gosh, it's exactly. I've been thinking that exact thing. They're saying it. And like the here's somebody that has actually studied this, and sort of confirming this idea that I had, and that feels a little less lonely when you get to those moments in life. I remember having one of those moments, and really feeling like this sort of excitement about oh, man, maybe this whole thing where we have to sort of not be gathering could be a really beautiful thing where we reflect and we reimagine and re we just sort of kind of aren't afraid to take every step. thinking that we do as a church, put it under the microscope and really ask the question, Why? Why is this important? And I remember finally, we get back together as a church. And it's not a critique of the church, because I think a lot of churches did this, and I understand why. But we get there. And we have a Sunday together. And we do the same thing we always did. And I wish I remember just sitting there feeling kind of like, I remember feeling discouraged by dogs. I was like, man, we just had six, seven, almost eight months of not meeting. And the best thing we could come up with was to do the same thing we did for Yeah, you know, and I just that really kind of was that sort of solidified. For me, that moment of why I really felt like, there, there has to be some willingness to start asking the question of what things are worth. Maybe not doing anymore. And I think until we do that, I feel like more and more people. I mean, I'll be honest, most of my friends, most of my friends are struggling with the church right now. Most of my friends are struggling with the church. Our I would say aren't necessarily being heard in those frustrations and struggles. And I think that in and of itself is a really big problem. But I think that what's probably going to naturally happen is, and I hate that this is true, but I think enough people are just going to kind of get that up and leave. And that usually causes change. But I hate that. That's what causes change. Yeah.

Seth Price 26:38

I think you're right. Yeah. And that's, that's our generation. Yeah. And I think it's because of the access that we have to other information that is not just coming from the pastor's mouth. Phyllis tickle wrote a book on like, the, you know, you're familiar with the book, or no,

Zach Bolen 26:53

I'm an author. But

Seth Price 26:55

yeah, yeah. So she wrote a book that says, like, every 500 years or so roughly, like there's a massive shift. And so when you think about it, like, there was 500 years, so the printing press, and then after that 500 years is the Protestant Reformation. And then 500 more years is something else. And then we're now at the next 500 years, or no, so worth the 3500 years, like 500 years ago from the Protestant Reformation was like, a year and a half ago. You know what I mean, if I feel like that's right, because I remember going to pick pumpkins that day when I realized I'm like, that makes sense that the math Oh, just because of the access to, yeah, well, I mean, I can if I want to, I can, like, I can go find some of the writers from the, the Ethiopian or the Syriac, like church fathers that were not approved at the time, and you're like, Oh, I actually can get a lot online behind what this guy is saying about God. Why did we say here? He she, they, why couldn't they? Why is this not translated in English, but I can, you know, anyway, I can I can get by you, I wanted to, I want to ask you a theological question. Because, you know, the name in the show is can I say this at church, but it's because of a lyric that you have. And so again, I want to lean into your most recent EP, which I feel like I should have said, what the name of as it is already. So that's called 1000 shores. And I would like to ask about, like, what and why that like that EP exists. I do like EPS, because I feel like they're the right length of time. But in there, there's a song called imagination. And so you talk about heaven. I'm curious what that is for you. Because it has almost two personalities in the chorus where you say head high in the clouds. I don't want to wait, let's go right now. haven't come down. But at the end, you say you're in my imagination. So what exactly is heaven?

Zach Bolen 28:39

Heaven. I mean, I'll just go with where how I interpret heaven. I, as someone who I mean, I've had a fascination with it since I was six when my dad died. Right. And it's, it's been reframed and redefined for me in so many ways over the years. I think where I land on it most now is that we, I mean, I feel like there's so many brilliant writers. There's this one guy, Robert Kaplan, who he has this book on his many amazing books, but this one book on parable of the kingdom parables of the kingdom. And he kind of talks he makes the case with how the ever since sort of, however you choose to look at like the Genesis story and Jesus there, sorry, God's promise to Adam and Eve. The Covenant if you will, that like that's all we've always been, from that point living in this new kingdom was just that when Jesus came, that's when it became something that was like tangible and was like the visible representation. So I think if that's true, if Jesus is saying the kingdom of God is at hand, well, then we're already we're living if we're if we believe that we live in Christ, Christ is in us, then the kingdom is among us. And so I think about heaven as, as sort of this license, if you will, to dream to hope to believe that there is something more than what we're seeing before our eyes. And so head high in the clouds head under the sand. I don't know which direction it is. But it's like, it's more or less the fact that I think that our obsession with I don't know, I heard somebody say, I read something other day or somebody even wrote, like, God wants this or God's god, this is why God does this. And I just find myself just like, wincing at their statements now, because, again, this author Robert Kaplan, he says this great thing, he just says, Well, maybe the better thing is to say, like, when we read something, or we say something, it's more like, God wants this or whatever that means, you know, like, because at the end of the day, we don't know. And I think that that is freaks a lot of people out, which is why we sort of create these systems and the structures that sort of give us this false sense of confidence. And I just wanted to write a song about how I just think I, regardless of what I don't know what its gonna be like, or look like or all that, but I do live with this faith, and this belief that there will be eternal peace. So even in the verses of the song, like, are we going to stay up all life dancing? Or are we going to, you know, what are we going to do? Like? I don't know. But I kind of like to think that the things that I love doing here on earth that bring me a lot of joy, and for all of us, like, I kind of think that there's going to be some part of that for us ahead. Yeah. Wherever, whatever, that wherever that is meant to be or look like here on this earth or some other plays? I don't know. But I really do believe that there's something better.

Seth Price 32:11

Yeah. Yeah. You didn't ask what I believe. But I'll tell you. And I only say it because you and I experiences are similar. So I did not lose my dad when I was six. But I did lose him two years ago, two years ago, on August, August 18th. At about 1046 in the morning, anyway, sitting in the sitting in the room, and I have a decent memory. So I can I can remember all that. But he and I often did not agree on a lot of theology, because he agreed with a lot of what I used to believe. But he also taught me, you should honestly not like you shouldn't buy State Farm or eat mayonnaise, because I do you know, you should, you should know why you believe what you believe, which we feel is also biblical. I feel like it's in Peter or something. I'm not the best Bible, Bible sword drill kind of person. But here's what I think. But I don't like what I think because I don't know what it means for my relationship with my dad. So I think that if you and I are created in an image of a God that creates just incessantly can't help, like, just have to, like I and I made this, like I made this MacBook, I did not. And it's good. I made this pin, it writes amazing. This is good. I made that child. That's good. I made this decision. And so the result of that is that it's good. I think that the kingdom of heaven or heaven at all, is something that you and I are actively making right now. Yeah, and that. But that, if that's true, I don't know that that means there's anywhere that I'm going, right, because it's something I'm doing in partnership with you, because we bear an image of God. But I don't know what that means for those from that I want to see again, and my older view of heaven. And I don't know how to reconcile those two, I actually think about it quite a bit. It helps that I like a 35 minute drive to work. So I have a lot of time to just sit in the car with no radio, but I don't just be an honest act like I don't know what to do with that. I also think the same thing about hell, like I can make a decision and that creates a literal hell for you and I because I mean, shoot California broke record yesterday for heat. Yay. But but there was also a shooting in like last night or this morning, I forget where it was a 19 year old teenager went on a rampage. I want to say it was Memphis like those decisions create a hell, not somewhere that I'm going. It's something that I'm making, and we all die and suffer because of it, like relationships die. And you know what I mean? So I've said that on other episodes, I don't think I've ever expounded on it as much as that. But I don't know how to reconcile that. Like, just me. I don't know. Yeah.

Zach Bolen 34:40

I mean, I think that that's interesting to think about. And I wouldn't even I don't know, I don't disagree with any of that because I feel I feel that in a really similar way. I guess for me to the NGO aspect of it even just in the context of of that of the song It's like, the movement I feel is that while is maybe even just more time that I will I start young, and maybe if I live long enough, I'm old. And something, you know, like there is progress happening. And I do feel that and in so many ways. Gosh, we use this language all the time, my wife and I have, we just want our like, we have this cabin in this property. And I think about this with our music, and we just are always using language, we want to be a bridge. Yeah, and I just want, the bridge is really more or less. You could even use a table, for example, but just want to be a place that's bringing people together from lots of different perspectives. And so I think that we always are moving in some direction. And we're doing things because the things that we're doing, and this is the part that blows my mind is going back to the whole credit in the image of God. If we actually are going to take at face value, and Jesus says, he says it John says in the Gospel, Johnny says, If I'm to be raised up, which he was, then then I'll draw people to myself. I don't know how and I don't know any other way to interpret that then all people? Yeah. And I'm sure and I mean, I've read I mean, I don't I feel like there's a lot of people, even scholars that wouldn't argue with that. And for that reason, I think, well, what does that mean for someone who never knows about Jesus? Like, are they as image bearers of God in some redemptive way? Making, bringing heaven on earth to? Yeah, and I don't have an answer for that. But I do think about that. And I think, in general, that's the part that gets me excited is that there is some future time and space that exists somewhere where there is this sort of aha moment where everything is going to be? Not Not that it will all make sense, because I'm sure we'll spend eternity living and just the wonder of all that, but I do think that there is something about the realization of, like, all creation, like the redemptive aspect of like, God, redeeming all of creation, that part for me. I just feel like that's not really something as the church in general, especially within the evangelical church, I just don't think we honestly believe that. Yeah. Even though it's, it's in Scripture, and it's something that Jesus said, and I've personally witnessed it in different ways.

Seth Price 37:53

We, you know, we only preach Jesus at Easter, right, the rest of the time we preach, Paul, maybe James, we're not getting into Hebrews though, because there's too much of what we should be doing. So we're not going to talk about that. We needed that question marks there. Yeah. And you want me to do something. It's Sunday and footballs on in an hour, I don't have time to do something. So you had said earlier as well, that someone you read someone say, or you didn't like the language about, I know what God would do here. Like I know what God wants or God wants this. I would say that the type of people that I've met that talk like that, take a very literal view of the Bible. Which is funny because it's not written in English. And like literally, there's four Greek words for love. Yeah, only one of them is the kind of love that you and I have in English. The other four are like a malicious act of love that you have to intention. Anyway, that's not the topic, but God doesn't seem to know if you take a literal view of Scripture what God wants to do because like, he'll be like, I'm gonna kill them all. Moses be like, That's not you. Don't you remember when you said you wouldn't do that? Alright, fine. I won't kill them all. Like, if God knows what he wants to do, he seems to be awful fickle, which I'm aware that that feels really flippant with a Divine Being but that's what it says like he changes his mind all the all the dang time. Which just makes me laugh. So if people were going to die, so I do so that was a lot of heaviness there for I don't have a theology degree. I don't know if you do but that was a lot of heaviness there. But I don't think you need one to talk about God. So I wanted to ask you a question just as kind of let's just reset the palate and I like to have sarcasm and jokes and so I'm curious as to why you either have no respect for grammar or you don't care about grammar because in the in the song hide no more you say I don't want to hide no more. And that just I liked the way that you sing it. I like the lyrics. That's actually my favorite song on the EP. However, that's just not correct grammatically. And so I'm wondering why you have such carelessness with English language. Yep.

Zach Bolen 39:51

And I can pinpoint for you exactly why. So. You know, I think that the Maryland accent for all the things that I I love about it. It's one of the the craziest, I think accents out there, because it's pulling in Jersey. It's pulling in the South. It's got some, like the Dutch Pennsylvania kind of thing going on too. So there's a lot of words that we say say wrong. And so I just blame it on the educational system.

Seth Price 40:19

Public education

Zach Bolen 40:22

taught me to feel comfortable saying hide no more. I blame them. I can't take credit for that. Yeah. And

Seth Price 40:29

who was your who are your high school English teachers? Again, I'm gonna track them down in Maryland. I'm sure they're on the education.

Zach Bolen 40:36

Man. She's even around and it's her fault. She didn't know what she would say. Yeah,

Seth Price 40:43

it's definitely her fault. She should own that. Yeah, actually, if you ever, like win, like a Grammy or something like if that's the thing that you win, you need to make sure that she's in I would also like to thank, for my use of the words because I taught good.

Zach Bolen 40:55

She taught me she taught me a lot of colorful language. Actually, I'll never forget that. So. So anyway, she, she helped me. Yeah,

Seth Price 41:03

if you were to pick one song, of all the songs that you've ever written, that you were like, Hey, if you want to know about me, or whatever you want people to know about about God, about loss, about life about love about whatever? What's the one song that you're like, just listen to this one. If you listen to nothing else, take four minutes of your day and listen to this.

Zach Bolen 41:27

I'm doubting doubts, doubting from our third

Seth Price 41:31

album, okay. I've not listened to that. So I will listen to that today.

Zach Bolen 41:35

It's from our album, the mirror dimly. It's a big sort of, well, it's a big record about doubt, and dealing with all kinds of stuff. But that song for me, it's a pretty, it's like a, it's kind of has like an Americana vibe to it really begin doing? And it's sort of like a what a thrill thing, like we talked about earlier. It's just kind of boiling it all down and realizing that I'm loved no matter what. Yeah, that's something I live by. And that's how I parent my kids and stuff. Yeah,

Seth Price 42:07

that's cool. Cool. So I like to end so I'll make this a last question just because I want to be respectful of your time, as well as mine. So well, there will be two questions, because at the end, you know, it's a podcast. So we get to say, how do people support you and all that stuff? So I'll just let you answer however, you can think about that. But this is actually my favorite question that I ask of everyone. And I started it a few years ago. And then just so you kind of know, Zack, and for anyone that has like a lot of people don't go back and listen to past episodes. If you want to get a good feel for the overall heart of this show. You just go back last year and the year before the last episode of the season is everyone's answers to this question edited together in a random order that my children helped me pick. And it ends up being like an hour long. I'm not speaking really, except for at the beginning to say, hey, we did a Happy New Year. Let's roll. That's about that's about the intro. And so the question is this, but it also paints a massively beautiful narrative of contrarian views that somehow all line up. I don't know how it just because it's not me, I literally pick the order at random. So when you try to like put words around whatever the heck God is, like, what is that?

Zach Bolen 43:23

God God is the that's a beautiful question. When I think about what God is God is the reason that I have an understanding of what love is at all. That in the midst of all the different loss that I've experienced in life, what I can't explain is that when I look back on terrible events, and I see the things that came out of all that God is the is the thing or the who, or the what that is giving me the perspective to see that somehow, even the pain in my life is not just left as that but become something so much more. And in my case, has become a source of beauty. And in new life, that I didn't expect. A great example that was like losing my dad, of course, I don't wouldn't want my dad to die. But I look at all the things that have come in my life since and I see God orchestrating that God is the hands that have comforted me, the years that have listened to me. God is in all that God is with me when I sit on my porch and listen to the birds and the trees in the wind. God is present wherever I am. And that's been true for me. And that's something that no matter how many ways I try to change that, or re explain it, it just always brings me back to that place.

Seth Price 45:29

It's beautiful. It's beautiful. It also sounds because we're going to do a call back because I'm working on comedy. That also sounds a lot like the Gospel of Thomas there at the end, you know, break a stick. Yeah.

Zach Bolen 45:41

I didn't tell you this, but I should have quoted it properly. That wasn't a tire.

Seth Price 45:46

Now that seriously, that was beautiful. Yeah. And so then, Zach, in closing, like, what do you want people to do to do the things that they should be doing as they listen to music or buying albums or whatever? Like, where would you want people to go in closing, if they're like, You know what, I actually do want to listen to some conversations, or some music about these kinds of topics. And I'll also say for people that are like, I don't know that I want to listen to songs about doubt, I would remind you that the Bible is like 78% Doubt limit loss and how freakin long Lord. So that's the bulk of the Bible. So just reset your expectations there. We didn't really say that in this conversation. But I'm just gonna say that right here. So you fit into good company with

Zach Bolen 46:23

apparently there's human beings in that thing. Yeah, just it's weird. It's weird

Seth Price 46:27

that people get mad about things and say, I thought that you are good. This doesn't feel good. You're such a Mayhall. Why are you doing this?

Zach Bolen 46:35

Yeah, right. Right. Right. Yeah. I mean, go listen to our music. Please listen to our music, not even just for the sake of supporting us. But I really mean, not only do we put a lot of time and care into what we make, like so many other artists do. We I really care about people like me, that are trying to find a place of belonging, and trying to find a place of camaraderie, and connectedness to others who really, I would say are striving to kind of find some sort of middle. And our music is have really tried to do that. And so any, I would say, especially our past, gosh, three records,

Seth Price 47:26

you read them pretty quickly. So

Zach Bolen 47:28

they do come out. I know, it's weird. 10 years, like, gosh, this is our sixth record. Can't believe it. So I would say any one of those if you're if you're struggling or just wanting like a record that where you're maybe feeling the weight of doubt and trying to find your way through it. I feel like our third record, Amir dimly is really great for that. If you're really pissed off and angry and frustrated about just politics, and just the way that things are conflated with faith, and political things, you should listen to our record fear. If you're just looking for a record that like is about worshiping a god that is present with us and our being then you should listen to our record the joy of being. And if you're just wanting to record that sort of sums up all that our latest CPE I think kind of does that too.

Seth Price 48:21

I agree. I agree. I agree. Yeah, perfect. Zach, thanks for your time this morning, man. I appreciate it very much. Appreciate it. Truly, pure, pure.

Now, I haven't added it up. But there are hundreds of 1000s, if not millions of podcasts on the internet. And I am humbled that you continue to download this one. This is your first time here. Please know that there are transcripts of these shows. Not always in real time, but I do my best. And if you go back in the logs, you can find transcripts for pretty much any episode that you'd like the show is recorded and edited by me but it is produced by the patron supporters of the show. That is one of the best if not the best way that you can support the show. If you get anything at all out of these episodes, if you think on them, or if you you know you're out and about and you tell your friends about it or Hey, mom, dad, brother, sister, friends, boss, Pastor, here's what I heard, what are your thoughts on that? If this is helping you in any way and it is helping me consider supporting the show in that manner. It is extremely inexpensive, but collectively, it is so very much helpful for you. I pray that you are blessed. You know that your cherished and beloved. Talk soon

Unknown Speaker 49:55

we will spin away To find the edges you find the Jeep is indeed

Unknown Speaker 50:14

you

Sola Mysterium with Keith Giles / Transcript

Note: Can I Say This at Church is produced for audio listening and is transcribed from Patreon version of the conversation. If able, I strongly encourage you to listen to the audio, which has inflection, emotion, sarcasm where applicable, and emphasis for points that may not come across well in written word. This transcript is generated using a combination of my ears and software, and may contain errors. Please check the episode for clarity before quoting in print.

Back to the audio


Seth Price 0:08

What is a solar? Anyway? Right? Isn't it a day on the planet Mars? That's what Mark Watney taught me on the movie. That's not what it is. I can't remember what it is. I'm rambling. This is the can I say this at church podcast, I am Seth, your host. And I am thankful that you downloaded this show and this episode of this show, of all the other millions of podcasts in the internet. And I appreciate you very much so. So my friend Keith Giles wrote a book called solar mysterium. It was not what I expected. I don't know what I expected. But as I read through it, one, I really really enjoyed it, like a lot enjoyed it. I have both the digital copy and then I have the paper copy because I really enjoyed it. And I really enjoyed this conversation. There was not a thing that I could snip out, like I normally do and put at the beginning of the episode, because there's a lot here. There's a lot in the book. And so hold in your mind, solo mysterium and wonder yourself, what the heck is that? And hold that intention as you come into the episode because I think it's going to be helpful in you and eyes headspace. And so with that, let's pivot right into the episode with Keith Giles.

The Keith Giles I don't know if you saw that in the invite for the Zoom link. That is the title of the Zoom link that I sent was the Keith Giles is joining the show. Yeah. Because when you put the in front of it, it makes it a big thing, right. Like the Ohio State University, you know, right. Yeah. Either way. I don't remember how many times you've been on the show. We said it before I was recording more than three less than six. So let's call it let's call it whatever. Yeah, you almost get a free kids meal or something.

Keith 2:32

I get a three something. bumper stickers. Yeah,

Seth Price 2:35

I will. I will print stickers and I will mail you one. You'll have the only one I'll. Anyway, in all seriousness, welcome back to the show, man. Glad to have you here.

Keith 2:47

I always look forward to talking to you. So thank you so much. It's always a lot of fun.

Seth Price 2:51

It is. Yeah. Yeah. I did not know that. We were bringing drinks. So next time. I'll do better. I will do better next time.

Keith 2:58

I mean, I don't know. Am I allowed to drink this on camera? You can?

Seth Price 3:02

Totally. It's

Keith 3:04

my old fashion. Yeah,

Seth Price 3:05

I would hate to have it get get weak on you as it melts.

Keith 3:08

Yeah, that's true. Well, I have a pretty large ice cube in there. But yes, it will melt slowly. I had I just thought disclosure, I have one of these almost every night. But before you tell me before I go to bed. And believe it or not. This is actually we did the research. You can look it up. I encourage your listeners to look it up. It's good for if you have high blood pressure. Apparently some whiskey is good for that. So

Seth Price 3:34

So I have one I enjoy the whiskey. I am I'm not opposed to the whiskey. I I mean, we we established that I recognized your drink from its brief stint. I'm not opposed to the whiskey. Anyway, what's been new man? It's been it's been Gosh, it's probably been over a year since you were on the show. So what is new for you?

Keith 3:53

Oh, man, over the last year, I don't know what's super new, I will go on and give you a it may not be much of a scoop because he doesn't we were also saying before we hit record, we're not sure when this is between the time of recording this and when that will come out. But I think I'm safe to to tell at least use something that you probably don't know. And it may or may not be the first time your listeners have heard of it. But what's new for me in the last six months or eight months is that Matthew DiStefano and myself will will become the new co owners acquire publishing very soon. That's at least as of January of 2023. So we are gearing up for all that and you're getting ready to take it to the next level.

Seth Price 4:42

That's a lot. So that's all that's a lot. I don't know anything about publishing anything. I sometimes think I could write something and that's even intimidating. Which is funny when you just breathe out books. It appears when I look at how quickly you write books. That's a big deal. What makes you want to buy Hey, book publishing company. I don't know if buys the word acquire, assuming Yeah,

Keith 5:05

it's not really it's not sure how much I can divulge. But it's essentially that Raphael Belinda who started choir five years ago, it's just grown to the point that he has a day job that isn't choir, you know, he has, he doesn't live with his family. He just had his second child a few months ago. He's really busy with his day job, and really felt like he was kind of holding back choir, the choir could could really be doing way more, but he's just not able, it doesn't have the bandwidth. So he approached Matt and I and said, If we asked if we'd be interested in and taking it over, and we both like, yes, yes, we will do that. So we will be there will be the new co owners of choir. And that's cool already slowly behind the scenes, you know, sort of learning the ropes of all this stuff. So yeah, it's kind of odd. Because when I started off self publishing my books, I was so excited to get a publisher to be working with choir. And now in a weird way, I'm back to self publishing, because now the publishing company, but I know a lot more than I used to know.

Seth Price 6:12

Yeah, we're just even in like, when I think back in the history of the show, some of the first guests were people from choir. Four or five, seven years ago, however many years it was. So it's been fun to watch choir grow as well. I don't read all the books, nor do I agree with everything that comes out of all of the books. But that's that's okay. Is it's okay. But that's cool, man. That's excellent. Yeah. And so you're back in Texas. And so that's really all that matters, right? And then, yeah, yeah. What else is new? You've written probably 27 More books since the last time we spoke because you finished your Jesus on series. And I think yeah, I don't remember the last that would have been the last time you were on.

Keith 6:50

Yeah. Jesus on armed was the seventh and final book in that series. Yeah. And then then I just wrote the book we're going to talk about so mysterium. And I'm kind of in place at the moment where I'm working on several things, but but I think for the first time in five years, I honestly do not know what my next books going to be. Sure. I mean, I'm working on a series of articles that I'm doing every every week, through this thing called inner circle on patios. And that's a subscription only thing. So every week I write a commentary, an article on one of the things of Jesus from the Gospel of Thomas, which will eventually be a book. I have an idea for a fiction novel that I've been wanting to write for a while, that that might be my next book. I don't know. And then I'm actually even deciding that I think I might turn solo mysterium into at least possibly a trilogy, there might be a second

Seth Price 7:48

help yourself.

Keith 7:53

Well, yeah, I mean, I've always got to be doing something you don't I mean, I gotta be writing. I've always said this, even if you're a writer writers right. Now, a lot of people that say I'm a writer, but then they don't. They don't blog and a journal. They don't, you know, you don't have to publish something, but you have to at least be writing. So for me, yeah, I've always got to be busy writing something. And hopefully, eventually, some of those things turned into a book that wrote so yeah,

Seth Price 8:19

so in the Salah. mysterium is the name of the book that you you. I think it was June, May, May, June, July. I'm way behind because again,

Keith 8:28

at the end of June or Yeah, June 28. Silica.

Seth Price 8:32

Yeah, I just decided to take a summer break. And so I'm definitely way behind. So we've missed the book launch and that's my fault. It's okay. So, in the in the order of the six soloists were to solo mysterium fit in there, you know, because we got sola scriptura, sola, I don't remember all the solos. And for those that aren't paying attention, they're not six solos. So it's fine. Whatever. Yeah. So what should be the defining order there? And where does mysterium kind of fit in?

Keith 9:00

It kind of? That's an interesting question. Because like, when Luther came up with this five solos, solo mysterium was not one of them. So I'm sort of creating my own, my new kind of thing, like I feel like, at least for myself at this point of where I'm at, in my own kind of spiritual journey. So mysterium is kind of one of my personal solos, where I feel like and, and so what that would mean solo mysterium is reference to only mystery. I know I want you to see also that the Latin is wrong, that the title as David Bentley Hart is one of my heroes in the faith, one of my favorite New Testament scholars, and when I sent him the book, an advanced copy of the book, he let me know in no uncertain terms that solo mysterium and this is a quote he said, it's gibberish. It doesn't that you can't say that it's it's it gave me this long reason why And he suggested to other two other ways of saying it that were more accurate in Latin. But I determined, I just basically decided that most of my readers don't speak Latin. Correct. And I really liked solo mysterium as a title.

Seth Price 10:15

And it's my book. So let's go with that book. So tough.

Keith 10:18

This, that's the title. So yeah, it's meant to call attention to the SOLAS as you as you pointed out. And I just feel like if we're going to talk about theology, and I say this early in the book, this is kind of the kind of the thesis of the book. Anytime we're talking about the ology, I think we have to be honest and humble, and admit that the odds if the ology is the discussion of God, then and if God is by definition of being beyond human comprehension, we can then turn around and say, no, let me tell you all about God. Yeah. Because, well, you just said God is being beyond human comprehension. So I'm trying to take it back to like, a different posture. Like I think a better way to approach God. And theology is more from a place of mystery. And we can get into this too, but I also suggest a different way to approach the idea of knowing God. Yeah. Which is not, which is not through information.

Seth Price 11:17

Yeah. Well, so my so the first thing that I highlighted in the book, and I want to be clear, so the poems that are spread out throughout the book, those are you right, like I've never read, I've never read.

Keith 11:28

Yeah, yeah, there's two poems sort of in the book that I wrote this.

Seth Price 11:31

Yeah. So the one that begins the book. I'm curious, because I want to rip apart a specific stanza, because it's an overall it's an apophatic app of I don't know how to say that word. I think I said it right. This late at night. There's, you're not the one drinking? Yeah, I think that's how you say that word apophatic poem, which is a fancy word, and I'm gonna let people google it. Because I don't feel like explaining it. You can, if you want by just don't feel like it. But was that poem written? After the entire corpus of the book? Or did you write that, like, years ago, and it was something that kind of led into this? Because, you know, we need to talk about God entirely differently?

Keith 12:11

Yes, I wrote it. chronologically. I think I wrote it before. Well, at least before I finished writing the book, I may have been I may have started writing the book. Yeah, the poem just kind of came to me, and I think actually, it was it. That poem was a blog post. In the form that it's in, I might have tweaked it slightly by the time I got it into the, into the book. But yeah, it kind of came. I would say before, or at least during writing the book.

Seth Price 12:44

Yeah. Yeah. So I'm going to edit your stanzas. Because there there are five lines that to me, are, are the overall theme of the poem. So there is a mystery that seeks to confound you, when you speak of all you know of God, which is nothing. You speak more of yourself, then God. And it's that next to last line that you speak more of yourself? Like, can you rip that part apart?

Keith 13:08

Yeah. Well, because what we end up saying about God often is really more of a reflection of who we are and where we are. Then it is honestly saying anything that we know, with any sort of certainty about God. You know, there's a, there's a quote, I mean, St. Augustine said something he was like, and I quote this in the book, you know, if you understand that, it isn't God. It made something. But that isn't what that isn't God. And so he I think that's kind of where I'm going with that. With that statement. Yeah.

Seth Price 13:49

Yeah. Um, so I'm going to skip around Keith, and I should have asked you at the time but the books already out so I can quote your book to you because someone else already Yes, yes. Yeah. So there is a part in the intro, actually, which I don't know if that is the intro. I can't remember the intro is you or if that is

Keith 14:09

forward, this forward is Steve McVeigh. That's it. And then everything else after that is me.

Seth Price 14:14

Yeah. So you say to experience God is to become acquainted with all and then later on in chapter two, in rethinking how we know, you quote, John seven, teen three, I think it's John 17. It could be five, it could be three, I don't have the scripture verse written down. But I like the book of John. So 17 Three, yeah. That as that to know, is being a different know than the word that we use for No, and that is an awful sentence, especially when I know I'm going to transcribe this later. And I'm not going to know where to put the commas. But what is the difference between knowledge and experience and its relationship with all because I don't think that we think about those words in the same way that you're treating them in your Oh, yeah,

Keith 15:01

yeah. Well, well, I guess I'll address specifically the the question about John 17. Three. And again, that happens early on in the book, because this is establishing some things I really want to you know, make clear. So a paradigm shift, basically the that I'm working on in the book. And that is this idea of what Jesus says in John 17. Three, quite often, you and I've talked about things like this quite often in the past, that are English translations that most of us have on our shelf, or that we, you know, we go to, and we're trying to understand, you know, theology and God and things like that. Don't sometimes don't do us a lot of favors. So because Greek and Hebrew are much more nuanced languages, you know, and then when you translate it into English, a lot of times you you're losing the the depth of the meaning of the word. And so it's not incorrect, to read an English translation where Jesus says in John 17, three, eternal life is this to know God and His Son, whom he has said, The problem is, in English, if you just say, you know, if you read that, and you say, Oh, well, then eternal life is to know God. In our modern evangelical Christian, you know, the way we at least I was raised, knowing God is about having the right information about God, it's it's we read it as if that's what Jesus means. That Okay, well, it's very important now that I know, the right information about God that I know. You know, the details, the data, I can pass this theological quiz. And, and that's actually been my experience growing up in Christianity, it was very much my experience that that in Christianity that that's, that was the most important thing, I had to get my theology, right. I had to have all the right information, the right doctrines, et cetera. But that is not, that is not at all what Jesus means there. So in the Greek, there's sort of two words, two main words that Jesus could have used there. If he meant what I just said, this idea of knowing God through having the right information, this sort of head knowledge of God, if that's what he meant, knowing God like that, which I think most of us assume, then he would have used in the Greek and within the Greek, if you go to that, that text, it would have said, epistemic epistemology is having the right information. But that is not the word he uses. He uses a very scandalous word. Frankly, I think it's a very shocking word, if you really do understand the Greek because what he says is that we should get no scope, God and His Son, and going osko is the is the same word you would use if you were going to talk about how a husband, you know, a man on his wedding night, God knows God had he knew his wife, and she conceived a child. That's the conozco. That's the word he uses for to know God and His Son. So that is not information. That that is the absolute, you know, totally different direction from that. So if we can understand like, it should be a breathtaking, scandalous, shocking, like, whoa, what Jesus is saying that eternal life is to know God and denote Jesus with this level of intimacy. That's similar to what a two way husband knows his wife, so that it would concede new life within you that now that's a pretty amazing thing. And I think that is sort of some of the things we've missed, when it comes to us talking about and thinking about our relationship with God. And so that's, that's where I'm coming from on this idea of like this, I think we need to shift our way of thinking when we when we think about knowing God, I think we should be talking about in those terms, knowing God and knowing Christ in this deeply intimate, experiential way. And for me, that's when it gets to this idea of all where it becomes like, Man, I can't believe I am being invited into a connection with the Creator of the universe that is that deep, that intimate, that personal. And then that has that goal, that the goal of it is this sort of the conceiving of a new life within me a transformational process. So I said this before, you know, it's not that the gospel is not about information. It's about transformation. Yeah, that's one of the key things that I want us to understand in this book.

Seth Price 19:35

Yeah, that's also that's also a part that I highlighted in yellow, electronically highlighted, highlighted nonetheless. So thinking about all right, I don't want to frame this because it's going to feel like a tongue in cheek passive aggressive smartass remark like just thanks for letting me know that. Yeah, yeah. But I don't know how else ask it. So thinking about God in that manner, or Christ in that manner. For what purpose should dogma or belief, and by belief, I mean, what you think you understand about God, because it's true to you, you know, deeply true to you, based on paying attention to details to the Divine, in the same way that you would pay attention to details to someone that you deeply love. Like, what purpose does dogma hold, or for that matter, telling anybody about it? Because I think the way that we love people in the culture that we live in now is that is like, that happens in my four walls? And what happens with me and my wife is none of anyone's business. I don't know. Hopefully, that question makes sense. Because that's like, what is the purpose of of any doctrine or dogma with that view? of the Divine?

Keith 20:49

Well, no, I think it's a good question. I guess what I'm what I'm trying to say is that yes, there are there are these sort of two things. There's orthodoxy, which is your those doctrines and beliefs and things you think you know about God? Who your best guess, right? Although, again, I'm urging people on the book to to acknowledge that it's their best guess that you don't have certainty about those things you believe you believe you think you hope? Yes. But you can't, you can't say you're certain about any of those things. But that's okay. We all have beliefs. And we all you know, we all have our, our doctrines and the things that we hold on to. And so of course, we have those things. That will be our orthodoxy. I think, though, what Jesus emphasizes more is the orthopraxy of those, those core sort of beliefs about who God is, and what God is like, and then how we interact with God. So in your, in your analogy, yeah. The, the mechanics and the, the, the actual activity of you and your wife, having these kind of connections and emotional, you know, intimacy. Have happens in private, that's between you and your spouse, and the same for me and my wife. But at the same time, it's not as if when we're out in public, you don't notice that we love each other, you're gonna mean, like, kids and into the depth and degree that we're there is that debt, that depth and that intimacy and that sincere genuine love and respect we have for one another, that will be reflected when we go out in public. Right? It won't be, you know, are they together? Are they married? I know what I mean, you would you pick up on at least, the reality of that relationship and that connection, right. So I think it's late again, just for at least for myself. That's why I think the orthopraxy is so important. And I would like for us to maybe turn the weight back towards the emphasis on the orthopraxy side of it. less so than the the belief side of it. And again, I feel like this is something Jesus does this all the time. And I feel like Paul does this, like this is, this is New Testament, you know, teaching here that I'm what I'm saying, like, Jesus, one of my favorite, one of my other favorite passages in John is when Jesus washes his disciples feed. And then he says, Do you understand what I've done for you, you know that I am your man, and you call me Master and Lord, yep, that's who I am. But yet I have humbled myself, and I've taken the form of a servant, and I've washed your feet. And so you should do the same for one another, you also should humble yourself, and watch one another's feet. And then he ends it with this, to me, the most powerful statement, one of the most powerful statements Jesus ever says. And he says, Now that you know these things, in that case, he does use epistemic now that you know these things, you will be blessed if you do them. And I think I spent so much of my own spiritual life growing up, believing that I was blessed if I knew it, that knowing it, the epitome having the having the head knowledge and having the doctrines, having the theology, that if I had all that, that's how I'm blessed. And Jesus says, No, you're blessed when you put those things, you know, into practice, you're living those things out in a real, actual way. And I think that, that starts with this intimacy that we have with God and with Christ on this deeply personal level, that that is something very real for us. And so I say also in the book, that it's closer, so I think we should, I think the goal is that we should become people who are less capable of explaining and describing and defining that, that awareness of God and that knowing of God, but we are more than capable of experiencing them. And again, that that's where I want. That's where I'd like us to go or at least not when I'm trying to do my own life. But in the book, I'm trying to encourage others to kind of also see that and begin moving also in a similar direction.

Seth Price 25:09

Yeah. So chapter four, made me deeply uncomfortable. And I still don't know why I think it's because of the type of like church I was raised in. Because you talk a lot about prayer. In chapter four, you begin with a story about, you know, you were basically the way that I read that. Do this sniper story that you had there is it reminded me of those Facebook ads that says, hey, stop real quick and try to shoot this robber. And you never can? Because you have to download the app instead? To do it, you know? Yeah. Like all of chapter four, like, like, praying in tongues, I believe is in chapter four, or speaking in tongues, or however, like, all of that I'm uncomfortable with. And I don't actually know why. It's a me thing. But what am I to do with? With chapter four? Like that is quite literally what I wrote down, it might My question actually says, chapter four, holy cow, Can I be honest, what am I supposed to do with this? Like? That is my question that I wrote down that I wanted to ask.

Keith 26:13

When, wow, that's funny, because there's, there's there's a lot in chapter four. So you're right. I think the majority of chapter four really is a series of personal stories of myself.

Seth Price 26:26

Yes, wave after wave. And to be clear, I read that while my daughter was doing gymnastics, and so I'm reading it on my I think I had my computer and reading through it, you know, while they're doing their thing, and it literally kept shutting it like I can't read anymore, because like, I just I don't know why. I just may I bet I know. That's a me thing, because other people tell stories like that. Sure. Maybe it's because I feel like I know you better than I probably do. But like, I don't know, I like I genuinely don't know what to do with that.

Keith 26:53

Right? Well, I mean, let me ask you it, does it? Does it bother you that I'm having these experiences? Are you reading with a level of skepticism like, Oh, come on?

Seth Price 27:02

No, no, not skepticism, more. Like, I've never experienced anything like that. Like, like, if I was to try to explain to you, and I'm not going to equate the two. But this is just the only experience that I can come up with off top of my head. Like, I like where I live is beautiful, in a weird way. And like, I can't describe a sunrise specifically because it's always foggy. And I live on a mountain. And so you literally drive through a golden fog almost every morning. But the colors change. And sometimes there's rainbows in front of you as you're driving. But I also but that doesn't do it justice. But that doesn't make it any less true. And like, and that was my experience, but I would never be able to write it down. But to hear someone else that would go Oh, that's cool. But they haven't experienced it. And so I'd never experienced prayer, or God really in this manner. And so I think that's why I'm so uneasy with it for the same reason that like I think someone that is terrified of not terrified, that doesn't understand how big holes can be when they show up to the Grand Canyon. And they're like, Wow, this is a big deal. I didn't know they did this. I've only seen I didn't know that the Earth did this. I read about it, but it didn't you know what I mean? So I think that's why I'm on. Like, it's just so foreign to the way that I experience. Right, God.

Keith 28:22

Right. And then you know, so I think part of what I a couple of reasons why I put so many of those, like you said one after the other kind of personal stories like that in the book, too, was two reasons. One, honestly my windy, read the first draft of the book and said, because it was just all like, you know, me make me making comments on scriptures and quoting other people and kind of all up in my head kind of explaining stuff. And she said, No, you need more personal stories in this, you people need to know that you've experienced the stuff you're talking about. And so it was like, okay, so okay, I went back. And I That's why in chapter four, I just kind of shared several different stories that that are things I've experienced. And that's not even all of them to be honest. But but those are the probably some of the more significant ones. So that was part of the reason. But the other reason is I wanted people to maybe maybe even pro like you and people like yourself, because because I've learned over the years it took me Well, I'm sorry to say it took me a while to figure this out. Not everybody has had these kinds of experiences that I had that I've had, for the longest time, I just assumed, oh, yeah, you know, Christians, we have these kinds of things all the time. You know, I had this happen to me, and you tell me what happened to you? And we're like, wow, not cool. But, you know, it took magnitude during our house church experience. You know, there were people that are part of our group that would just say like, yep, God, I don't feel like God's ever talked to you like that, or I've never had any kind of, like word of knowledge or wisdom. I've never seen a vision I've never, you know, had this really intense spiritual experience like that. And that was the first time I really realized like, oh, yeah, well, we're all different, aren't we? Like, we don't all have that same kind of place now. At the same time, and I think later on in the book, I get into this. So even though I don't think most of us, not all of us have the same kind of spiritual experiences like this with God. It's not that I don't think we're all capable of it. You're gonna mean, like, I don't think, well, some people do. And some people don't like, I mean, I think that's true. But I think for the people that don't, I don't think it's impossible for for, for us to have these kinds of experiences. Now, that may not be exactly like this, and may not be as intense or as frequent. But I think our ability to, you know, hear the voice of God, to experience the presence of God. I think it's going to be different for everybody. I do, I do believe that I have learned like too much for one group. And I've had so many different people, you know, share different stories. And we we talked about this specific thing with people that I think a lot of, a lot of times, we may be experiencing something profound, something spiritual, some some connection with God. But we just don't know to call it that. You know what I mean? So, but I deal with that later on in the book. Yeah. And I'm saying I'm sorry. I mean, I'm sorry, I didn't mean to make anyone uncomfortable. No, no story. So I wanted to at least say, look, hey, these things do happen. At least these are some things that have happened to me. Yeah. And if nothing else, maybe spark a little bit of curiosity, like, wow, yeah. How did that happen?

Seth Price 31:38

Yeah. Well, let me let me let me back up a second. So uncomfortability is something I'm okay with. I'm totally fine with it. I usually get grown and stretch. I don't I've never seen God in the way that you describe. And I'm intentionally not describing them. Because quite honest, I don't know what my follow up questions would be. And so I'm just uncomfortable already. Though, I do want to talk about time, which is at the end of chapter four. Yeah. But before I get there, so I experienced God in ways that I can't describe. Because it's not wrapped to like a, like an experience that has been verified. But like, you tell the story of like you and your son, there's a story with you and your father, like, there are all these other stuff. I don't have that. But like I see, the way that I see, like I see God in humans all the time, which really sounds simple and stupid. But if you don't look for it, you don't see it. And it, it equally makes me very angry at times. Because I get I don't know why I just get angry. And other times I'm deeply like moved when I see that, depending on the situation. So that's very general answer. But I don't really get any more details than that. So this is the part of the show that there should be ads, right? Because we live in a capitalistic world. And everything has to get paid for that. But that's just not the way that I want to do it. So if you feel led, support the show on Patreon, I do absolutely need you. But if you don't, I'm not going to put any ads here, because I just don't feel like it. Hopefully you do, though, the amount that you support will not change the benefits that you get. And so with that said, get back to the show.

Yeah, so know you towards the end of chapter four, you talk about time, space perception reality. And you capitalize the terms time and space, which I'm curious as to why those are capitalized, or if that was not intentional, actually, it has to be intentional, because you capitalize it. It was intentional. Yes. So why capitalize them? And what this time and space have to do with the way that we experienced God?

Keith 34:06

Well, I mean, I capitalize them. I think just because I want, I want people to, I want to emphasize that what I'm talking about is the concept of time, or its concept like capital T time capital S space, as these massive sort of like the dimensions of space and time. And I don't know if that's grammatically correct, maybe I'm wrong to do that.

Seth Price 34:26

But um, well, you started with mysterium. So the rest of the grammar doesn't sure

Keith 34:29

exactly, why bother? Why pretend. But when I mean, yeah, so, like you say, you know, what does that have to do with our experience of God? Well, I mean, it's the right now, in this physical body in this reality that we're living in. It's really the only grid and filter that we have to experience anything, right? Is in time and in space like this. These are the dimensions that we are operating in. And so Oh, we can't help but experience God, you know, through time and through space. What I'm trying to do in the book. And this is again, something I'm since the end of chapter four, I'm just beginning to kind of sprinkle in corporate going down the road, which is much more deeper into science and biology and quantum and all kinds of stuff.

Seth Price 35:19

I will say, I'm glad that you went there, because it was reassuring to the way that my brain works to have all of these things that I could latch on to that I could Google and less experiential. So I appreciate you doing that.

Keith 35:30

Yeah. Yeah. So I don't know. I mean, it's something where like, when I was doing research for the book, I started reading like Carlo Rovelli, who's a phenomenal quantum physicist. He calls himself a theoretical physicist. And he's written several amazing books on things like he has a book called Reality is not what it seems coming in from a total scientific, he's not even he's not a theist, but just my total scientific perspective, looking at time and space and concluding things like, time isn't real. And what you know, like what, so you when I'm studying these things that I felt like, like, I was connecting some dots for myself, like, Okay, wow, like, of course, if we're talking again, about this God, who is this being who transcends knowledge he was, he was beyond human comprehension. Then, of course, this God has to transcend time. And space. God is not limited by those things. My perception is limited by those things. Absolutely. But I can't confuse my perception of those things, which is limited with with a my perception of a God who is who I relate to through time and space, but is not limited at all by time and space. Does that make sense?

Seth Price 36:50

Yeah, yeah, definitely. I actually use time and space as the words that I use when I try to explain God to my kids, which happens frequently, what I'll tell them is, whatever it is that we worship, it exists at a rate that you and I can attain Or try to. But it's also out running light, and an expanding universe, which is also out running that light. And somehow it's bigger than that. And so that's what that's what we worship. And yeah, exactly. It's like, I don't but that doesn't make any sense. Like, it literally makes no sense. But I don't know.

Keith 37:25

Again, so much of this is I think that's exactly right. So because like so much of if we're going to talk about God, I mean, I think going back to that poem, in the poem, I say something like, you know, don't talk to me of all that, you know, of God, which is pretty pretty practically nothing. Let's talk instead of all the you don't know about God, or what you don't understand about God and see to me, that's what you just said, right? Yes, God is this being who somehow is outpacing light and the expansion of the universe? Now, I don't understand that. But that at least I think is closer to reality, then than any other conception of God. I could have.

Seth Price 38:04

Yeah, right. Yeah, definitely. So in chapter seven, you pivot into quantum theology, which is just a fun. I started internally calling it Schrodinger juris theology, but it's the same thing. But there's a quote in there from Sir James John's jeans, I don't know what their nationality is. Yeah. This stream of knowledge is heading towards a non mechanical non material reality, the universe begins to look more and more like a great thought than a great than then like a great machine. And then this is the part that caught me. So mine no longer appears to be an accidental intruder into the realm of matter. We ought rather hailed as the creator and governor of the realm of matter. Can you break that apart a bit? Because those are big implications, and that there were a lot of words there, even though I mumbled a few of them. Like, what is that? If you could open that up a bit for people?

Keith 38:55

Well, I will try. Because, I mean, this is the reason why I started researching and reading all these quantum physicists, because like that, quote, I love that quote. So I guess it's better to put it in some context, right? So Sir James Jean is a world renowned physicist. I mean, very highly respected. He's not some quack somewhere, you know, off on the side, like he's actually a dentist. Now he's like, No, he's a physicist. He's a real a real guy. I mean, he's, he writes things that are that appear in science, which is like the highest peer reviewed, reviewed scientific journal, you know, in the world. So when someone like that, I mean, we have to first know who these people are that are speaking, they're not weirdos. So when they go in imprint, and they pay so they publish a statement like this, which again, is being it's something that's being published to be read by other, you know, quantum scientists and physicists and things like that. And so this is who he's talking to, you know, he's not, I don't know that he would even bother to try to say this out to the general public. But these are the things that he's saying, as as a physicist, to other physicists to is to say that what they what they are learning through quantum science, is leading them, some of them kicking and screaming, to to acknowledge this reality of what he says this idea that the universe and just paraphrasing what he says that the universe, we can no longer think of the universe as a great machine. Meaning it's not just matter. It's not just physical, you know, atoms and molecules, and, you know, things like that, because, again, science scientists, for the for the longest time have really been, you know, they're they don't believe in basically, they don't believe in the spiritual, they don't believe anything they can't scientifically prove. So that's why this, this quote is so powerful, because because of what they're seeing with quantum it is leading them to make statements like this, which essentially are saying, the universe is not a mechanical thing. It's not just matter. It's not just physical, that there is a when he says that instead, it's a great thought, or a consciousness. Right. And I have also watched interviews and lectures by some of these quantum physicists, when they are coming to the same conclusions or talking about the same things they're discovering through quantum science. And they'll stop themselves and say, Okay, now I know I sound like a theologian right now, I know, I sound like a metaphysical, you know, philosopher right now, because they hear themselves and it makes them nervous. Like, they don't like that this is what the science is telling them. But the science seems to be telling them that yes, consciousness has more to do with our universe than just the mere mechanics of it. Yeah. And again, what why that's exciting to me is that it fits feels like we're living in a time in history, where because of the advances in quantum physics and quantum science, scientists are beginning to acknowledge some spiritual realities that mystics have known for a long, long time, right. And that's why it's fascinating to me, when you start seeing them echoing and affirming some of these ideas that like, another idea is this idea that I think that even Carlo Rovelli says this, that it's an illusion, the the idea of illusion of separation like individual objects in space.

We see them as separate individual objects, like the chair is not the table and table does not your car in the driveway. Okay, and so that just seems intuitive. Duh. Of course not. But again, on the quantum level, what what they are seeing is that, yes, it appears that those things are different objects in the material world. But at the quantum level, they are all the same quantum field. But what you are seeing and experiencing are different expressions of the one quantum field. Yeah, that's where it starts to break your brain. Yeah. And then this gets down again, to this on the spiritual level to this idea of, well, we're not there is no separation between anything in the universe, everything is one thing, everything is one shared. Oh, here we go. Again, we're now some shared consciousness or some shared life or force, or you know, they call it the quantum field. But whatever you call it, yeah. There's a level of understanding that this is the this is the sort of the basement of reality. And this is what it looks like. Which, you know, either makes you really nervous, or makes you really excited. So it got me it kind of makes me excited. I'm like, Wow,

Seth Price 44:08

I wonder if the way that quantum scientists have to give the caveat of I might sound like a theologian here, if like ministers and like professors should have to say, I might sound like a quantum scientist here. But go with me. Yeah, that would be fun. Yeah. So I don't remember what the book but I remember reading it. And I don't remember the book because it was sent to me before it was printed. It's like literally loose leaf sheets of paper. And so I read it that way, which was a fun way to read a book never read a book that way. But it was by Jim Danaher, which if you've never had him on your show, you should have Jim on the show, Jim is freaking brilliant. But he says in the first book that I read of his which is not his first book, that like prayer, and like knowing and love, are like an act of expression of like entirely focused attention. It's like when you pray you pray in silence. And the way that you know that you're there is because your attention is just so focused that all you hear is nothing. And also all you hear is everything. Because you're finally paying attention to the things that you don't quite understand. And that's a bad paraphrase from something I read four years ago, but it's a quote that has stuck with me. And so that's not quite right. But it's it's close to that, which makes me think a little bit of what you're saying. And then you say, even on later on, somewhere in a different chapter, I can't remember the chapter. It's towards the back third of the book of that we exist. Just because God observes us, God creates things by simply looking at us, which makes me think of what you just said. And then that also makes me think of a Pete Holmes sketch, which I don't know if you've ever seen it. You know, Pete Holmes, the comedians, yes, he has a bit. It's from four or five years ago, maybe seven years ago. And it was like his first it was, it was the first big bit that he'd done after crashing became a show on HBO, which if you've never watched that hilarious show, he's like, let me tell you about things that don't make sense. He's like you and I were made of molecules and atoms and electrons and East quarks, and all this other stuff. He's like, that doesn't make any sense. He's like a knife, and your eyes would tell you that this phone is different. And that doesn't make sense. He's like, but that's also it. So some of my molecules have just moved into this phone, and some of its molecules have moved into me. But we're also the same, we're also separate. That doesn't make any goddamn sense. And he just keeps getting progressively further. I think I have seen that clip. Virtually. It's absolutely amazing. hilarious, but also, like, accurately describes what you're saying. Like he's like, I don't what system doesn't make any sense. And we're laughing about it. And I'm laughing? I don't. So it just makes me just makes me think of that. Yeah. The the the other idea, which we don't really have time to rip apart is the idea space, which is something that I then began to buy books about. And so my wife will likely Yeah, yeah, that's

Keith 46:52

fascinating. I was so excited to write a book that I could talk about ideas space, because I'm so fascinated by that.

Seth Price 46:58

Didn't do it. Take as long as you want. No one's awake. But you and I, yeah, go for it.

Keith 47:02

I don't want to take us too far off. But yeah, it's in the book idea. Space. Yeah. So. So I guess to summarize it, the ideas base came about because people started noticing, and I document this in the book, I got dates and names. And you can look it all up. I did, I did tons of research on this. And it's such an amazing thing. So like going back to like the I think even as far back as maybe the 1500s 1600s, you know, but way, way, way back before there was telephone, internet, any kind of sort of global or even communication that was instantaneous, like we have today. And that's important. You can see why. So go way, way back, you know, to those days, when there was no interaction between people around the globe. And people started noticing that in science, in medicine in mathematics, multiple people, two or three people at a time would have the same discovery would would have the same aha moment, all across the globe at the same time. And with no communication or connection with each other. No internet, no telephone, not like, hey, Fred, I just found this. Oh, yeah, me too, right. So in other words, they didn't discover it until most of them like went and applied for a patent. Or they went to publish something at the same time and be like, Oh, well, you have a book on this, but so does this guy. And so it just started happening. And it's I think it's called the principle of dual discovery, we're gonna see it's dual discovery, but sometimes it's more than more than two. So two or three people may be so much more people will discover in certain thing, or invent the same thing or have the same, you know, aha moment. And, and it just keeps happening. So it's happening all the way up into modern times, where, again, this this thing just keeps happening. So dual discovery, I'm sorry, idea space was sort of a way that people started trying to figure out why does this keep happening? It doesn't make any sense. They, you know, some of these people don't even speak the same language of a French guy on Italian guy and a German guy, and like, they live in different places, they don't talk to each other. And yet, they all have at the same time, we're talking weeks or, you know, days apart, and they're having the same discoveries, and you know, like inventions and things like this. So ideas based the idea was like, well, then there must be sort of, again, this, this is gonna sound super weird. But it's as if those ideas already exist, like they those are that those ideas sort of pop into being let's say, at the same time that idea pops into being and if your antenna is up in sort of this idea space, going back to your that your quote about paying attention and focusing, right. So you're thinking about something you're focused on something you're searching for something you know, you're looking for something you're seeking for something, you know, Jesus says, You knock and the door will be open seeking you find so people are seeking and looking and thinking and studying and focused. And because they are doing that all at the same time. Multiple people around the world at the same time will catch that same idea. They'll go out there it is. And then then it just becomes a race to can publish a first or get it out there first. But so it's the, the, the suggestion that that this is where ideas come from. That idea is basically sort of pop into being. And I guess you could say in like a collective unconscious, right? This this is something that Carl Jung talked about, that there was a collective unconscious that all humans sort of tap into. And the thing is, we're all tapped into it. But we don't all sort of catch the same thing, because we're not all focused or thinking or looking for that kind of thing. But those who are will catch it at the same time. So, yeah, it's really amazing. I actually came across it, initially through some science fiction writers that I was, that I really liked. And they were doing an interview and they brought it up. And I was like, Ha, that's crazy. And then I started researching it. And I was like, Oh, my gosh, this i This is really, really fascinating. So yeah, I just I love that. I really love that whole idea of ideas, space.

Seth Price 51:04

Definitely. Yeah, and you're not wrong. So like you listen, you listen, if you're out, there's a bunch, you can just Google it. And there are many, many, many, many, many other examples. So I want to I want to try to wrap this last question before I asked my actual last question, in a way of summarizing a chapter, the best that I can internally. So in chapter 10, strange Creek change strange frequencies, which is also very fast, like something that that wasn't aware of the way that like the hormone hormone harmonies, and there's a, there's a I forget the word that you use, it starts with the C like some symbiotics. And Baltics? Yeah, did not write the word down. So thinking about that, you and I, as being images of, of the Divine. So with all of this like wonderous, overwhelming cacophonous musical rhythm between you and I, and the world that we live in, and knowing that things exist, because we observe them in the same way that things exist, because God observes them, and I do think that you've, you've said that well, like, I never thought about it that way. But the more I thought about it, I'm like, yeah, that actually feels good. Like that feels right. Because again, it's just intention. And it also bears things out of love. Because that's what attention is. Yes. What are why can we possibly hate? Because that those two don't stand together with me? But obviously we do. Yes. So what do I do with that? Like, what are Why are like, I don't know.

Keith 52:39

Yeah, well, no, I mean, that definitely becomes sort of the begging the question, right? I think the more you do start to recognize, like, oh, my gosh, all of us are so impossibly connected with God, right? We all have this incredible connection with God, and then therefore, by implication, one another, again, because if this quantum field thing is correct, then it's not me. And you, you, you and are both expressions of the same field, the same thing, I could call that God, I mean, science is calling that quantum. I mean, to me, I can't help as someone raised as a Christian, but to go back to this idea that, well, no, Christ is the one, you know, that, you know, all things were made by Him, for him and through him, and nothing was made that you know, without him and, and that he's Christ sustains all things. And, you know, Christ is our life and all these things. So that's what I that's how I understand that. So like, oh, my gosh, if, if, as Jesus said, You know, I'm in the Father, and the Father is in Me, and I am in you. Okay, wow. So there's an amazing, mind blowing, beautiful implication like that. It's something that I really, I think you can meditate on it for the rest of your life. You know, it's just so powerful and profound and beautiful, like, Man, I am so deeply connected to God. And again, it just pulls back and pulls into me all these other statements like Paul makes about we are filled with the fullness of Him, him and fills everything in every way. And you're nothing will ever separate you from the love of God, angels, demons, hype, death, even death, death itself, Nothing will separate you from this love of God. Wow, you know, that's just so amazing. But again, it's, if you really, really, really, really get it, if you meditate on it for a little bit, you really start to understand that it's not just that I'm this deeply connected to this God who is love. And if you are to, then by implication, I'm also connected to you and everyone else in the universe. And so, yes, then it definitely does beg the question of like, if we really get it if we could really grasp this, or at least begin to, to hope to believe that this is real. This is reality. This is true. It's true that we see in the Scripture is truth. We see Jesus and affirming. And Paul, for me, we see it. And I mentioned this in the book, we see it affirmed in many other religions, many other feats. Now we're seeing it affirmed in quantum science and things like this, like, we have to get it like this is a big deal. This is a fundamental thing about who we are, and, and who God is, and who everyone else is. And if we really get it, then we would truly understand the meaning of when Jesus says things like, whatever you've done, for the least of these, you've done it to me. Because you, you and I are connected, like, whatever I'm doing to you. I'm doing to Christ, whatever you do to me, you're doing to Christ. But I'm also whatever I do to you, I'm doing it to myself. Because we are so connected, this idea of abiding, when Jesus says, Abide in Me and I will abide in you that there's a whole other words that you could do about abide, like a Biden, to ease the metaphor of the vine in the branch. Can you show me draw me a line on like, pull up, pull off a limb, you know, of like a grape vine or something and show me draw me a line with a marker? Where does the vine in and the branch begin? You can't it's, it's the vine and a branch is one big thing, you know. And so there is a level of oneness there, that if we really get it, we would truly love our brother as ourselves, love our neighbor as ourselves. Because we realize that we are connected, we are inseparable from Christ and from one another in this really beautiful way. It to me It connects almost every.it pulls everything together in such a beautiful way. Yeah. And I think it'd be really did get it, then we would, we can't go to war. I can't I can't do violence to you. I can't, I can't even lie to you. Why would I do them? I'm harming you, right? Because I recognize that we are the same. You know, we have we're what we're, we're more connected than I could even imagine.

Seth Price 56:54

Yeah, yeah, definitely. So my favorite question, I think I've asked this of you before, maybe I didn't ask it of you. It doesn't matter. So when you want to, which is funny, because you begin the book with things that we can't know and say about God. So when you want to wrap words around, whatever it is, I say, hey, Keith, when you say God, what do you mean? What is that?

Keith 57:19

So you're asking me, when I say God, what do I mean?

Seth Price 57:21

Yeah, or divine? Or whatever word you want to put there? Like, what? What is that?

Keith 57:26

Oh, man, well, it's hard, isn't it? It's hard to express this into words. I guess what I'm realizing is most of the ways the majority of my life, the ways the language I was given the concepts I was given, I'm just more and more realizing how inadequate they are. To describe God, like, I think even the English language is so it's, it's, it just isn't equipped. It wasn't designed. The English language is not designed to have any conversation about God, we can't say it because it's God is not an IT. I can't even say he or she because God is not has no gender. God doesn't have any parts. You know, God isn't. God is a Spirit. So, you know, we have, we have some beautiful language in the New Testament, right, that God is love. I've been really, really inspired and blessed by reading settings, you know, other outside of the Christian world, and how they express God and, and it's this beautiful, you know, a spirit of being a father, a grandmother, a grandfather, a being that deeply loves us, cares for us, created us is connected to us, hasn't abandoned us would never abandon us. But I mean, how do you hear me I, I don't know that there's language, I guess more and more, I'm feeling like, I'm feeling frustrated, that language just doesn't do a very good job of expressing that. But but at the same time, when I, when I take time to take a walk around the block, or spend time in silence, or, you know, walk in nature, or talk to my wife or my kids, or you know what I mean? Like I I definitely find myself as you said, experiencing God in some profound ways. Again, just glimpses you can never get the whole thing. But you get glimpses and you go out there it is. Wow. You know, thank you. So it's tough. It's I don't know, again, I definitely feel like someone who is less capable of defining and explaining but I definitely am grateful that I'm capable of experiencing it.

Seth Price 59:36

Yeah. Thank you for that. Um, when? What should human beings that are listening to this, what should what would you direct them to do the things in this world that they should be doing is it is to either support the work that you're doing or maybe have them go do something else? Like where do you want people to go like a little call to action or whatever, like, what should they be doing?

Keith 59:57

Oh, wow. Well, I mean, into sort of a general sense that, hey, buy my book or whatever.

Seth Price 1:00:08

I think, do buy the book, read chapter four, and then come back and listen to it. And if you're like me, you'll be like, Oh, I see what he was doing. I see, I see why he was shivering in this chair.

Keith 1:00:20

But I mean, know what I, I want people I kind of kind of in the book with this kind of idea, too. I want people to trust themselves and trust their own ability to, to have these kinds of connections with God to hear God's voice. I think so much of the theology again, that I grew up with, tried to convince me that I, my thoughts are evil all the time, I heard his wicked and deceptive, I can't trust myself, Oh, don't do that. And all these little alarm bells go off, you know, like, oh, no, no, that's dangerous. But it's not. I mean, I want to tell you, if Jesus is the one telling you, I'm the Good Shepherd, and My sheep hear my voice, they you can. And it's not, it's less about your ability to do that correctly. It's, it's more about the good shepherds ability as the good shepherd to make his voice heard. He, you know what I mean, so trust that the Good Shepherd is capable of being heard, clearly. Don't worry about your ability to do that. And so again, learning to trust yourself, and your own ability to know God that way. Because I think that's what it's all about. But when it comes to the other stuff, yeah, you know, if people want to know more, if they want to interact and stuff, I'm on Facebook, and Twitter and Instagram and all that, and, you know, yeah, happy to connect with people there in different ways like that, too. I hope. By the way, I have to mention my podcasts. I have a, I have a new solo podcast that I do called second couple of Keith. That's been a lot of fun. So everybody's curious about that. Check it out on wherever you plan podcast.

Seth Price 1:01:50

Did you start the second cup when you were driving at that job? And I want to say Utah, Idaho, I forget exactly where you were. But I remember when you began those, is that the genesis of that whole concept, or were you doing it before that?

Keith 1:02:03

I started? Well, yeah, I just started doing on Facebook. I would just go live on video.

Seth Price 1:02:06

You were driving, right? Like going from here to there sometimes. Yes. I'd

Keith 1:02:09

be driving the car. Second couple of key. Yes. Yeah, I remember that. Yeah, I just decided I liked that name. And I decided, well, I want to do a podcast like

Seth Price 1:02:17

that. Yeah, yeah, definitely. Keith. It's always a pleasure, man. I enjoy, enjoy what you do. And I enjoyed the time, thanks for sharing your time with me.

Keith 1:02:26

So I appreciate it so much, man, thank you.

Seth Price 1:02:51

Now, I haven't added it up. But there are hundreds of 1000s, if not millions of podcasts on the internet. And I am humbled that you continue to download this one. This is your first time here. Please know that there are transcripts of these shows. Not always in real time, but I do my best. And if you go back in the logs, you can find transcripts for pretty much any episode that you'd like. The show is recorded and edited by me, but it is produced by the patreon supporters of the show. That is one of the best if not the best way that you can support the show. If you get anything at all out of these episodes, if you think on them, or if you you know you're out and about and you tell your friends about it or Hey, mom, dad, brother, sister, friend, boss, Pastor, here's what I heard. What are your thoughts on that? If this is helping you in any way and it is helping me consider supporting the show in that manner. It is extremely inexpensive, but collectively, it is so very much helpful. Now for you. I pray that you are blessed, and you know that you're cherished and beloved. We'll talk soon

Walking into the Unknown of Holy Ghost Stories with Justin Gerhardt / Transcript

Note: Can I Say This at Church is produced for audio listening and is transcribed from Patreon version of the conversation. If able, I strongly encourage you to listen to the audio, which has inflection, emotion, sarcasm where applicable, and emphasis for points that may not come across well in written word. This transcript is generated using a combination of my ears and software, and may contain errors. Please check the episode for clarity before quoting in print.

Back to the audio


Justin Gerhardt 0:09

If there's anything that's true about biblical narrative, it's that it is relentlessly spare. Right, especially as a modern reader coming to this text. There is there's just precious little there, we're coming away with all kinds of questions. Well, wait a minute, what about this or what we what was exactly was the tone of voice because that sentence could go about three and a half different ways. You know, we just have questions and the spotlight is so like, sharply focused. And there's other stuff happening in the room that we're just not told about. And so it's, it's so spare, and I think some people may interact with scripture, and these narrative portions of the Bible, deciding that that sparse way of telling the story is a way of putting boundaries up. And, you know, like, this is all that matters. This is all that you should, you know, think about as you interact with the text. I would disagree with that and say that, it more than that, it maybe it's maybe it's an invitation to enter the story ourselves, as a reader, maybe it's an invitation to, to enter the story as a storyteller. And imagine what what is just true, if if like it is just to read the text, these narrative portions of Scripture, strictly, quote, strictly, only allowing what's on the page to be what's real. It's just false.

Seth Price 1:56

Happy whatever day of whatever month, and whatever year it is that you happen to be listening to this. Welcome back to episode two of season two of the show, though, I think that's actually episode like 251, or something like that. Anyway, if you did not listen to the episode from a few weeks ago, on abortion, you should just really hit pause and go back in here that it was it was a doozy. It was a lot, and a lot of good feedback there. Now, I think, overall, that most people really have a very high, high, high level of some of the stories in the Bible, that they don't really lean into it and try to find new meaning and new depth and and I think we do a disservice when we watch these movies that are massively grand, right? And we watch, you know, these these huge series on, you know, HBO, or AMC, or FX or whatever, where we can just immerse ourselves into a story that we have maybe read, but that we never really took the time to sit with and wrestle with and meshed into it. And the Bible is stories like that it is full of stories like that, that are all over the place, really. And so that's what our guest Justin Gerhardt has done today, he has created a podcast called Holy Ghost Stories, where you can kind of mess all around and hear some stories from the Old Testament. And there's a beautiful story around why the podcast exists. And there are also just some amazing episodes that he has in his catalogue. And it has become one of my favorite things to listen to, though I will say I have to listen to it in the right setting. And you'll hear me mention that in the episode. So let me know if you do. But I'm really excited to present this to you because I like talking to other podcasters. But specifically, I love what Justin is doing. Like that is not an advertising pitch. I have told other friends about this show. And if you're listening to this, and it happens to be before October, and you live in the Texas region, he will actually be coming to my hometown and doing a live show of a couple of the episodes. And they're not crazy long, you know, 2025 30 minutes at the most. But I think that that would be worthwhile and something that I'm a bit jealous that I won't get to come and see. But that's okay. So I'm going to stop rambling because it's hard to describe exactly what he does. And I think that the best person to do that would actually be Justin. And so here we go

Justin, welcome to the podcast, man. I think it's like been four or five months I am the worst at I'm the best at taking a break in the summer when I say I'm gonna take a break. I'm all in on that break. So thanks for your patience with me. And I'm

Justin Gerhardt 4:48

glad to finally connect Yeah, after your needed rest well taken.

Seth Price 4:52

It was very good. I didn't sleep a lot but it was good to literally I don't think I touched this computer the entire time. I was on break, like I had no purpose and had no reason to. So it was fun. There's more than enough computers at work to go around. So there's no reason to touch one here. When you try to explain, you know what a Justin Gerhardt is? What is that? Yeah. So

Justin Gerhardt 5:13

a Justin get heart is a home in a. So I'm I'm, I'm a disciple of Jesus, I'm a student of the world I think one of one of my defining qualities is curiosity. I cannot turn it off. And I have no desire to. And so big, big fan of learning and discovering and trying anything new. And I'm a father of two beautiful, strong daughters and a husband of one incredible wife. We've been married for 22 years, this summer. And yeah, and and these days, I I spent 20 years in ministry, and then a year and a half ago, transitioned into full time, work with holy ghost stories. And I continue to feel like I robbed a bank and no one is coming for the money. And I'm so excited. I feel like I'm getting away with something.

Seth Price 6:27

Podcasting is fun, it's addictive. I think it's addictive anyway. And most like, unlike most drugs, you do have to rehab for a while. So eventually, hopefully you build in better brakes than I did do not go five to seven years without a break. Don't do it. It's not a good. It's not healthy. So, yeah, so why then so I want to break apart some of that. So why would you surrender a vocation? Because I guess that's what people say, you know, I have a vocation to do. ministry. And so why would you surrender a vocation as a pastor to do that?

Justin Gerhardt 7:00

Well, I think is I was trying to process all of that as it was happening inside of me, you know, in my heart, and in my head, I was doing a lot of unpacking with my wife and with a friend of mine who is further along in his journey of life and pass it was further along in his pastoral journey as well. Good mentor of mine, and he heard me like ramble for about I just rambled for about 12 and a half minutes, and stopped and he said, Well, what it sounds like is that you've been released from a call. And that made a ton of sense to me, and has been the way that I have seen that transition. Because that 20 years of of pastoral ministry preaching, I loved what I was doing. I always felt like that's exactly where God wanted me that's where I wanted to be. It's like he had me in a room with the door closed and I didn't even notice that the door was closed because I loved being in the room. And and then it was like the door swung open. And I don't know that he was pushing me out. He might have eventually if I had stuck around much longer, but it was like he just opened the door and I noticed there was a hallway out there and that led to somewhere interesting and it felt like permission to to explore something else and so so that's what I did it and it just it everything all of my enthusiasm which I always had a ton around located Ministry had just just like gone white mist nothing there. Now wasn't burned out. It wasn't mad at anybody. It was just like I could not see ahead. And then all of a sudden over here they were my energy was was just fizzing. I just felt like there was all this potential and I don't even know what I wanted to go do. But I knew it was just tell some of that old truth and share some of those old stories in some new and interesting ways. And, and so that's what became holy ghost stories.

Seth Price 9:09

Yep. So why ghost stories then? Like, are you like, Were you raised on the campfire? You know, back in the day you sat on your grandfather's knee, like what is like why ghost stories like why approach it from that direction?

Justin Gerhardt 9:22

Well, I think as soon as you as soon as you pull people around the fire this the stories are better, right? And ghost stories, just fun and Holy Ghost Stories worked on about five and a half different levels for me for one, you know, these spies, these these stories are are breathed out by the by the Holy Spirit as I see them, the Holy Ghost and everybody in them is dead. And so in that way they are in fact ghost stories and then also the Old Testament is where I'm always located in these and it is famously gritty and shadowy dark Ark and, you know, a bit creepy, weird, mysterious, all of that. And so I felt like Holy Ghost Stories, took all of that and kind of grabbed it into a fun package.

Seth Price 10:13

Yeah, yeah. So what was the feedback when you said, Alright church, this is my last Sunday, I'm preaching and then next week, I'm not preaching anymore. Instead, I'm gonna go do this podcast thing. And y'all should listen. Like what was

Justin Gerhardt 10:26

worse, it was worse than that. What was that was like, this is Sunday, I'm going to explore the world of sound and beauty and the arts. And I want to bring people into fresh encounters with God in His Word, and that is all I have for you.

Seth Price 10:47

I ended a sermon five minutes.

Justin Gerhardt 10:51

You know, my dad's like, Oh, okay. You know, I mean, the church was like, okay, you know, we bless you on your way to follow the Lord into whatever he's leading you into. But I thought, man, what am I, you know, these these parents who, like, you know, I have grandchildren who are under your care, and they need to eat, because it wasn't like, this company is gonna pay me to start this thing or anything like that. It was just, it was a 100% pay cut into, you know, just walking into the, into the unknown. Yeah. And we knew that it would be a while to, you know, 612 18 months before, before any of that was was clear, or before there was, there was any, you know, revenue coming in to make it a sustainable livelihood or anything like that, but it just felt so like, it should have been super terrifying. But it felt very easy. It felt like we were on a conveyor belt, and we're just looking around, like, are we still moving in this direction? We, we are, hmm. And I think God blessed my wife through all of that with a lot of peace. And she was one of the one of the, I think, just as just as much as I was, you know, wanting to head in that direction. She was wanting me to head in that direction. So it was interesting what he was doing. We didn't know, we didn't know what and we didn't know how, and we knew that. We were like, Okay, this is going to be a drastic pay cut, we're gonna have to, we got to make our life work. Somehow we got a little bit of savings to to pad things. What we're going to have to take our, you know, our day to day expenditures down by like two thirds. How can we do that? And the way that we discovered was one of the easiest ways was to leave the United States of America.

Seth Price 12:44

What are you? Are you in the United States of America now?

Justin Gerhardt 12:46

We are right now, but only newly back. So the last year and a half we spent traveling slowly around the world in all kinds of places, because which is funny, like we did that and everybody was like suggesting quit his job. They're traveling the world. How long did it take to play the lottery before you like,

Seth Price 13:06

yeah, how much are we paying him? I was at the business meetings. I remember voting was embezzling years it was shut Are we still solvent, somebody looked at the checks. So,

Justin Gerhardt 13:21

so I understand that confusion, but the fact of the matter is, and this is, you know, this is true before this class, little spate of inflation here, the US has just famously expensive, that's an expensive place to live for a few reasons. And we just realized man, we could go somewhere else. And originally it was well let's go to you know, places like Well, the first place on our list was Kuala Lumpur, we're gonna go to Malaysia you know, some of those places in Southeast Asia really cost effective and anyway we thought where we could be we could cut our our living down you know, staying in an Airbnb. They do like 4050 60% monthly discount sometimes on the daily rates and if you stay for like our house up for you exactly. Or more and, and we put our house we say we put our house up on Airbnb, here in the Austin area, and cover our mortgage and also, you know, even cash flow if we can get it, you know, to a certain occupancy level and, and then you know, so we've got housing taken care of and seriously reduced and then we sell our cars and make sure we just live places with good public transit or small enough to be walkable. And then we make sure we're in countries where we can benefit from the whatever national health care they have available to visitors. When you start messing with lodging, transportation and health care and you have seriously altered your bottom line. And and that's what we did we live for a year and a half on like a third as what we had been living on in Austin.

Seth Price 15:03

Hmm, yeah. So I did not know about the Austin thing. I didn't do a whole whole lot of research on you because it's more fun to just ask you the questions live. Are you from Texas? Or do you just live in Texas?

Justin Gerhardt 15:15

We lived in Texas for 10 years.

Seth Price 15:17

You're not from Texas in

Justin Gerhardt 15:18

know, I was born and I was like from around you know, just around. I was born in Houston but we moved to England for a little while back to Houston then we were in Florida by the time I was six and then grew up in Florida. Till I graduated from from high school. So

Seth Price 15:36

that's cool. That's cool. So you're so I've had multiple thoughts about your show. And so I've listened to I've not listened to them all. Justin there's there's I have to be in the right mindset. And I thought that driving would be it. It's not it. What is it is bourbon on the weekend? In June, just sit there with a bourbon and and listen to a Holy Ghost podcast. Holy Ghost podcast. Yeah. I can't this weekend. I'm out of bourbon. So I guess I'll have to go to the store and fix that. Anyway. Because you're not allowed to run out of bourbon. It's a thing. It's an it's in the New Testament. You haven't made it to the New Testament yet in your in your stories?

Justin Gerhardt 16:16

Yes, you put that in the intro to the episodes. For for your glass. If you're out of bourbon, please stop this dry, go to the store and come back.

Seth Price 16:27

So I'm where I grew up. I grew up in Texas. I was born and raised in Texas. Okay. And so what you do with the Bible stories is way more liberal. And I don't mean that in the political sense. Like I mean that in like the over exaggerated sense of like getting into like a Lectio Divina kind of way of reading scripture, that type of stuff. And so what just overall is your general approach? Like to holy texts or scriptures or whatever?

Justin Gerhardt 16:59

Okay, is that the end of the question? Yeah. Yeah,

Seth Price 17:01

like just because you're you're leaning way and to the story like giving it you're adding dressing to it that that is not normally there, which I'm totally fine with. I'm happy that people call me a heretic. I could care less. So the will

Justin Gerhardt 17:15

I love that you I love that you use the that that term? Lectio Divina, because I see this as a as, as just essentially an exercise in that, right. This sort of Ignatian Well, we're more than Lectio Divina, like this Ignatian way of interacting with scripture where you employ your imagination and enter the story as a character or as a fly on the wall or as an imagined person who might have been there or whatever, and just sort of stand in the room and smell the smells, and hear the sounds and look around and see. You know, and engage a holy imagination in order to encounter the story in a new and and possibly, you know, illuminating way, I think Ignatius was confident that, that this was not, you know, this, this was not a crazy way, I think, to, to interact with Scripture. And, you know, had had quite a few people who were, who were up for that way of interacting with Scripture and relating to God, among other of his, of what sort of became a Jesuit path. But this is not, I'm not doing something new. As much as I'm, I'm doing what makes sense to me. When I interact with these stories, I think, if there's anything that's true about biblical narrative, it's that it is relentlessly spare. Write, especially as a modern reader coming to this text. There is there's just precious little there, we're coming away with all kinds of questions. Well, wait a minute, what about this or what we what was exactly was the tone of voice because that sentence could go about three and a half different ways. You know, we just have questions and the spotlight is so like, sharply focused. And there's other stuff happening in the room that we're just not told about. And so it's, it's so spare, and I think some people may interact with scripture, and these narrative portions of the Bible, deciding that that sparse way of telling the story is a way of putting boundaries up. And, you know, like, and this is all that matters. This is all that you should, you know, think about as you interact with the text. I would disagree with that and say that, that more than that, it maybe it's maybe it's an invitation addition to enter the story ourselves as a reader, maybe it's an invitation to, to enter the story as a storyteller. And imagine what, what is just true, if if like it is just to read the text, these narrative portions of Scripture strictly, quote, strictly only allowing what's on the page to be what's real. It's just false. You end up with a story that makes no sense. People are doing things that don't make sense. People are saying things that don't make sense. People are not saying things that of course, someone would say, and Yawei is they're thinking and, and breathing and being and caring and hoping and crying. And we're not even told about him. So is it? Is it because you always not mentioned in the in the book of Esther, is that is that God telling Christians to not mention him when they interact with the Book of Esther, like, don't think about me, because I gave you what I want you to think about in the text. That's just, that makes no sense to me. And I think it's a it's a poor, sad, boring way of interacting with Scripture. And I think what's there is an invitation not to, not to, you know, get all embellishing like, do you know, not to tell the story, the way my mother in law might, might tell a story and you know, like everybody in my wife's family is, is big on, you know, telling stories and not not allowing the truth to ruin a good story, right? And I'm not trying to do that. When I when I tell these stories, I'm imagining what, in many cases, as far as I'm concerned, must have been true. And so you'll hear me say

the word perhaps, for instance, many times, every episode, right? And that's my signal to you, hey, I'm not trying to tell you that this is what the Bible says she was thinking. But I'm telling you, she was thinking something for you not to think about what she was thinking, shame on you. You're a terrible reader. And that's not what the story is, you know, like spare telling is intended to do, it's not boundaries, it's an invitation. And I'm just doing what I think more people who have a microphone these days, and a Bible in front of them ought to be doing, which is not teaching these stories, but telling them

Seth Price 22:56

what, so what then does someone do that wants to tell a story. And they're involved in a church that is not interested in telling stories, they're interested in telling you what to be like, what to believe? Like, what is the difference between telling a story about God and believing things about God?

Justin Gerhardt 23:17

I think it's so much of it is experiential, right? It's this it's the difference between you know, if there's if there's a girl that that you're super into, you know, as a as a teenage boy. And all you do is learn about her. And all you do is watch her, and all you do is find out facts about her. But none of that knowledge is is rooted in experience. You never like talk to her and interact with her and talk to other people about what they've experienced with her and that you're just a stalker in the end, right. That's not That's not relational in any way. And I think we we got, we've got to be careful not to just relegate, relegate the Father, the Son of spirit to, you know, just trivia. We know all kinds of things about him. But there's, there are things to know about him. Certainly, that's a lot of Scripture is telling us things about God. But so much of what we learned about God comes from people who found that out by interacting with him. All of the songs we learn a ton about Yahweh through the Psalms, but they're all from people who interacted with him. They're all from people who loved him who were disappointed by him, who hoped for things and got them who hoped for things and didn't get them. People who sacrificed for him and realize that it was worth it. People who sinned before him and you know, felt The separation that came and then felt the the joy of the reconciliation, all of that all of what we learned in the songs grows out of experience. And outside of the songs, you've got this giant, the biggest chunk of Scripture is narrative. TEXT 42% of the entire Bible is narrative. The next biggest type of literature is prophecy. And it's 19%. So more than twice anything else, is stories about Yahweh. And I just feel like we've got to, we've got to look at that and think, oh, maybe there's maybe there's something to that maybe he wants us to interact with him. And through that interaction, then to be learning things about him. And I think he's, he's a god, that's way too complicated, too, to get to know, in any with any kind of fullness, by just interacting with him yourself. Yeah. Now she's why then we get these stories of other people's interaction, right, so that we can receive the fullness of this stereo scope, sort of prismatic perspective, where I'm not just going on my impressions of Yawei. But if of David's and Deborah's, and Timor's impressions as well, and then I start to get closer, a lot closer, not close enough, but a lot closer to some sort of picture and understanding of this infinite God, who cannot be understood if we're just, you know, writing down what the Epistles tell us about him.

Seth Price 26:44

Yeah, how much time? And so for people listening, it's hard to this question won't make sense unless you've listened to an episode of the show. And so you should probably just hit pause, come back and finish this and go listen to an episode of the show. But how much time goes into scripting in episode because, like your word choices, sometimes I have to pause and look up a word, or like the way that you use a he used? We were talking about that Ezekiel episode earlier, like, you use the word like a hurricane of breath, or something like that, like use words in sentences that don't really go together usually. But when you think about it, you're like, yeah, that feels that feels big enough to try to metaphorically describe a god big enough to reanimate bones, or, you know, stuff like that. So how long does it take to actually begin to narrate and like insert yourself in a way that you can like, emotionally write it and get through it and then honestly, read it, I've been slowly rerecord in the unspoken sermons from George MacDonald, and then recording those and I plan to release them. Now I'm certain that someone else has done it. I don't care, I want to do it. So I don't give a darn if someone else has done it. Part of it's because of the sarcasm of unspoken sermons, and I'm gonna speak them. I'm certain that they're on YouTube somewhere, I do not care how much time goes into that they're like, and then is your wife aware that you were cheating on her with words, because you can tell that you really love. Okay, language?

Justin Gerhardt 28:05

Well, my wife is an author. So this is a mystery that we share as she understands it. So, yeah, there's, there's a few ways to answer that. So like the, the the time when I sit down to create an episode, until the time that the episode is finished, and I've uploaded it, and this is not counting, sort of like some pre work that I might have done planning out the season thinking through some of the bones of some of the stories that I want to explore. But when I sit down to actually begin work, it's about 80 hours total of time before the episodes complete. And a portion of that is, is just interacting with the primary text. And then a portion of that is just thinking out loud, initially about the primary text. And then part of it is doing research. Some research that, you know, anybody who's studying a passage in the Bible would do with with good, you know, solid commentaries and journal articles and that kind of thing, but then some research that's just bananas, kind of rabbit hole stuff. And aliens.

Seth Price 29:22

I see it

Justin Gerhardt 29:24

Yeah, well, you know, I'm, you know, as it's a totally different thing to tell this story than it is to preach this, this sermon, you know, saying like, there are things that just are far outside the scope of what I ever did or should have been spending my time researching, preaching. But we can maybe get into some of what that involves in a bit. But then after the research, then I'm coming back to the story and storyboarding, essentially, what I feel like a good narrative arc is to trace And I think a lot of these stories come to us, you could tell them a few different ways. That's not to say that, you know, you make different things happen in each story. But I think a lot of these stories are about five different things. And depending on which of those themes you choose, or whose perspective you tell the story from, that necessitates you following a different kind of story arc. And so I'm doing a lot of storyboarding to try to figure out, okay, if this is my protagonist, what is it that they want? What is it that they need? You know, and how does, how does that want and that need drive the plot forward? And what are the scenes that happen, and I'm looking usually for about 10 different scenes that I know will last about two and a half to three and a half minutes of narration. And once I've got those scenes outlined, then I start writing, and the writing itself, I usually give myself three days of writing, so so maybe 2024 hours of writing, total time, and then I hand the manuscripts to it's about 3000 words. In the end, some some bump up to 4000. There's a couple that are 2500, but about 3000 words, I hand it to my wife, and she, she reads it, and gives me a good edit, usually. And obviously it's not, it's not copy editing, she's, she's, you know, deep editing, and she just comes back to me, not with suggestions, but with super irritating questions that just make me angry. Like, oh, like, she'll be like, Well, I feel like I I still don't know who ie

HUD is.

And I'm like, that seems like a big problem. Or I still feel like I've, I've no idea. I cannot relate. I don't relate at all to Hannah. That's the episode that I just did. And when I got done with that episode, my wife was like, I don't know who like I can't relate to Hannah. She just seasons inhuman to me. And I don't like O'Connor. And so now I've got to take that. And you can't, you know, like, tell a story with a protagonist that is completely unrelatable. And with a secondary, you know, character, who is who you're really supposed to like, and I think should like because he's great. And my first treat or just doesn't like him, you know? So now I've got to like, figure out what's wrong with that, and I do the edit. And then I and then I go ahead and record usually I don't sometimes I'll show or the Edit sometimes I'll be like, Listen, if this is if this is not fixed, I can't I don't have time to do anything about it anymore. So then I'd start recording and the recording you're right, man is is tough. When it's when it's scripted,

Seth Price 33:04

when something's scripted, much easier to talk. Yeah, yes,

Justin Gerhardt 33:07

absolutely. And you know, every sentence like with McDonald's, you know, of course, my my stuff is different. But similar in that every sentence of both of those things would have been very deliberately constructed. Right. And, and for me, I'm, you know, like, I'm telling the story out loud, the story doesn't really exist to be read, it exists to be listened to. And so as I record it, I will I, you can say, one sentence four different ways, and evoke a different kind of meaning right from it. And then when once you get a dialogue, then it's a whole other thing you can you know, what voice am I going to do? And how am I going to do this voice in a way that keeps people in the story and isn't some you know, flaccid, boring, you know, like, he's just reading. We're like, oh, Absalom, Absalom, my son, my son.

Seth Price 34:08

Like, he doesn't like Absalom. He doesn't even like him. Not what

Justin Gerhardt 34:11

it sounded like. But how do you how do you so how do you not get there? But also not, not

Seth Price 34:18

over? Yeah, that's outside of the room and yell, overwrought,

Justin Gerhardt 34:22

and we were like, ooh, someone wanted to be an actor. And like, and then keep that voice can, whatever you've chosen, you know, keep it consistent through the episode, maybe you've got two or three that you're doing. Anyway. So the the recording is a whole thing. And usually, I'm, I might say every sentence upwards of six times as I record and so I'm just going back again and again and trying it again and again and again. And and you know, it'll take me two or three hours to record 30 minutes 20 first minutes of

Seth Price 35:00

story 100% Get that? Yeah, I've noticed that your intro and your outro are pretty much usually the same thing. I think they are at least. Yeah, I record a new intro and outro for every single episode and I will legitimately spend 15 minutes on 40 seconds to be like, Nope, can't see that. Yeah, nope, can't say that. Oh, and the best part is sometimes I'll just let them run and I'll put them up as bloopers, you'll hear me be going, Why are you so stupid? Why can't you just talk into this stupid?

Justin Gerhardt 35:27

Like, well, you really have to say a sentence six times again, right? No, no, if you had a very sensitive microphone in front of your face, and you set a sentence, you would realize, you know that half is coming out of your mouth, you're saying a word wrong, you're dropping a syllable, you made a weird click with your throat,

Seth Price 35:46

you know, a little bit beard hair touch the windscreen that's not allowed is you scratched

Justin Gerhardt 35:51

your arm accidentally during you know. So all of that has to be has to be redone. So then when I've got clean audio, and I've got the whole narration recorded, then it's, uh, then it's off to the races with scoring the episode. And then so I don't know if you meant I don't think you said out loud yet in this episode. So for your listeners, every episode of Holy Ghost race has a full musical score behind it sort of a cinematic score. And obviously, that's a that's a whole thing.

Seth Price 36:23

You play those of you hire that done.

Justin Gerhardt 36:26

So I hire that out. And it's not, it's actually I subscribe, I use subscription library music from a couple of, you know, I've got like three different libraries that I subscribed to that I sourced from, with some great stuff from great musicians who are who are putting that stuff up there. But then, you know, it's, it's all it's not bespoke. And so I've got to find music that fits every scene and, and then it's not going to fit the scene, even the best, you know, in the best of worlds. And so now I've got to chop it into, you know, 17 different pieces. I want to chord to resolve when it's not resolving. And so I make that happen, or I want it to end here, and it's not ending and so I'll make that happen. Right. Meanwhile, I need to pad the, you know, pad, I need two more measures. Before we get to this, this move in the piece. And so I'll have to make that happen. So yeah, so that's the whole thing. I did have the luxury of working and season two, episode eight, I did an episode called The Lion, the Witch and the warzone about Saul, and the last part of his life where he goes to visit the Witch of Endor. Did you listen to that

Seth Price 37:39

one? I have not. But it's one that when I saw it, I was like, oh either really likes. For some reason indoor makes me think of Lord of the Rings, just because the word makes me think of that. I have not listened to it. But when I saw it, the dad joke just embedded in it makes me laugh.

Justin Gerhardt 37:54

Yeah, it's just that well, when I first said it was truly it only that title only existed for myself in my document,

Seth Price 38:02

you know, and then you realize the podcast is yours. And you can call it whatever you want placeholder

Justin Gerhardt 38:06

title. Who's gonna tell me I can't know. Correct? No one. And so I went ahead and did it. And I thought, you know, it's not just a little nod to, I was also writing it. And in producing that episode while I was in living in Ireland, and, of course, Northern Ireland, gave birth to to our beloved CS Lewis. And so I thought it was a nice, little homage anyway, it tells a story that episode does have of souls visit to the Witch of Endor always been one of the most intriguing stories in all of scripture for me. But I had the privilege of working with a composer, a cellist composer, to do an original score for that episode. And it was just stellar.

Seth Price 38:51

It was this guy. This guy was

Justin Gerhardt 38:53

way out of my league and a way to get get the chance to work with him. And it was just a joy. And he did an incredible job. And we're actually working together on a holy ghost stories related project that maybe we could talk about a few more. Yeah, absolutely.

Seth Price 39:13

This is the part of the show that there should be ads, right? Because we live in a capitalistic world, and everything has to get paid for. But that's just not the way that I want to do it. So if you feel led, support the show on Patreon, I do absolutely need you. But if you don't, I'm not gonna put any ads here because I just don't feel like it. Hopefully you do, though. The amount that you support will not change the benefits that you get. And so with that said, let's get back to the show.

I do have a question. So what's the one story that you're like this one needs words wrapped around it. But I'm also terrified and also excited to

Justin Gerhardt 40:12

do it. Like, what's the whole life of David?

Seth Price 40:14

Just the whole life of David like, you just want to start? And then all the way to the end, I thought you were gonna lean into Song of Songs you didn't that's fine.

Justin Gerhardt 40:22

No, you know, this is this is a Can I can I say this and say whatever you want. Yeah, podcast. Throw a little spice in. I actually saw I was writing the Esther episode, you know, and I was like, you know, the, the one night with the king thing. And, you know, I mean, the whole story hinges on on her, you know, and him coming together. You know, in a sexual meeting that evidently goes super well, you know, because he chooses her from all this, you know, super well, for, you know, for Xerxes, just to be clear. But anyway, I thought, well, let me just see what happens. And see if I can lean into this particular bedroom scene, and write it super graphically. And then give it to my wife as just a part of the edit and pretend that I'm intending, like, that's the episode. So it was entirely to just see if, if she would call me on it. And just to freak her out, and I left the room. She's sitting at the kitchen table. reading it, I just hear her exclaimed. She's like, What?

Seth Price 41:39

No, no.

Justin Gerhardt 41:42

She's like, come in here. Anyway, I was like, oh,

Seth Price 41:47

yeah, I don't I don't know if you've done Ruth and Boaz yet, but you could also take the same liberty there. You know, there's a lot there's a lot of sexual tension in the Bible.

Justin Gerhardt 41:56

I don't know, to be honest, there's, we could just keep naming stories. Yeah. With with potentially graphic content, and, you know, anyway, I tried to in the shownotes I don't know if you've noticed in the show notes, I try to every episode, I have a section that just says what spooky, and then I just list the the, you know, salty content of that story. You know, there's multiple instances of dismemberment. You know, a human being is flayed alive. You know, there's, there's prostitution or there's sexual slavery or there's Oh, man, it just, you know, it just keeps going. There's like, statutory rape. I mean, like, and the, the reason I do that is because people are like, Oh, it's a podcast is telling Bible stories. Let me get my kids and like, we'll cuddle up and, and I'm like, no, no, no, no, no, like, I know that we've made the weird move in church over the years and made Bible stories for children. It's the only time we ever tell the stories and lean into the telling of the stories. It's like VBS and children's ministry and everything. You know, bless us for telling the stories at some point. But these are, of course, not children's stories, and I just want to make sure parents no more people for that matter who are like, you know, I had to issue a warning before the Taymor in Judah episode that was just like, hey, if you've got if you've got a history of sexual abuse, this episode is going to be difficult for you. And you may want to, you want to skip it, because it's it's just brutal what she experiences. And I'm always looking to echo scriptures approach where it's not gratuitous. But also, it's what he's not shying away from from reality.

Seth Price 43:50

Yeah, yeah. Well, and that's what life is like. It's not intentionally not intentionally in your face. It just happens that it's in your face, but it because it exists the same reason that the squirrel was dead outside. Like, it was just a splayed out body on the road over there. It just happens. Yeah, yeah. And you thought I wasn't paying attention on the head episode. I was favorite line in that one is that I think his hand or his arm gets stuck in the belly of the King, the Moabite king I think that's I think that's that story. Like quite literally, like, puts his hand in Oh my we're in it. And I thought about the X Men for all all like the blob for some reason. I don't know if you have ever seen that show or not. That was what I thought about that. That's actually the one that we were driving through on the way to vacation and I was like, I'm gonna turn this one down. We just we just dial that in, that's when I decided to crack into the Bourbon instead. While I'm listening to the show, so So yeah, yeah. So what is next for for you? So you've done three episodes or three episodes, three seasons. And you have a thing coming up in Midland, which is actually where I'm from. I saw that on your thing. Yeah, I was born in Odessa, and then raised in Midland dad was a pastor. So we were up in The Northwest for a little bit, and then we came back home. Yeah. So what is next for you

Justin Gerhardt 45:05

guys? Well, so, so we're in season three right now. And season one and two I did 10 episodes that I pushed Season Three out, we're gonna do like 15 episodes and season three, because I'm still wanting to to give folks episodes, but I'm wanting to buy some time before season four, because season four, which will which will premiere in January is going to be different. I'm telling the story of Moses and the Exodus sequentially through the whole season. So so far, Holy Ghost Stories is you know, every episode is just a different a different story from a different place in the Bible, different time, different characters, all of that, with in no particular order, other than this is the one I wanted to do next. And this is these are the ones that my patrons voted for this season. And but I thought, man, wouldn't it be amazing to do this, some of these stories are just so long form. And Exodus is one of those. And it's this the story in all the scripture that's referenced most often by God. So it's it's without, you know, like, you just can't argue it is one of your ways, it probably always favorite story. And it's given so such great airtime. And it's told so incredibly well through the book of Exodus. And so I thought, Let's lean in to that we'll do 10 episodes, the story of the Exodus in order will just track with Moses that'll allow me to do some fun new things, storytelling, you know, trace larger orcs. Yeah, and that kind of thing. And then the big other thing is I'm working with Kendall RAM sewer, who is the one who scored the Witch of Endor episode. On the whole season, he score and he scoring the whole season for me.

Seth Price 47:01

So you have to write it all and speak it all so that he can hear it and find music that fits or is it just like he's doing something separate? And then

Justin Gerhardt 47:08

upon losing? He's composing all of the music from scratch. And yes, I've got to work ahead. Yeah, I took a little hiatus in season three to do some work ahead. I went to Egypt, to do on the ground research. My family and I lived in Egypt for a little while, swam in the Red Sea, climbed Mount Sinai, stayed at a Bedouin camp on the Sinai wilderness and began writing those, those episodes there. And so So yeah, so I've already got four episodes of that season already written. Kendall is working on scoring. The first one. And the idea is if we can if we can raise enough to fund that whole season, he'll score all 10 And the first one will premiere in January.

Seth Price 47:54

Nice. Yeah. And so I'm just ad libbing here. But it makes sense in my head. So you have Moses sitting around a campfire with his grandkids telling the story of the Exodus at a campfire Holy Ghost Stories, from the point of view of Moses of Nomi tell you back in the day, that's probably not what you've done, but that's what I hear in my head. And then I hear him bickering with his grandkids at Sinai like No for real. I went up there I had to argue with God because he was going to kill everybody because y'all can freaking listen, I gave you one job more than once I went up there you can make it Yeah, I don't even like mountains. I don't like climbing. I don't like hiking and you people, you people maybe go up there.

Justin Gerhardt 48:28

Moses didn't like this. crotchety

Seth Price 48:31

Get off my like,

Justin Gerhardt 48:34

his old age. Maybe that's anyway, so that's, that's, that's coming? Yeah, we all do that. Right. I think Moses was me. I think God is me and it's wrong

Seth Price 48:45

with you. People gave you the rules. You can't let this is why we can't have nice things.

Justin Gerhardt 48:52

For real, so that's that season four very excited about that. And then the Midland thing. So the very first Holy Ghost Stories live show is happening in Midland on October 30. And it's being hosted by by a church there in Midland, who was super generous reached out to me said, Hey, we want to we want to do something holy ghost stories. What have you got? You know, we're like, there was something about speaking on the website, we want you to come and do whatever. And I said, Well, what I've been thinking about, you know, doing for a while, is doing a sort of a live experience of Holy Ghost Stories. This won't be like I'm recording the podcast live. It'll be a live experience of two of the stories that I've done. But it'll be really special. We'll have live cello accompaniment from the one and only Kendall RAM sewer. He's going to be joining me and and we'll do that. And then we've got folks from the Midlands symphony orchestra who are coming to help us open the show and that's cool. It'll be a really, really magical night we'll we'll have some bonfires Like lining the path as you walk into the, into the church building and it'll, it'll be, it'll be enchanted

Seth Price 50:05

bonfires in October in Texas, they're gonna they're gonna give you citations. Like you can't burn in Texas and October. It's true.

Justin Gerhardt 50:13

We'll have folks stationed with hoses to put them out. Yeah, but in Midland, there's nothing to burn anyway. So

Seth Price 50:19

yeah, yeah. So this question won't come as a surprise to you. Because it's the question that I asked everyone, maybe it will come as a surprise to I don't know if you've finished the episode. And so when you try to wrap words around, whatever it is, when you say, God, whatever that is, like, what is that for you?

Justin Gerhardt 50:39

So that's, that's, that is a tough question. And I think words are one of the perfect things to, to apply to that question. And they are, they are absolutely powerless. In response to that question, can both of those things be true at the same time? So I would say, what is God he I like? What? The way he introduces himself at the beginning of the Exodus story, right? So in so many ways, you know, the Israelites are just they've been away from him for a long time. His This is his introduction. He's introducing himself to Moses, to Israel, to Egypt, and to the world. And the way that he introduces himself, the way that he describes himself in that particular moment is, is of course, famously with the words I am. And I love how enigmatic and all inclusive that is. I love that. When, when it's when, when that when your question is put to him. His answer is, what am I all have it, I am all of it. I am existence manifest. And I think that helps us begin to get a sense of the fullness of of him. And I think I think that's the God that I'm interested in exploring, I think I am says he is, he is the definition of existence. He's the definition of reality. He is the source of all life. And when I see him as as that, when I see everything is coming from him, rather than like trying to look for, I don't know, going going the other way about exploring him. I think I get a little closer to who he is. So that's like a terrible, probably a terrible answer. But I feel like if you if your if your answer to that question doesn't have a bit too much bigness and mystery. You might have answered it wrong. Yeah,

Seth Price 53:17

no, I agree. Yeah, that's a little bitty God, if you if you know the answer, yeah, yeah, we have an entire, there are multiple versions of the Bible that still don't quite have figured out how to wrap their, their heads around by multiple versions. I mean, not just 66 books, like there are multiple Bibles that are doing their best to try to talk about God and still fall woefully short point people where they need to go Justin, like, what do you want them to do? And say they want to start with one episode, like, where do you want them to start? Like, pick here? Like, some people are completionist and other people are like, no, if you're gonna like, I have my own personal two or three favorites when people are like, hey, out of all of them, which one? Do I listen to first? And I have three or four that I will point them to, but where do you where do you want people to go and do two things.

Justin Gerhardt 54:00

So I I'm low control on this particular question. I think in terms of the answer to your first question, what do I want folks to do? I would love folks to just listen to an episode. I feel like if if you listen to an episode, and it's the last episode you listen to great, this is not for you. But I would be very surprised. If you listen to an episode and it's the last episode you listened to. I'm that confident not in my my own anything but these stories are amazing. And again, I'm not doing anything spectacularly special. I think what all I'm doing is bringing storytelling to these stories, which for too long, we have brought a lot of didactic energy to the stories a lot of homiletic energy to the stories and and not enough story craft. And so I'm asking us to just sit inside Have these stories and what happens when we get inside of these stories is we encounter your way. And, and that is addictive. He you cannot turn away from Him. And and when he's just a list of facts or he's, you know, he's the things that you're not allowed to do or you know, anything like that, of course like, yeah he's that's very resistible. But this this iridescent prismatic God who appears to us in story after story doing these things, not doing these things interacting with these people making these moments with humanity, and then making sure that some of the most spectacular moments of collision get recorded. I think you can't spend time truly spend time in those stories and not want more. So hopefully, that's what I'm giving you. So where are you start, start wherever you want, I would say if I can't recommend the latest episode of holy ghost stories to you, I have failed to do a good start. So start with the latest one, a lot of folks have more than I would imagine, go feel like they need to begin at the beginning, which that's a great way to do it too. I think I've gotten you know, I've grown a bit in the over those 30 episodes that I've put out. And if you want to, if you want to benefit from that you can start at the beginning and go forward. If you want them to get worse and worse, start at the end and

the podcast is totally ghost stories. There's a website Holy Ghost stories.org course it's all it's on, you know, Apple, podcast, Spotify, Google, whatever. Audible I've got one person I think like somewhere who keeps listening on Amazon, like on their echo device. Like somebody somebody finally did that thing that Amazon wanted all of us to do. And it's like, Alexa, play Holy Ghost Stories, anyway. But you can listen wherever. And, and I think if you keep listening, then I trust that, that it'll take you wherever you need to go. I I'm trusting that God is at work in these stories. His word is alive. I really believe that that the Hebrews writer was like, right on when they talked about that. And I think you will encounter him in a way that you will not soon forget. And you will want more. And if you eventually listened enough and you want to you want to pitch in on Patreon or whatever, then we'd love for you to do that. But I'm so grateful to the Patrons for making it free for everybody.

Seth Price 57:44

Yeah, yeah, I would I would echo that. I'm just gonna take what you just said. I'm gonna make it this exit intro 100% agree. Yeah, patrons make the world go round. Yeah. And people that patron patronize I use that I think in the proper way. Pay the people that you like what they do. They're happy with any of it. So, Justin, thanks for your time tonight. I have no idea what timezone you're in. But I'm well aware that it's later for me. So I assume that it's also later for you, but I appreciate you being on the line, man.

Justin Gerhardt 58:13

Thanks for having me. I appreciate what you're doing.

Seth Price 58:18

Do not hit pause, don't hit skip, hold on. The show's not over. So with permission, I asked Justin if I could introduce some of you to his show. And so here right at the end of this show, hit pause if you're not in the mood, but don't delete it, come back to it. I have episode six of his show called the breath in the bones this one is one of my favorites. And so with his permission, I would like to share that with you here we go a little bit of what Justin show is because again I find such meaning and and then we will be done

Justin Gerhardt 59:03

death finds everyone everything really. It is inescapable. And it is final your death for instance is not a question of if but when and when it happens there is no changing it or is there are those the rules of death this is a story about life. Deaths primeval enemy. It's a story about where life that precious elixir is found, what it looks and smells like and how to find it. When all seems lost. I'm Justin Gearheart. Welcome to Holy Your stories a stand of poplar trees towers over the landscape, each trunk tall and straight. The branches crowded with glossy green leaves quivering in the muted wind that blows from the west. A pop poplars leaves are unique, four lobes rounded, and the top of the leaf snubbed, like it's been cut off. Further down the trunks, the lower branches of these trees hang heavy with strange fruit, arched skin adorned with intricate designs, the insides exposed, revealing not seeds, but strings. There harps still further down at the bottom, a man sits with his back against the trunk staring into the water nearby. They call it the key bar. It's still and muddy. And it is not a river. It's an irrigation channel. Cut like a knife wound into the Once dry, desolate landscape. Straight as a bronze blade in organic, a natural and the only source of water for the refugee camp where this man lives. His name is Ezekiel. It's his 30th birthday. And he's thinking of home. Home is Jerusalem, the Holy City, the capital of Judah, the southern kingdom of the Hebrews, the place where today Ezekiel would have been officially beginning his work as a priest of Yahweh. If he was in Jerusalem, he'd be donning his priestly garments, adjusting the ephod and the breastpiece, the emerald and Sapphire, Topaz and Ruby, onyx and Jasper glinting in the sunlight streaming into the temple courtyard. But he's not in Jerusalem. This is Babylon, where he and 10s of 1000s of other Israelites live in exile, made captive by the enemies of Yahweh who become the agents of Yahweh because the Israelites had made themselves enemies of Yahweh. It was always there, of course, lurking every so often the Hebrews rebellious hearts would get the best of them. They'd crave the proximity and predictability promised by the idols of the adjacent nations. They'd bristle at the accountability required by Yahweh and they'd wander. Freedom would turn into slavery as they became addicted to the objects of their affection, money, power, sex, violence. It had happened again and again over the years. Ever since the genesis of their nation it seemed.

But for a while, that had been out of hand. Corruption, infidelity, blatant idolatry, oppression of the poor. It was everywhere. And for your way, it wasn't just his children sinning. It was there souls, slain by sin, murdered one by one by an enemy they knowingly embraced one child after another, killed the bodies piled like a mass grave. He had to stop it and so five years ago, Yahweh stepped in brought Babylon in all her violent might against Jerusalem, sacking the city and conquering the people of Judah, bringing so many of them the most skilled the most educated east to Babylon On leaving the rest in Judah to work the land and pay tribute to their new lords. It's hard to know who has it worse. The ones who stayed are the ones who were carried away to the strange land. Now, surely them Israelites like Ezekiel wrenched from his home, spending every day now longing for the beauty, the familiarity the life that he had in that place, watching the sunset every night in ugly, alien, lifeless Babylon. His nation, their dreams, extinguished the whole place so full of death is being a captive different than being a slave? Yes, surely their forefathers had it worse in Egypt making bricks day in and day out whipped like dogs by their taskmasters. This is different, but it's not freedom. No one can leave. Most all of the Jews are cordoned off and their own ghetto on the banks of this ditch. Home fades like a dream. The memory growing dimmer the longer they spend here is equally and the Jews tried desperately not to forget the Holy City. The Hills, Mount Zion, the olive trees, the brook Kidron their family's houses, they tell stories to their children to preserve the precious memories of their homeland. It feels like drawing pictures in the sand. Toddlers now walk among them who've never stepped foot in Jerusalem. How long will this last? Will these children have children who've never seen the temple who've never known the one for whom Solomon built that magnificent place. Meanwhile, the Babylonians treat them like a sideshow, their culture reduced to caricature. Zeke eels notice that the musicians may have at worst in this regard. Sing us one of the songs of Zion, their captors yell, like telling a dog to bark on command, calling for the songs about Yahweh and their life with him before all of this what do these songs even mean to the people of Babylon? Nothing. But the Babylonians like how much they mean to the Jews. They can tell the songs come from deep inside of them. And that's interesting, intriguing. It's voyeurism. In spite of it all, they do want to play them zekiel can see it in the musician's eyes, they long for that music, the lyrics heavy with happiness, the notes that sound like home, the chords, prismatic and beautiful like that God. But Yahweh is not here. How can they sing the songs of Yahweh in a foreign land? They can't. And so they've hung their hearts and the poplar trees by the key bar and protest and grief and resignation. Ezekiel hates the sight of them swinging their limbs like gallows.

But it does seem right. Suddenly, the sky above the canal darkens, a strong north wind blows through the poplars. The leaves violently dancing to the discordant sounds of the HARPS is the air rushes across their strings and knocks the instruments against the trees. Ezekiel shields his eyes from the dust in the air and looks up at the Sapphire clouds. But it's not clouds. It's one cloud rimmed with an almost blinding light. Fire flashes inside of the cloud and at the center of the fire and amber glow zekiel can't take his eyes off. And as he watches, something emerges from the Emperor. What Ezekiel sees that day, he'll try to describe in writing, but words cannot do it justice. He gazes at this extraordinary sight until it's clear that this is a vision of the glory of Yahweh Himself. He hits the ground prostrate. He tries to catch his breath 1000 questions in his mind, but this one looms largest. What is Yahweh doing in Babylon? That is the beginning of his call. Though he will not serve as you always priest in Jerusalem on this his 30th birthday, Ezekiel will serve as he always Prophet in Babylon. You will be difficult though, says Yahweh, the people, My people will not listen to you. corpses are notoriously deaf. Sure enough, they do not listen. And Yawei almost in response to their refusal pursues more and more graphic ways of communicating. He has Ezekiel build a tiny model of Jerusalem and stage and attack on it, demonstrating the threat of another Babylonian siege back home if the people don't change, Yahweh has Ezekiel shave off his hair and cut it up with a sword. Ezekiel plays the role of the Day of Atonement scapegoat, laying on his side before the Jews for over a year, and eating only food cooked over excrement. a foreshadowing of the horrible sustenance the people of Jerusalem will be forced to survive on during the impending siege. Surely they will change and avoid the fierce judgment of Yahweh avoid the destruction of the holy city, the temple. But then, seven years after Ezekiel begins his work as a prophet and escapee arrives from Jerusalem with the news. The city has been taken again, and this time, destroyed, burned. Judged where it is that Nebuchadnezzar did unspeakable things to King Zedekiah and his sons. What's worse, Yahweh informs Ezekiel, the disciplined people still have not changed. The idol worship, the brutality, none of it has stopped. This is when surely the last emperor of hope in Ezekiel his heart goes black.

As the months pass, the message is your wake is zekiel to deliver become strange, even for him. He's telling Ezekiel to direct his prophecies to inanimate things, mountains and valleys and city ruins as if they're alive. Could be as if they are subject to you always command as if they can obey him. Perhaps their symbols, metaphors Yawei clearly has a proclivity for truth taught in pictures. He looks at his world and sees sermons everywhere, truth in fields and on farms, in Rivers and Ravines and animals and adoption and adultery. Everything a lens pointing to a deeper reality. Eventually, one picture will steal the show. One day, the hand of your way rests on ECq. That's how Ezekiel will later describe it. It feels like you always hand on him. Just like that day on the banks of the key bar. All of a sudden, he's flying or racing, or swimming, moving somehow through space and time, the world rushing past him until everything stops Ezekiel finds himself standing in the middle of a valley. He's with Yahweh Is he home, as the Lord finally brought him home. Now, he's never seen this place before. It's just as foreign as the refugee camp in Babylon.

But it's worse. Something is wrong there Bones everywhere What slaughter field is this? How many animals died here? And how did they die?

He's prompted forward by Yahweh, tiptoeing almost, to avoid the bones. There are too many though. They crunch sporadically under his feet like walnuts. Then Ezekiel glimpses an unmistakable shape the curve, the twin caves flanking a triangular abyss. It's a human skull. Everything in his body tenses, recoils when he realizes all of these bones are human. It's a layered response, the primal reflexive terror of being surrounded by corpses, but also the religious repulsion bred into him early on, Jews become unclean in the presence of a dead human body. But priests, priests are squarely prohibited from any such contact. What is your way up to the to walk together across the length of the valley with no sign of an end to the littered remnants? It's an enormous mass grave.

And then it always urging they turn around and cross again. This time, Ezekiel realizes how long ago these people must have died. There's no meat left on these bones. Every scapula every clavicle every metatarsal is dry, entirely void of fluid, moisture, the smell of decomposition even any trace at all of life. Son of Man says Yahweh is voice breaking the dead silence. Can these bones live? What do you say? When Yahweh asks you about the future? There are many wrong answers to that question. Can these bones live? Of course not. Neck Deep and mystery here in this valley? Ezekiel understands so little one thing he knows them. Dead things stay dead. But this is not a time to plant flags on the tiny hills of his knowledge. This is a time to defer. The Sovereign Lord replies Ezekiel, you alone No. And he's right. Yahweh says to Ezekiel prophesied to these bones and say to them, dry bones, hear the word of the Lord. Preaching to inanimate matter again. And still, this is not the strangest thing he's been told to do as a prophet. strangeness is a hallmark of Yahweh, he's Zeke zekiel. Notice that from the beginning, nothing the way he'd do it no message, no vision the same way twice. A persistent defiance of convention of expectation. And along with this strangeness, might, might greater than his ability to perceive it even Ezekiel is terrified of Yahweh. And somehow, the times he has been fully aware of your ways fearsome presence, or the times zekiel has felt the safest. The Prophet stands up straight, looks at the chalky shapes and raises his voice. Dry Bones. Hear the Word of the Lord. He continues with the always script. This is what the Sovereign Lord says. I will make breath enter you and you will come to life then you will know that I am Yahweh

some somewhere deep in the heart of this valley of the shadow of death. A femur carves a shallow line in the dust dragged across the ground by an invisible hand

somewhere else a handful of human teeth, molars and bicuspids and incisors, strewn like dice on the soil, tumble resolutely toward a jaw bone. rattling sound fills the air as clavicles and ribs, vertebrae and owner's jigsaw pieces of skull and scattered phalanges bump past one another, and eventually collide. In orderly arrays. Ezekiel eyes widen as a sternum perhaps crawls across his foot.

As they move the bones come alive, red and yellow marrow courses through their vacant cavities manufacturing millions of blood cells, collagen fibers are endowed with new vitality osteocytes awakened and set osteoblasts and osteoclasts to work. The bones are not dry anymore. Skeletons now take form 1000s of them stitched together, prone, the valley full of new shapes ordered and white, like a field ready for harvest. Ezekiel trembling now faces the skulls, their MTI sockets gazing vacantly up, down sideways, and continues to prophesy given to him as Yahweh looks on. This is what the Sovereign Lord says, I will attach tendons to you and make flesh come upon you and cover you with skin. He winces a bit, no doubt at the thought of what is apparently about to happen. At the sound of his words, yeah, always words. Pink tissue wraps itself layer upon layer around the bones of one skeleton after another. How many are there 50,000 twice that the sounds are now wet, squishy, as myofibrils woven together on some unseen loom form muscle fibers muscle fibers wind into fascicles fascicles Wind finally into muscles bound by membranes of silvery connective tissue. Acetylcholine gushes from the cells allowing my Osen to bind with actin so that the muscles can contract and move the nascent legs and fingers and lips. But there is no movement yet. They all lie their limb Ezekiel looks on transfixed as now the flayed corpses are closed keratinocytes multiply and spread like floodwaters across the expanse of mussels, the dermis first and then the stratum bisol A followed by the stratum spinosum, the stratum granulose and the stratum lucidum. The stratum corneum. Let there be skin, melanocytes materialise saturating each epidermis, tinting at the color of olive wood. With the skin come nerve fibers and blood vessels, hair follicles and sweat glands. The hurricane of creation persists, one fully formed body and another and another and another. It's astonishing

but Ezekiel can't help but notice, there is no life here. Not as such. The Prophet stands beside Yawei surveying what can only be described as a hoard of cadavers. There is no breath in them. Yahweh speaks again. Prophesy Son of man, to the breath. This is what the Sovereign Lord says. Come breath from the four winds and breathe into these slain that they may live. Ezekiel calls the sleeves of his heels robe flutter, and then dance. The leaves of the trees on the mountain sides flanking the valley quiver as the wind blows from the West, and the east and south and north. The breeze becomes a gale whistling through the valley dust and grass and beetles swept up in The Tempest. Is he Ezekiel shields his eyes squinting behind a raised forearm as the gusts get stronger and stronger. at his feet, the mouth of one of the bodies opens drinking in the wind. Its nostrils flare as if newly inhabited. In the corner of his eye, Ezekiel notices its fingers Twitch, flex grasp. Ezekiel his mind possibly flashes back to the stories his mother told him as a child. The stories of a garden were your way breathed and brought dust and bone to life. All around him, the lumps of bone and flesh and skin begin to stir. They push up on their knees, and then as armor presents itself on their chests and thighs and weapons and shields appear in their hands, they stand blinking, breathing alive. Human beings, awaken, animate, able to sing and cry and catch fireflies and warm their hands over a campfire and hold a baby and fight. All of them are outfitted for battle. The vast army Ezekiel, Surely his heart already brimming with fear and wonder feels something new, as he stares in awe at this endless expanse of soldiers. dread the last time he saw a force like this, it was the army of Babylon sweeping into his home, ferocious and brutal. The instrument of a jealous God is Eagles heart races. What terrible judgment is Yahweh have in store?

Son of Man says the voice replacing the sound of the rushing wind. These bones are the people of Israel. What they say our bones are dried up and our hope is gone we are cut off. Therefore, prophesy to them. And say this is what the Sovereign Lord says, My people, I am going to open your graves and bring you up from them. Can Yahweh change the rules of death? What about what his people have done and who they've become? What about the choices they've made in the idols they've exalted and the shame they carry the assassin they've invited into their arms. So many of them have left Yahweh and it's been so long. It wouldn't be one resurrection. Israel at this point is a mass grave their souls beyond rotten empty of any trace of life like dry bones the army stands before zekiel inhaling exhaling, making eye contact with him. Something rises inside of the profit. Something dormant, unfamiliar hope and then Yahweh says this a message to his people to Ezekiel. I will bring you back to the Land of Israel home then you might people will know that I am Yahweh. Yahweh the one who gives life the one who will bring his people home where life awaits. Ezekiel sheds a joyful tear it cannot come soon enough. years from now, Ezekiel will find himself still in Babylon. Still watching the sunset every evening by the banks of the key bark now. Still hundreds of miles away. From his precious Jerusalem he doesn't know it yet. But he will die in this place in the same camp next to this same ditch. Would it break his heart to know that? What do you feel betrayed? Perhaps, but a couple of decades after his initial calling zekiel aged certainly but still strong. He'll find that Yahweh shows in one final fishing. It's a river. It flows from the entrance of a temple. It's not the temple, Ezekiel remembers. The waters streamed down through the landscape of Judah and into the desolate Dead Sea Valley. As the river floods the valley it gives rise to myriad forms of life, foliage and flowers, schools of fish trees of all kinds with year round fruit and medicinal leaves fluttering in the breeze. zekiel will watch and as Yahweh shows him the home he remembers and longs for, the better. The Dead Sea alive, verdant teeming the center of a New Eden. It looks it looks like a good place to sin. Where is this? Exactly? This new temple. He's got to go there. It's perfect. The kind of place where life eclipses death where what he saw in the valley that day could actually happen. It surely it's Jerusalem. This is why he's longed for it dreamt about it, prayed toward it. But then Ezekiel is given the name of this new garden city, this wellspring of life. It is not Jerusalem. Named after its defining quality. It's called simply Yahweh Shammah. Yahweh is there. That night, Ezekiel lays his head down and listens to the breeze rustling leaves, the frogs singing on the banks of the Kivar the hearts pumping gently against the trunks of the poplars making strange and beautiful sounds as they're played by the wind, the whole place, so full of life, almost as if Yahweh is there.

Seth Price 1:32:57

Now, I haven't added it up. But there are hundreds of 1000s, if not millions of podcasts on the internet. And I am humbled that you continue to download this one. This is your first time here, please know that there are transcripts of these shows. Not always in real time, but I do my best. And if you go back in the logs, you can find transcripts for pretty much any episode that you'd like the show is recorded and edited by me but it is produced by the patron supporters of the show. That is one of the best if not the best way that you can support the show. If you get anything at all out of these episodes, if you think on them, or if you you know you're out and about and you tell your friends about it or Hey, mom, dad, brother, sister, friend, boss, Pastor, here's what I heard, what are your thoughts on that? If this is helping you in any way and it is helping me consider supporting the show in that manner. It is extremely inexpensive, but collectively, it is so very much helpful. Now for you. I pray that you are blessed, and you know that you're cherished and beloved. We'll talk soon